الْمَحَاسِنُ، عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ الْأَصْبَغِ عَنْ عَلِيٍّ ع قَالَ: إِنَّ نَبِيّاً مِنَ الْأَنْبِيَاءِ شَكَا إِلَى اللَّهِ الضَّعْفَ فِي أُمَّتِهِ فَأَمَرَهُمْ أَنْ يَأْكُلُوا اللَّحْمَ بِاللَّبَنِ فَفَعَلُوا فَاسْتَبَانَتِ الْقُوَّةُ فِي أَنْفُسِهِمْ. 51 الْمَحَاسِنُ، عَنْ بَعْضِ أَصْحَابِنَا قَالَ: كَتَبَ إِلَيْهِ رَجُلٌ يَشْكُو ضَعْفَهُ فَكَتَبَ كُلِ اللَّحْمَ بِاللَّبَنِ. 52 وَ مِنْهُ عَنِ الْقَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ عَنِ ابْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا ضَعُفَ الْمُسْلِمُ فَلْيَأْكُلِ اللَّحْمَ بِاللَّبَنِ. 53 وَ مِنْهُ عَنْ سَعْدِ بْنِ سَعْدٍ الْأَشْعَرِيِّ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا ع إِنَّا أَهْلَ بَيْتٍ لَا يَأْكُلُونَ لَحْمَ الضَّأْنِ قَالَ وَ لِمَ
قُلْتُ يَقُولُونَ إِنَّهُ يُهَيِّجُ بِهِمُ الْمِرَّةَ الصَّفْرَاءَ وَ الصُّدَاعَ وَ الْأَوْجَاعَ فَقَالَ يَا سَعْدُ لَوْ عَلِمَ اللَّهُ شَيْئاً أَكْرَمَ مِنَ الضَّأْنِ لَفَدَى بِهِ إِسْمَاعِيلَ. 54 الْمَحَاسِنُ، عَنْ بَعْضِ أَصْحَابِهِ عَمَّنْ ذَكَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ أَصَابَهُ ضَعْفٌ فِي قَلْبِهِ أَوْ بَدَنِهِ فَلْيَأْكُلْ لَحْمَ الضَّأْنِ بِاللَّبَنِ. 55 وَ مِنْهُ، عَنْ أَبِي أَيُّوبَ الْمَدِينِيِّ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: اللَّحْمُ بِاللَّبَنِ مَرَقُ الْأَنْبِيَاءِ. 56 وَ مِنْهُ، عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ زِيَادِ بْنِ أَبِي الْحَلَّالِ قَالَ: تَعَشَّيْتُ مَعَ أَبِي عَبْدِ اللَّهِ بِلَحْمٍ مُلَبَّنٍ فَقَالَ هَذَا مَرَقُ الْأَنْبِيَاءِ. 57 وَ مِنْهُ، عَنْ أَبِيهِ عَمَّنْ حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ الْعَزْرَمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ ع كَانَ عَلِيٌّ ع يَكْرَهُ إِدْمَانَ اللَّحْمِ وَ يَقُولُ إِنَّ لَهُ ضَرَاوَةً كَضَرَاوَةِ الْخَمْرِ. تبيين قال في النهاية ضري بالشيء يضرى ضريا و ضراية فهو ضار إذا اعتاده
و منه حديث عمر إن اللحم ضراوة كضراوة الخمر أي إن له عادة ينزع إليها كعادة الخمر
و قال الأزهري أراد أن له عادة طلابة لأكله كعادة الخمر مع شاربها و من اعتاد الخمر و شربها أسرف في النفقة و لم يتركها و كذلك من اعتاد اللحم لم يكد يصبر عنه فدخل في دأب المسرف في النفقة انتهى. و قال الكرماني أي عادة نزاعة إلى الخمر يفعل كفعلها. أقول كان هذه الأخبار محمولة على التقية لأنها موافقة لأخبار المخالفين و طريقة صوفيتهم
و قال الشهيد قدس سره في الدروس روي كراهة إدمان اللحم و أ
(The book) ‘Al-Mahasin’ – from his father, from Sa’ad, from Al Asbagh, ‘From Ali-asws having said: ‘A Prophet-as from the Prophets-as complained to Allah-azwj of the weakness among his-as community. He-azwj Commanded them to be eating the meat with the milk. They did so and the people found strength within themselves’’. [177]
(The book) ‘Al-Mahasin’ – from one of our companions who said, ‘A man wrote to him-asws complaining of his weakness. He-asws wrote: ‘Eat the meat with the milk’’. [178]
And from him, from Al Qasim Bin Yahya, from his grandfather Al-Hassan, from Ibn Muslim, ‘From Abu Abdullah-asws having said: ‘Amir Al-Momineen-asws said: ‘When the Muslim is weak, then let him weak the meat with the milk’’. [179]
And from him, from Sa’ad Bin Sa’ad Al Ashari who said, ‘I said to Abu Al-Hassan Al-Reza-asws, ‘We are a people of a household not eating the lamb meat? ’ He-asws said: ‘And why? ’
I said, ‘They are saying it stirs the yellow bile, and the headaches and the pains with them’. He-asws said: ‘O Sa’ad! If Allah-azwj had Known anything more honourable than the lamb, He-azwj would have Ransomed Ismail-as with it’’. [180]
(The book) ‘Al-Mahasin’ – From one of his companions, from the one who mentioned it, from Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘One who is afflicted with weakness in his heart or his body, let him eat lamb meat with the milk’’. [181]
From him, from Abu Ayoub Al Madany, from Ubn Abu Umeyr, and Al Nazar Bin Suweyd, from Hisham Bin Salim, ‘From Abu Abdullah-asws having said: ‘The meat with the milk is a broth of the Prophets-as’’. [182]
And from him, from his father, from Muhammad Bin Sinan, from Ziyad Bin Abu Al Hallal who said, ‘I had dinner with Abu Abdullah-asws with milky meat. He-asws said: ‘This is broth of the Prophet‑as’’. [183]
And from him, from his father, from the one who narrated it, from Abdul Rahman Al Azramy, ‘From Abu Abdullah-asws having said: ‘Ali-asws used to dislike being habitual of the meat and he‑asws said: ‘There is ferocity (aggressiveness) like the ferocity of wine’’. [184]
Exposition: He said in ‘Al Nihaya’, ‘Zary’ with the thing, ‘Yazry’, ‘Zarya’, and ‘Zaraya’, it is a harm with the thing when excessive. And from it is a narration of Umar, ‘The meat has ferocity like the ferocity of wine’, i. e. , there if a habit-forming for it like habit of the wine’. And Al-Azhary said, ‘The intent is that there is a habit seeking eating it like habit of the wine is with its drinker, and the one who is excessive of the wine and drinking it, would be extravagant in the spending and will not leave it, and like that is the one who is excessive of the meat. He will almost not be patient from it, so he would enter into a habit of extravagance in the spending’ – end. And Al-Kirmany said, ‘I. e. , A habit pulling to the wine, it works like its work’. And I (Majlisi) am saying, ‘T
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