Hadith 22
الحديث 22
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ عَلِيِّ بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ عَلِيِّ بْنِ هَاشِمِ بْنِ الْبَرِيدِ عَنْ أَبِيهِ أَنَّ رَجُلًا سَأَلَ عَلِيَّ بْنَ الْحُسَيْنِ ع عَنِ الزُّهْدِ فَقَالَ عَشَرَةُ أَشْيَاءَ فَأَعْلَى دَرَجَةِ الزُّهْدِ أَدْنَى دَرَجَةِ الْوَرَعِ وَ أَعْلَى دَرَجَةِ الْوَرَعِ أَدْنَى دَرَجَةِ الْيَقِينِ وَ أَعْلَى دَرَجَةِ الْيَقِينِ أَدْنَى دَرَجَةِ الرِّضَا أَلَا وَ إِنَّ الزُّهْدَ فِي آيَةٍ مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَ لِكَيْلا تَأْسَوْا عَلى ما فاتَكُمْ وَ لا تَفْرَحُوا بِما آتاكُمْ. وَ رُوِيَ فِي نَهْجِ الْبَلَاغَةِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ: الزُّهْدُ كُلُّهُ بَيْنَ كَلِمَتَيْنِ فِي الْقُرْآنِ قَالَ اللَّهُ سُبْحَانَهُ لِكَيْلا تَأْسَوْا عَلى ما فاتَكُمْ وَ لا تَفْرَحُوا بِما آتاكُمْ فَمَنْ لَمْ يَأْسَ عَلَى الْمَاضِي وَ لَمْ يَفْرَحْ بِالْآتِي فَقَدْ أَخَذَ الزُّهْدَ بِطَرَفَيْهِ.
(The book) ‘Al Kafi’ – From Ali Bin Ibrahim, from his father and Ali Bin Muhammad, from Al Qasim Bin Muhammad, from Suleyman Bin Daqood Al Minqay, from Ali Bin Hashim Bin Al Bareyd, from his father, ‘A man asked Ali Bin Al Husayn-asws about the ascetism. He-asws said: ‘Ten things. The top level of ascetism is lowest level of the devoutness, and top level of the devoutness is lowest level of the certainty, and tope level of the certainty is lowest level of the satisfaction. Indeed, and the ascetism is in a Verse from the Book of Allah-azwj Mighty and Majestic: So that you may not despair over what has escaped you, nor be happy with what has been Given to you, [57: 23]’’. [25]
And it is reported in ‘Nahj Al Balagah’ –
‘From Amir Al Momineen-asws having said: ‘The ascetism, all of it is between two phrases in the Quran. Allah-azwj the Glorious Said: So that you may not despair over what has escaped you, nor be happy with what has been Given to you, [57: 23]. One who does not despair upon the past and does not rejoice with the future, so he has taken the ascetism with its edge’’. [26]
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