هُمْ سَعِيراً خالِدِينَ فِيها أَبَداً لا يَجِدُونَ وَلِيًّا وَ لا نَصِيراً وَ كَيْفَ يَكُونُ فِي الْمَشِيَّةِ وَ قَدْ أَلْحَقَ بِهِ حِينَ جَزَاهُ جَهَنَّمَ
الْغَضَبَ وَ اللَّعْنَةَ وَ قَدْ بَيَّنَ ذَلِكَ مَنِ الْمَلْعُونُونَ فِي كِتَابِهِ وَ أَنْزَلَ فِي مَالِ الْيَتِيمِ مَنْ أَكَلَهُ ظُلْماً إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوالَ الْيَتامى ظُلْماً إِنَّما يَأْكُلُونَ فِي بُطُونِهِمْ ناراً وَ سَيَصْلَوْنَ سَعِيراً
وَ ذَلِكَ أَنَّ آكِلَ مَالِ الْيَتِيمِ يَجِيءُ يَوْمَ الْقِيَامَةِ وَ النَّارُ تَلْتَهِبُ فِي بَطْنِهِ حَتَّى يَخْرُجَ لَهَبُ النَّارِ مِنْ فِيهِ يَعْرِفُ أَهْلُ الْجَمْعِ أَنَّهُ آكِلُ مَالِ الْيَتِيمِ
وَ أَنْزَلَ فِي الْكَيْلِ وَيْلٌ لِلْمُطَفِّفِينَ وَ لَمْ يَجْعَلِ الْوَيْلَ لِأَحَدٍ حَتَّى يُسَمِّيَهُ كَافِراً قَالَ اللَّهُ تَعَالَى فَوَيْلٌ لِلَّذِينَ كَفَرُوا مِنْ مَشْهَدِ يَوْمٍ عَظِيمٍ
وَ أَنْزَلَ فِي الْعَهْدِ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَ أَيْمانِهِمْ ثَمَناً قَلِيلًا أُولئِكَ لا خَلاقَ لَهُمْ فِي الْآخِرَةِ وَ لا يُكَلِّمُهُمُ اللَّهُ وَ لا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيامَةِ وَ لا يُزَكِّيهِمْ وَ لَهُمْ عَذابٌ أَلِيمٌ وَ الْخَلَاقُ النَّصِيبُ فَمَنْ لَمْ يَكُنْ لَهُ نَصِيبٌ فِي الْآخِرَةِ فَبِأَيِّ شَيْءٍ يَدْخُلُ الْجَنَّةَ
وَ أَنْزَلَ بِالْمَدِينَةِ الزَّانِي لا يَنْكِحُ إِلَّا زانِيَةً أَوْ مُشْرِكَةً وَ الزَّانِيَةُ لا يَنْكِحُها إِلَّا زانٍ أَوْ مُشْرِكٌ وَ حُرِّمَ ذلِكَ عَلَى الْمُؤْمِنِينَ
فَلَمْ يُسَمِّ اللَّهُ الزَّانِيَ مُؤْمِناً وَ لَا الزَّانِيَةَ مُؤْمِنَةً وَ قَالَ رَسُولُ اللَّهِ ص لَيْسَ يَمْتَرِي فِيهِ أَهْلُ الْعِلْمِ أَنَّهُ قَالَ لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَ هُوَ مُؤْمِنٌ وَ لَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَ هُوَ مُؤْمِنٌ فَإِنَّهُ إِذَا فَعَلَ ذَلِكَ خُلِعَ عَنْهُ الْإِيمَانُ كَخَلْعِ الْقَمِيصِ
وَ أَنْزَلَ بِالْمَدِينَةِ وَ الَّذِينَ يَرْمُونَ الْمُحْصَناتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَداءَ فَاجْلِدُوهُمْ ثَمانِينَ جَلْدَةً وَ لا تَقْبَلُوا لَهُمْ شَهادَةً أَبَداً وَ أُولئِكَ هُمُ الْفاسِقُونَ إِلَّا الَّذِينَ تابُوا مِنْ بَعْدِ ذلِكَ وَ أَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
فَبَرَأَ اللَّهُ مَا كَانَ مُقِيماً عَلَى الْفِرْيَةِ مِنْ أَنْ يُسَمَّى بِالْإِيمَانِ قَالَ اللَّهُ عَزَّ وَ جَلَ أَ فَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً لا يَسْتَوُونَ
وَ جَعَلَهُ اللَّهُ مُنَا
elper [33: 65]. And how can he be in the walking, and he has already joined up with him when his Recompense is Hell? The Wrath and the Curse, and He-azwj has Explained that from the accursed ones in His-azwj. And He-azwj Revealed regarding the wealth of orphans, the one who consumes it unjustly: (As for) those who are devouring the wealth of the orphans unjustly, but rather they are swallowing fire into their bellies, and they shall be arriving at the Blazing Fire [4: 10]. And that is because the devourer of the wealth of orphans would come on the Day of Qiyamah and the Fire will be blazing in his belly to the extent that a flame of the Fire will be coming out form his mouth. The people of the gathering will recognise that he is a devourer of the wealth of an orphan. And He-azwj Revealed regarding the measuring: Woe be unto the fraudsters [83: 1], and He-azwj did not Make the woe for anyone until He-azwj Named him as a Kafir. Allah-azwj the Exalted Said: But the parties disagreed from between them, so woe be unto those who commit Kufr from being present on a Great Day [19: 37]. And He-azwj Revealed regarding the pact: Those who are taking for the Covenant of Allah and their own oaths, a small price – there shall be no portion for them in the Hereafter, nor will Allah Speak to them, nor will He Look at them on the Day of Judgement, nor will He Purify them, and for them would be a painful Punishment [3: 77]. , and (the word) ‘Al-Khalaq’ (portion) is the share. The one who does not happen to have any share for him in the Hereafter, with which thing will be enter the Paradise? And He-azwj Revealed in Al Medina: The adulterer cannot marry except and adulteress or a Polytheist woman, and the adulteress, none can marry her except an adulterer or a Polytheist man; and that is Prohibited unto the Momineen [24: 3]. Allah-azwj did not Name the adulterer as a Momin, nor an adulteress as a Momina, and Rasool-Allah-saww said, and the people of knowledge have no doubts in it that he-saww said: ‘The adulterer does not commit adultery, when he commits adultery, while he is a Momin, nor does the thief steal when he steals while he is a Momin, for when he does that, the Eman will vacate from him like taking off the shirt’. And He-azwj Revealed in Al Medina: And those who slander the chaste women then do not come with four witnesses, so whip them eighty lashes and do not accept the testimony from them, ever, and those ones, they are the transgressors [24: 4] Except those who repent after that and amend, for surely Allah is Forgiving, Merciful [24: 5]. Allah-azwj Disavowed whoever was staying upon the falsehood from being named with the Eman. Allah-azwj Mighty and Majestic Said: Is the one who was a Momin like the one who was a transgressor? They are not equal! [32: 18]. And Allah-azwj Made him as a hypocrite. Allah-azwj Mighty and Majestic
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