فر، تفسير فرات بن إبراهيم عَنْ عُبَيْدِ بْنِ كَثِيرٍ مُعَنْعَناً عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع قَالَ: أَنَا وَ رَسُولُ اللَّهِ ص عَلَى الْحَوْضِ وَ مَعَنَا عِتْرَتُنَا فَمَنْ أَرَادَنَا فَلْيَأْخُذْ بِقَوْلِنَا وَ لْيَعْمَلْ بِأَعْمَالِنَا
فَإِنَّا أَهْلَ الْبَيْتِ لَنَا شَفَاعَةٌ فَتَنَافَسُوا فِي لِقَائِنَا عَلَى الْحَوْضِ فَإِنَّا نَذُودُ عَنْهُ أَعْدَاءَنَا وَ نَسْقِي مِنْهُ أَوْلِيَاءَنَا وَ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ أَبَداً
وَ حَوْضُنَا مُتْرَعٌ فِيهِ مَثْعَبَانِ يَنْصَبَّانِ مِنَ الْجَنَّةِ أَحَدُهُمَا تَسْنِيمٌ وَ الْآخَرُ مَعِينٌ عَلَى حَافَتَيْهِ الزَّعْفَرَانُ وَ حَصْبَاهُ الدُّرُّ وَ الْيَاقُوتُ وَ إِنَّ الْأُمُورَ إِلَى اللَّهِ وَ لَيْسَتْ إِلَى الْعِبَادِ وَ لَوْ كَانَتْ إِلَى الْعِبَادِ مَا اخْتَارُوا عَلَيْنَا أَحَداً وَ لَكِنَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ
فَاحْمَدِ اللَّهَ عَلَى مَا اخْتَصَّكُمْ بِهِ مِنَ النِّعَمِ وَ عَلَى طِيبِ الْمَوْلِدِ فَإِنَّ ذِكْرَنَا أَهْلَ الْبَيْتِ شِفَاءٌ مِنَ الْوَعْكِ وَ الْأَسْقَامِ وَ وَسْوَاسِ الرَّيْبِ وَ إِنَّ حُبَّنَا رِضَى الرَّبِّ
وَ الْآخِذُ بِأَمْرِنَا وَ طَرِيقَتِنَا مَعَنَا غَداً فِي حَظِيرَةِ الْقُدْسِ وَ الْمُنْتَظِرُ لِأَمْرِنَا كَالْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اللَّهِ وَ مَنْ سَمِعَ وَاعِيَتَنَا فَلَمْ يَنْصُرْنَا أَكَبَّهُ اللَّهُ عَلَى مَنْخِرَيْهِ فِي النَّارِ
نَحْنُ الْبَابُ إِذَا بُعِثُوا فَضَاقَتْ بِهِمُ الْمَذَاهِبُ نَحْنُ بَابُ حِطَّةٍ وَ هُوَ بَابُ الْإِسْلَامِ مَنْ دَخَلَهُ نَجَا وَ مَنْ تَخَلَّفَ عَنْهُ هَوَى
بِنَا فَتَحَ اللَّهُ وَ بِنَا يَخْتِمُ وَ بِنَا يَمْحُوا اللَّهُ ما يَشاءُ وَ يُثْبِتُ وَ بِنَا يُنَزِّلُ الْغَيْثَ فَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ لَوْ تَعْلَمُونَ مَا لَكُمْ فِي الْغَنَاءِ بَيْنَ أَعْدَائِكُمْ وَ صَبْرِكُمْ عَلَى الْأَذَى لَقَرَّتْ أَعْيُنُكُمْ
وَ لَوْ فَقَدْتُمُونِي لَرَأَيْتُمْ أُمُوراً يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ مِمَّا يَرَى مِنَ الْجَوْرِ وَ الْعُدْوَانِ وَ الْأَثَرَةِ وَ الِاسْتِخْفَافِ بِحَقِّ اللَّهِ وَ الْخَوْفِ فَإِذَا كَانَ كَذَلِكَ فَ اعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعاً وَ لا تَفَرَّقُوا
وَ عَلَيْكُمْ بِالصَّبْرِ وَ الصَّلَاةِ وَ التَّقِيَّةِ وَ اعْلَمُوا أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يُبْغِضُ مِنْ عِبَادِهِ الْمُتَلَوِّنَ
فَلَا تَزُولُوا عَنِ الْحَقِّ وَ وَلَايَةِ أَهْلِ الْحَقِّ فَإِنَّ
Tafseer Furaat Bin Ibrahim, from Ubeyd Bin Kaseer transmitting, ‘From Amir Al-Momineen Ali-asws Bin Abu Talib-asws having said: ‘I-asws and Rasool-Allah-saww will be at the Fountain and with us-asws will be our-asws families. The one who wants us-asws (to stay in our-asws service), so let him take with our-asws words and let him-asws work with our-asws deeds! We-asws are People-asws of the Household. There is (a right of) intercession for us-asws, therefore compete in meeting us-asws at the Fountain, for we-asws shall be impeding our-asws enemies from it, and we-asws shall be quenching our-asws friends from it, and the one who drinks from it, will not be thirsty, ever! And our-asws Fountain is such a field that there are two springs pouring into it from the Paradise – one of them is ‘Tasneem’ and the other one is ‘Maeen’. Upon its edges is the saffron (as grass), and its pebbles are of gems and rubies, and the matter is up to Allah-azwj and it isn’t up to the servants. Had it been up to the servants, they would not have chosen anyone over us-asws, but He-azwj Chooses the ones He-azwj so Desires from Him-azwj Mercy. So praise Allah-azwj upon what He-azwj has Specialised you (Shias) with, from the bounties and upon the goodness of the birth, for our-asws Zikr (mention), of People-asws of the Household, is a healing from the malaise and the sickness, and the hesitation of the doubts, and having our-asws love Pleases the Lord-azwj. And the one taking with our-asws matter and our-asws paths will be with us-asws tomorrow in a Holy enclosure (Paradise), and the one awaiting for our-asws matter is like the one smeared in his blood in the Way of Allah-azwj, and the one who hear our-asws cry but does not help us-asws, Allah-azwj will Fling him upon his nostrils into the Fire. We-asws are the door. When they (people) are Resurrected, the doctrines will be narrow with them. We-asws are the door of ‘Hitta’, and it is the door of. One who enters it will attain salvation, and one staying behind from it would collapse. Allah-azwj Began with us-asws and He-azwj will be Ending with us-asws. Allah Deletes and Affirms whatever He so Desires to [13: 39], and due to us-asws rains fall. Do not let the deceiver deceive you all! If you were to know what is for you in the riches between your enemies and your patience upon the harm, your eyes would be delighted. And if you were to lose me-asws, you would see such affairs, (every) one of you will be wishing for the death from what he sees, from the tyranny, and the aggression, and the selfishness, and the taking lightly with the rights of Allah-azwj, and the fear. So when it would be like that, then hold firmly with the Rope of Allah altogether and do not be disunited, [3: 103]. And upon you all is to be with the patience, and the Salat, and the Taqiyyah (dissimulation), and know that Allah-azwj Blessed and Exalted Hates the ones from His-azwj servants, the colourful (dressed). So do not decline from the truth and Wilayah of the truth, for the one who replaces us-asws (with others) will be dest
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