Hadith 4
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
نُوبِهِ
أَ لَمْ يَنْسُبُوا دَاوُدَ ع إِلَى أَنَّهُ تَبِعَ الطَّيْرَ حَتَّى نَظَرَ إِلَى امْرَأَةِ أُورِيَا فَهَوَاهَا وَ أَنَّهُ قَدَّمَ زَوْجَهَا أَمَامَ التَّابُوتِ حَتَّى قُتِلَ ثُمَّ تَزَوَّجَ بِهَا
أَ لَمْ يَنْسُبُوا مُوسَى ع إِلَى أَنَّهُ عِنِّينٌ وَ آذَوْهُ حَتَّى بَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَ كَانَ عِنْدَ اللَّهِ وَجِيهاً
أَ لَمْ يَنْسُبُوا جَمِيعَ أَنْبِيَاءِ اللَّهِ إِلَى أَنَّهُمْ سَحَرَةٌ طَلَبَةُ الدُّنْيَا أَ لَمْ يَنْسُبُوا مَرْيَمَ بِنْتَ عِمْرَانَ ع إِلَى أَنَّهَا حَمَلَتْ بِعِيسَى مِنْ رَجُلٍ نَجَّارٍ اسْمُهُ يُوسُفُ
أَ لَمْ يَنْسُبُوا نَبِيَّنَا مُحَمَّداً ص إِلَى أَنَّهُ شَاعِرٌ مَجْنُونٌ أَ لَمْ يَنْسُبُوهُ إِلَى أَنَّهُ هَوَى امْرَأَةَ زَيْدِ بْنِ حَارِثَةَ فَلَمْ يَزَلْ بِهَا حَتَّى اسْتَخْلَصَهَا لِنَفْسِهِ
أَ لَمْ يَنْسُبُوهُ يَوْمَ بَدْرٍ إِلَى أَنَّهُ أَخَذَ لِنَفْسِهِ مِنَ الْمَغْنَمِ قَطِيفَةً حَمْرَاءَ حَتَّى أَظْهَرَهُ اللَّهُ عَزَّ وَ جَلَّ عَلَى الْقَطِيفَةِ وَ بَرَّأَ نَبِيَّهُ ع مِنَ الْخِيَانَةِ وَ أَنْزَلَ بِذَلِكَ فِي كِتَابِهِ وَ ما كانَ لِنَبِيٍّ أَنْ يَغُلَّ وَ مَنْ يَغْلُلْ يَأْتِ بِما غَلَّ يَوْمَ الْقِيامَةِ
أَ لَمْ يَنْسُبُوهُ إِلَى أَنَّهُ ع يَنْطِقُ عَنِ الْهَوَى فِي ابْنِ عَمِّهِ عَلِيٍّ ع حَتَّى كَذَّبَهُمُ اللَّهُ عَزَّ وَ جَلَّ فَقَالَ سُبْحَانَهُ وَ ما يَنْطِقُ عَنِ الْهَوى إِنْ هُوَ إِلَّا وَحْيٌ يُوحى
أَ لَمْ يَنْسُبُوهُ إِلَى الْكَذِبِ فِي قَوْلِهِ إِنَّهُ رَسُولٌ مِنَ اللَّهِ إِلَيْهِمْ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ وَ لَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلى ما كُذِّبُوا وَ أُوذُوا حَتَّى أَتاهُمْ نَصْرُنا
وَ لَقَدْ قَالَ يَوْماً عُرِجَ بِيَ الْبَارِحَةَ إِلَى السَّمَاءِ فَقِيلَ وَ اللَّهِ مَا فَارَقَ فِرَاشَهُ طُولَ لَيْلَتِهِ
وَ مَا قَالُوا فِي الْأَوْصِيَاءِ أَكْثَرُ مِنْ ذَلِكَ أَ لَمْ يَنْسُبُوا سَيِّدَ الْأَوْصِيَاءِ ع إِلَى أَنَّهُ كَانَ يَطْلُبُ الدُّنْيَا وَ الْمُلْكَ وَ أَنَّهُ كَانَ يُؤْثِرُ
ooked at the wife of Owriya, so he-as desired her, and he-as sent her husband in front of the boy until he was killed, then he-as married her? Are they not attributing Musa-as to that he-as was impotent, and they hurt him-as until Allah‑azwj Disavowed him-as from what they were saying, and he-as was a notable in the Presence of Allah-azwj? Are they not attributing entirety of Prophets-as of Allah-azwj to, that they were sorcerers seeking the world? Are they not attributing Maryam-as Bint Imran-as to that she-as became pregnant with Isa-as from a carpenter man whose name is Yusuf (Joseph the carpenter)? Are they not attributing our Prophet-saww Muhammad-saww to that he-saww was a poet, insane? Are they not attributing him-saww to that he-saww had desired the wife of Zayd Bin Harisa, so he‑saww did not cease with her until he extracted her (got her divorced) for himself-saww? Are they not attributing him-saww, that on the Day of Badr he-saww took for himself-saww from the war booty, a red shoulder of a sheep until Allah-azwj Mighty and Majestic Revealed unto the shoulder and Disavowed His-azwj Prophet-saww from the betrayal, and Revealed with that in His-azwj Book: And it was not for a Prophet that he should embezzle; and the one who embezzles will bring what he had embezzled with him on the Day of Qiyamah [3: 161]? Are they not attributing him-saww to that he-saww was speaking from the whims regarding the son-asws of his-saww uncle-as Ali-asws until Allah-azwj Mighty and Majestic Belied them, so the Glorious Said: And he does not speak out of (personal) desire [53: 3] Surely, it is only a Revelation He Revealed [53: 4]? Are they not attributing to the lying in his-saww words that he-saww is a Rasool-saww from Allah‑azwj to them, until Allah-azwj Mighty and Majestic Revealed to him-saww: And the Rasools from before you have been belied, but they were patient upon what they (people) had been belying until Our Help came to them; [6: 34]? And one day he-saww said: ‘There has been an ascension with me-saww to the sky last night’. So it was said (by Ayesha), ‘By Allah-azwj! He-saww did not separated from his-saww bed the length of his-saww night’. And what they said regarding the successors-asws is more than that! Are they not attributing to the chief of successors-asws (Ali-asws) to that he-asws was seeking the world and the kingdom, and that he-asws
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