سن، المحاسن أَبِي عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ خَضِرٍ عَمَّنْ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ قَالَ رَسُولُ اللَّهِ ص ثَلَاثٌ مَنْ كُنَّ فِيهِ أَوْ وَاحِدَةٌ مِنْهُنَّ كَانَ فِي ظِلِّ عَرْشِ اللَّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ رَجُلٌ أَعْطَى النَّاسَ مِنْ نَفْسِهِ مَا هُوَ سَائِلُهُمْ لَهَا وَ رَجُلٌ لَمْ يُقَدِّمْ رِجْلًا حَتَّى يَعْلَمَ أَنَّ ذَلِكَ لِلَّهِ رِضًا أَوْ يَحْبِسَ وَ رَجُلٌ لَمْ يَعِبْ أَخَاهُ الْمُسْلِمَ بِعَيْبٍ حَتَّى يَنْفِيَ ذَلِكَ الْعَيْبَ عَنْ نَفْسِهِ فَإِنَّهُ لَا يَنْتَفِي عَنْهُ عَيْبٌ إِلَّا بَدَا لَهُ عَيْبٌ وَ كَفَى بِالْمَرْءِ شُغُلًا بِنَفْسِهِ عَنِ النَّاسِ.
(The book) ‘Al-Mahasin’ – My father, from Muhammad Bin Sinan, from Khazir, ‘From the one who heard Abu Abdullah-asws saying: ‘Rasool-Allah-saww said: ‘Three, one who has these in him, or one of these, would be in the Shade of the Throne of Allah-azwj on the Day there will be no shade except His-azwj Shade – a man giving the people from himself what they had asked him for it, and a man who does not advance a man until he knows that in that is Pleasure for Allah-azwj or he withholds; and a man does not fault his Muslim brother with a fault until he negates that fault from himself, for a fault cannot be removed from him unless the fault appears to him, and is suffices with the man to pre-occupy with himself from (faulting) the people’’. [109]
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