وَ قَالَ ص الْإِيمَانُ نِصْفَانِ نِصْفٌ فِي الصَّبْرِ وَ نِصْفٌ فِي الشُّكْرِ. 100 وَ قَالَ ص حُسْنُ الْعَهْدِ مِنَ الْإِيمَانِ. 101 وَ قَالَ ص الْأَكْلُ فِي السُّوقِ دَنَاءَةٌ. 102 وَ قَالَ ص الْحَوَائِجُ إِلَى اللَّهِ وَ أَسْبَابُهَا فَاطْلُبُوهَا إِلَى اللَّهِ بِهِمْ فَمَنْ أَعْطَاكُمُوهَا فَخُذُوهَا عَنِ اللَّهِ بِصَبْرٍ. 103 وَ قَالَ ص عَجَباً لِلْمُؤْمِنِ لَا يَقْضِي اللَّهُ عَلَيْهِ قَضَاءً إِلَّا كَانَ خَيْراً لَهُ سَرَّهُ أَوْ سَاءَهُ إِنِ ابْتَلَاهُ كَانَ كَفَّارَةً لِذَنْبِهِ وَ إِنْ أَعْطَاهُ وَ أَكْرَمَهُ كَانَ قَدْ حَبَاهُ. 104 وَ قَالَ ص مَنْ أَصْبَحَ وَ أَمْسَى وَ الْآخِرَةُ أَكْبَرُ هَمِّهِ جَعَلَ اللَّهُ الْغِنَى فِي قَلْبِهِ وَ جَمَعَ لَهُ أَمْرَهُ وَ لَمْ يَخْرُجْ مِنَ الدُّنْيَا حَتَّى يَسْتَكْمِلَ رِزْقَهُ
وَ مَنْ أَصْبَحَ وَ أَمْسَى وَ الدُّنْيَا أَكْبَرُ هَمِّهِ جَعَلَ اللَّهُ الْفَقْرَ بَيْنَ عَيْنَيْهِ وَ شَتَّتَ عَلَيْهِ أَمْرَهُ وَ لَمْ يَنَلْ مِنَ الدُّنْيَا إِلَّا مَا قُسِّمَ لَهُ. 105 وَ قَالَ لِرَجُلٍ سَأَلَهُ عَنْ جَمَاعَةِ أُمَّتِهِ فَقَالَ جَمَاعَةُ أُمَّتِي أَهْلُ الْحَقِّ وَ إِنْ قَلُّوا. 106 وَ قَالَ ص مَنْ وَعَدَهُ اللَّهُ عَلَى عَمَلٍ ثَوَاباً فَهُوَ مُنْجِزٌ لَهُ وَ مَنْ أَوْعَدَهُ عَلَى عَمَلٍ عِقَاباً فَهُوَ فِيهِ بِالْخِيَارِ. 107 وَ قَالَ ص أَ لَا أُخْبِرُكُمْ بِأَشْبَهِكُمْ بِي أَخْلَاقاً
قَالُوا بَلَى يَا رَسُولَ اللَّهِ
فَقَالَ أَحْسَنُكُمْ أَخْلَاقاً وَ أَعْظَمُكُمْ حِلْماً وَ أَبَرُّكُمْ بِقَرَابَتِهِ وَ أَشَدُّكُمْ إِنْصَافاً مِنْ نَفْسِهِ فِي الْغَضَبِ وَ الرِّضَا. 108 وَ قَالَ ص الطَّاعِمُ الشَّاكِرُ أَفْضَلُ مِنَ الصَّائِمِ الصَّامِتِ. 109 وَ قَالَ: وُدُّ الْمُؤْمِنِ فِي اللَّهِ مِنْ أَعْظَمِ شُعَبِ الْإِيمَانِ وَ مَنْ أَحَبَّ فِي اللَّهِ وَ أَبْغَضَ فِي اللَّهِ وَ أَعْطَى فِي اللَّهِ وَ مَنَعَ فِي اللَّهِ فَهُوَ مِنْ أَصْفِيَاءِ اللَّهِ. 110 وَ قَالَ ص أَحَبُّ عِبَادِ اللَّهِ إِلَى اللَّ
And he-saww said: ‘The Eman is of two halves – a half is in the patience, and a half is in the thanking’’. [150]
And he-saww said: ‘Being good with the pact is from the Eman’’. [151]
And he-saww said: ‘The eating in the market is lowliness’’. [152]
And he-saww said: ‘The needs are up to Allah-azwj and so are its means, therefore seek them to Allah-azwj with them. The one who gives these to you, so take it on behalf of Allah-azwj with patience’’. [153]
And he-saww said: ‘I-saww wonder at the Momin. Allah-azwj does not Decree any Decree upon him except it would be better for him, whether it cheers him or worsens him. If He-azwj were to Afflict him, it would be an atonement for his sin, and if He-azwj Gives him and Honours him, He‑azwj would have Gifted to him’’. [154]
And he-saww said: ‘One who comes to a morning and evening, and the Hereafter is greatest of his worries, Allah-azwj will Make riches to be in his heart, and Gather his affairs for him, and he will not exit from the world until his sustenance is completed. And the one who comes to a morning and evening, and the world is greatest of his worries, Allah-azwj will Make the poverty to be between his eyes, and Scatter his affairs upon him, and he will not achieve from the world except what is Apportioned for him’’. [155]
And he-saww said to a man who had asked him-saww about a group of his-saww community, so he‑saww said: ‘A group of my-saww community are the people of truth and even if they were to be few’’. [156]
And he-saww said: ‘One whom Allah-azwj has Promised Rewards upon a deed, so He-azwj will Fulfil for him, and the one whom He-azwj has Promised Punishment upon a deed, so He-azwj is with the Choice in it’’. [157]
And he-saww said: ‘Shall inform you all with the most resembling of you with me-saww in manners? ’
They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘The best of you in manners, and mightiest of you in forbearance, and the most righteous of you with his relatives, and the most intense of you in fairness from himself during the anger and the pleasure’’. [158]
And he-saww said: ‘The thankful eater is superior to the silent fasting one’’. [159]
And he-saww said: ‘Cordiality of the Momin for the Sake of Allah-azwj is from mightiest branches of the Eman; and the one who loves for the Sake of Allah-azwj and hates for the Sake of Allah‑azwj, and give for the Sake of Allah-azwj and prevents for the Sake of Allah-azwj, he is from the elit
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