الْخَامِسُ وَ الْعِشْرُونَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّمَا هُوَ خَيْرٌ يُرْجَى أَوْ شَرٌّ يُتَّقَى أَوْ بَاطِلٌ عَرَفَ فَاجْتَنَبَ أَوْ حَقٌّ يَتَعَيَّنُ فَطَلَبَ وَ آخِرَةٌ أَظَلَّ إِقْبَالُهَا فَسَعَى لَهَا وَ دُنْيَا عَرَفَ نَفَادَهَا فَأَعْرَضَ عَنْهَا
وَ كَيْفَ يَعْمَلُ لِلْآخِرَةِ مَنْ لَا يَنْقَطِعُ مِنَ الدُّنْيَا رَغْبَتُهُ وَ لَا تَنْقَضِي فِيهَا شَهْوَتُهُ إِنَّ الْعَجَبَ كُلَّ الْعَجَبِ لِمَنْ صَدَّقَ بِدَارِ الْبَقَاءِ وَ هُوَ يَسْعَى لِدَارِ الْفَنَاءِ وَ عَرَفَ أَنَّ رِضَا اللَّهِ فِي طَاعَتِهِ وَ هُوَ يَسْعَى فِي مُخَالَفَتِهِ.
The twenty-fifth is from Abdullah Bin Umar who said, ‘I heard Rasool-Allah-saww saying: ‘But rather it is good he hopes for, or evil he saves from, or falsehood he recognises so he stays away, or a right he designates to so he seeks, and Hereafter is eternal, coming over, so he strives for it, and the world, he recognises its depletion so turns away from it. And how can he work for the Hereafter, one who does not cut off his desires from the world, nor break his lustful desires in it. The wonder of all wonders is for whom the lasting house is proven and he still works for the temporal house, and he recognises that Satisfaction of Allah‑azwj is in obeying Him and he still strive in opposing Him-azwj’’. [340]
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