م، تفسير الإمام عليه السلام صِراطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ أَيْ قُولُوا اهْدِنَا صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ بِالتَّوْفِيقِ لِدِينِكَ وَ طَاعَتِكَ
وَ هُمُ الَّذِينَ قَالَ اللَّهُ تَعَالَى وَ مَنْ يُطِعِ اللَّهَ وَ الرَّسُولَ فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ وَ حَسُنَ أُولئِكَ رَفِيقاً وَ حُكِيَ هَذَا بِعَيْنِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع
قَالَ ثُمَّ قَالَ لَيْسَ هَؤُلَاءِ الْمُنْعَمَ عَلَيْهِمْ بِالْمَالِ وَ صِحَّةِ الْبَدَنِ وَ إِنْ كَانَ كُلُّ هَذَا نِعْمَةً مِنَ اللَّهِ ظَاهِرَةً أَ لَا تَرَوْنَ أَنَّ هَؤُلَاءِ قَدْ يَكُونُونَ كُفَّاراً أَوْ فُسَّاقاً فَمَا نُدِبْتُمْ إِلَى أَنْ تَدْعُوا بِأَنْ تُرْشَدُوا إِلَى صِرَاطِهِمْ
وَ إِنَّمَا أُمِرْتُمْ بِالدُّعَاءِ لِأَنْ تُرْشَدُوا إِلَى صِرَاطِ الَّذِينَ أُنْعِمَ عَلَيْهِمْ بِالْإِيمَانِ بِاللَّهِ وَ تَصْدِيقِ رَسُولِ اللَّهِ وَ بِالْوَلَايَةِ لِمُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ وَ أَصْحَابِهِ الْخَيِّرِينَ الْمُنْتَجَبِينَ وَ بِالتَّقِيَّةِ الْحَسَنَةِ الَّتِي يُسْلَمُ بِهَا مِنْ شَرِّ عِبَادِ اللَّهِ وَ مِنَ الزِّيَادَةِ فِي آثَامِ أَعْدَاءِ اللَّهِ وَ كُفْرِهِمْ بِأَنْ تُدَارِيَهُمْ
وَ لَا تُغْرِيَهُمْ بِأَذَاكَ وَ أَذَى الْمُؤْمِنِينَ وَ بِالْمَعْرِفَةِ بِحُقُوقِ الْإِخْوَانِ مِنَ الْمُؤْمِنِينَ فَإِنَّهُ مَا مِنْ عَبْدٍ وَ لَا أَمَةٍ وَالَى مُحَمَّداً وَ آلَ مُحَمَّدٍ وَ أَصْحَابَ مُحَمَّدٍ وَ عَادَى مَنْ عَادَاهُمْ إِلَّا كَانَ قَدِ اتَّخَذَ مِنْ عَذَابِ اللَّهِ حِصْناً مَنِيعاً وَ جُنَّةً حَصِينَةً
وَ مَا مِنْ عَبْدٍ وَ لَا أَمَةٍ دَارَى عِبَادَ اللَّهِ بِأَحْسَنِ الْمُدَارَاةِ فَلَمْ يَدْخُلْ بِهَا فِي بَاطِلٍ وَ لَمْ يَخْرُجْ بِهَا مِنْ حَقٍّ إِلَّا جَعَلَ اللَّهُ نَفَسَهُ تَسْبِيحاً وَ زَكَّى عَمَلَهُ وَ أَعْطَاهُ بَصِيرَةً عَلَى كِتْمَانِ سِرِّنَا وَ احْتِمَالِ الْغَيْظِ لِمَا يَسْتَمِعُهُ مِن
Tafseer Imam (Hassan Al-Askari-asws) – ‘The path of those You have Bestowed Bounties upon – i. e. , they are saying, ‘Guide us to the path of those who have been Bestowed Bounties upon – with the inclination to Your-azwj Religion and Your-azwj obedience. And they are those (for whom) Allah-azwj the Exalted Said: And the one who obeys Allah and the Rasool, so they would be with those whom Allah has Bestowed Bounties upon, from the Prophets, and the truthful, and the martyrs, and the righteous, and they are good friends [4: 69] – and He-azwj Related this exclusively about Amir-Al-Momineen-asws’. He (the narrator) said, ‘Then he (Imam Hassan Al-Askari-asws) said: ‘It isn’t so that they have been Favoured upon with the wealth and the well-being of the body, and even though all of this is a Bounty from Allah-azwj apparently. Are you not seeing that these (Bounties) have happened to be (also) in the Kafirs and the immoral ones? Thus, you have not been called upon that you should be supplicating to be Guided to their path. But rather, you have been Commanded with the supplication, because you are seeking Guidance to the path of those whom Allah-azwj has Favoured upon – with the Eman in Allah‑azwj and the ratification of His-azwj Rasool-saww and the Wilayah of Muhammad-saww and his-saww goodly Progeny-asws, and his-saww good companions, the Chosen ones, and with the excellent dissimulation which you can be safe with it, from the enemies of Allah-azwj, and from the excesses of the days (rule) of the enemies of Allah-azwj and their Kufr, that you have to put up with them. Therefore, do not be lured by them with that and harm the Momineen, and the recognition of the rights of the brethren from the Momineen, for there is none from a servant or a maid who befriends Muhammad-saww and the Progeny-asws of Muhammad-saww and is inimical to their-asws enemies except he would have taken an impregnable fortress from the Punishment of Allah-azwj and a fortified shield. And there is none from a servant nor a maid who is benevolent to the servants of Allah-azwj with excellent benevolence and does not enter by into a falsehood and does not exit by it from a right, except Allah-azwj the Exalted would Make his breaths as Glorifications (Tasbeeh), and Purify his deeds, and Grant him insight upon the concealment of our-asws secrets, and bearing the anger due to what he hears from our-asws enemies, and Rewards of the one rolling his blood in the Way of Allah-azwj. And there is none from a servant who take himself to be with the right
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