سن، المحاسن أَبِي عَنِ النَّضْرِ عَنْ يَحْيَى الْحَلَبِيِّ عَنْ مُفَرِّقٍ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: إِنَّ أَفْضَلَ الْعِبَادَةِ عِفَّةُ بَطْنٍ وَ فَرْجٍ وَ مَا مِنْ شَيْءٍ أَحَبَّ إِلَى اللَّهِ مِنْ أَنْ يُسْأَلَ وَ إِنَّ أَسْرَعَ الشَّرِّ عُقُوبَةً الْبَغْيُ وَ إِنَّ أَسْرَعَ الْخَيْرِ ثَوَاباً الْبِرُّ وَ كَفَى بِالْمَرْءِ عَيْباً أَنْ يُبْصِرَ مِنَ النَّاسِ مَا يَعْمَى عَنْهُ مِنْ نَفْسِهِ أَوْ يَنْهَى النَّاسَ عَمَّا لَا يَسْتَطِيعُ التَّحَوُّلَ عَنْهُ وَ أَنْ يُؤْذِيَ جَلِيسَهُ فِي مَا لَا يَعْنِيهِ.
(The book) ‘Al-Mahasin’ – My father, from Al Nazr, from Yahya Al Halby, from Mufarriq, from Abu Hamza, ‘From Abu Ja’far-asws having said: ‘The most superior of the worships is chastity of the belly and the private parts, and there none from a thing more beloved to Allah-azwj than Him-azwj to be asked, and the quickest of the things in consequential Punishment is the immorality, and the quickest of the good in being Rewarded is the righteousness, and it suffices with the person as a fault that he sees from the people what he is blinded of about himself, or he forbids the people from what he is not able to transfer away from it, and he bothers his gatherers in what does not concern him’’. [121]
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