ُ رَجَوْتُ أَنْ تَسْلَمَ إِنْ شَاءَ اللَّهُ تَعَالَى
أَخْبَرَنِي أَبِي يَا عَبْدَ اللَّهِ عَنْ آبَائِهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ع عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ مَنِ اسْتَشَارَهُ أَخُوهُ الْمُؤْمِنُ فَلَمْ يَمْحَضْهُ النَّصِيحَةَ سَلَبَهُ اللَّهُ لُبَّهُ وَ اعْلَمْ أَنِّي سَأُشِيرُ عَلَيْكَ بِرَأْيٍ إِنْ أَنْتَ عَمِلْتَ بِهِ تَخَلَّصْتَ مِمَّا أَنْتَ مُتَخَوِّفُهُ
وَ اعْلَمْ أَنَّ خَلَاصَكَ وَ نَجَاتَكَ مِنْ حَقْنِ الدِّمَاءِ وَ كَفِّ الْأَذَى عَنْ أَوْلِيَاءِ اللَّهِ وَ الرِّفْقِ بِالرَّعِيَّةِ وَ التَّأَنِّي وَ حُسْنِ الْمُعَاشَرَةِ مَعَ لِينٍ فِي غَيْرِ ضَعْفٍ وَ شِدَّةٍ فِي غَيْرِ عُنْفٍ وَ مُدَارَاةِ صَاحِبِكَ وَ مَنْ يَرِدُ عَلَيْكَ مِنْ رُسُلِهِ وَ ارْتُقْ فَتْقَ رَعِيَّتِكَ بِأَنْ تُوقِفَهُمْ عَلَى مَا وَافَقَ الْحَقَّ وَ الْعَدْلَ إِنْ شَاءَ اللَّهُ
إِيَّاكَ وَ السُّعَاةَ وَ أَهْلَ النَّمَائِمِ فَلَا يَلْتَزِقَنَّ مِنْهُمْ بِكَ أَحَدٌ وَ لَا يَرَاكَ اللَّهُ يَوْماً وَ لَا لَيْلَةً وَ أَنْتَ تَقْبَلُ مِنْهُمْ صَرْفاً وَ لَا عَدْلًا فَيَسْخَطَ اللَّهُ عَلَيْكَ وَ يَهْتِكَ سِتْرَكَ
وَ احْذَرْ مَا لِخُوزِ الْأَهْوَازِ فَإِنَّ أَبِي أَخْبَرَنِي عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّهُ قَالَ إِنَّ الْإِيمَانَ لَا يَثْبُتُ فِي قَلْبِ يَهُودِيٍّ وَ لَا خُوزِيٍّ أَبَداً
فَأَمَّا مَنْ تَأْنَسُ بِهِ وَ تَسْتَرِيحُ إِلَيْهِ وَ تُلْجِئُ أُمُورَكَ إِلَيْهِ فَذَلِكَ الرَّجُلُ الْمُمْتَحَنُ الْمُسْتَبْصِرُ الْأَمِينُ الْمُوَافِقُ لَكَ عَلَى دِينِكَ وَ مَيِّزْ عَوَامَّكَ وَ جَرِّبِ الْفَرِيقَيْنِ فَإِنْ رَأَيْتَ هُنَالِكَ رُشْداً فَشَأْنَكَ وَ إِيَّاهُ
وَ إِيَّاكَ أَنْ تُعْطِيَ دِرْهَماً أَوْ تَخْلَعَ ثَوْباً أَوْ تَحْمِلَ عَلَى دَابَّةٍ فِي غَيْرِ ذَاتِ اللَّهِ تَعَالَى لِشَاعِرٍ أَوْ مُضْحِكٍ أَوْ مُتَمَزِّحٍ إِلَّا أَعْطَيْتَ مِثْلَهُ فِي ذَاتِ اللَّهِ وَ لْتَكُنْ جَوَائِزُكَ وَ عَطَايَاكَ وَ خِلَعُكَ لِلْقُوَّادِ وَ الرُّسُلِ وَ الْأَجْنَادِ وَ أَصْحَابِ الرَّسَائِلِ وَ أَصْحَابِ الشُّرَطِ وَ الْأَخْمَاسِ
وَ مَا أَرَدْتَ أَنْ تَصْرِفَهُ فِي وُجُوهِ الْبِرِّ وَ النَّجَاحِ وَ الْفُتُوَّةِ وَ الصَّدَقَةِ وَ الْحَجِّ وَ الْمَشْرَبِ وَ الْكِسْوَةِ الَّتِي تُصَلِّي فِيهَا وَ تَصِلُ بِهَا وَ الْهَدِيَّةِ الَّتِي تُهْدِيهَا إِلَى اللَّهِ تَعَالَى وَ إِلَى رَسُولِهِ ص مِنْ أَطْيَبِ كَسْبِكَ وَ مِنْ طُرَفِ الْهَدَايَا
يَا عَبْدَ اللَّهِ اجْهَدْ أَنْ لَا تَكْنِزَ ذَهَباً وَ لَا فِضَّةً فَتَكُونَ مِنْ أَهْلِ هَذِهِ الْآيَةِ الَّتِي قَالَ اللَّهُ عَزَّ وَ جَلَّ- الَّذِينَ يَكْنِزُونَ الذَّهَبَ وَ الْفِضَّةَ وَ لا يُنْفِق
asws have summarised for you entirety of what you asked about. If you were to work with it and do not exceed it, I-asws hope that you will be safe, if Allah-azwj the Exalted so Desires. My-asws father-asws informed me-asws, O Abdullah, from his-asws forefathers-asws, from Ali-asws Bin Abu Talib-asws, from Rasool-Allah-saww having said: ‘One who is consulted by his brother but he is not sincere in the advice, Allah-azwj will Confiscate his understanding and knowledge’. And know that I-asws shall consult upon you with a view, if you were to work with it, you will be saved from what you are fearing. And know that your being saved and your being rescued from spilling the blood, and restraint from harming the friends of Allah-azwj, and the kindness with the citizens, and the prudence, and goodly cohabitation with gentleness without weakness, and strength without pride, and politeness with your companions and the ones arriving to you from his messengers, and rise up and arise your citizens by pausing them upon what is compatible to the truth and the justice, if Allah-azwj so Desires. Beware of the courier and the people of gossip. Do not let anyone of them cling with you, nor should Allah-azwj See you at daytime nor at night and you are accepting from them any wickedness nor alterations, so Allah-azwj will be Annoyed upon you and Tear you veil. And be cautioned for Khowz (Khuzestan) of Al-Ahwaz, for my-asws father-asws, from his-asws forefathers, from Amir Al-Momineen-asws having said: ‘The Eman will neither be affirmed in the heart of a Jew nor a Khowzy (person of Khowz), ever! ’
As for the one you should be comforting with and resting to and sheltering your matters (secrets) to, that is the man, the Tested, the insightful, the trusted, the one compatible for you upon your religion, and distinguish your public, and experiment the two sects. So, if you were to see rightful guidance over there, it is up to you and him. And beware of giving a single Dirham, or a piece of cloth, or carry upon an animal in other than the Sake of Allah-azwj the Exalted, to a poet or a comedian or a satirist, except give similar to it for the Sake of Allah-azwj, and let your rewards, and your awards, and clothes gifts be for the guides, and the messengers, and the armies, and messengers of the letters, and police chiefs, and the elite forces. And whatever you want to spend in aspects of righteousness, and the prospering, and the freeing of slaves, and the charity, and the Hajj, and the drinks, and the garments which you pray Salat in, and you connect (kinship) with, and the gifts which you gift to Allah-azwj the Exalted and to His-azwj Rasool-saww, should be from the best of your garments, and from best gifts. O Abdullah! Strive not to hoard gold nor silver, so you can be from the rightful of this Verse which Allah-azwj Mighty and Majestic Said: and those who are hoarding the gold and the silver and are not spending it in the Way of Allah, [9: 34], and do not belittle anything from sweet
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