Hadith 26
الحديث 73
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع أُحَذِّرُكُمُ الدُّنْيَا فَإِنَّهَا خَضِرَةٌ حُلْوَةٌ حُفَّتْ بِالشَّهَوَاتِ وَ تَحَبَّبَتْ بِالْعَاجِلَةِ وَ عُمِّرَتْ بِالْآمَالِ وَ تَزَيَّنَتْ بِالْغُرُورِ وَ لَا يُؤْمَنُ فَجْعَتُهَا وَ لَا يَدُومُ حَبْرَتُهَا
ضَرَّارَةٌ غَدَّارَةٌ غَرَّارَةٌ زَائِلَةٌ بَائِدَةٌ أَكَّالَةٌ عَوَّالَةٌ- لَا تَعْدُو إِذَا تَنَاهَتْ إِلَى أُمْنِيَّةِ أَهْلِ الرِّضَا بِهَا وَ الرَّغْبَةِ فِيهَا أَنْ يَكُونَ كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَ- كَماءٍ أَنْزَلْناهُ مِنَ السَّماءِ فَاخْتَلَطَ بِهِ نَباتُ الْأَرْضِ فَأَصْبَحَ هَشِيماً تَذْرُوهُ الرِّياحُ
عَلَى أَنَّ امْرَأً لَمْ يَكُنْ فِيهَا فِي حَبْرَةٍ إِلَّا أَعْقَبَتْهُ بَعْدَهَا عَبْرَةً وَ لَمْ يَلْقَ مِنْ سَرَّائِهَا بَطْناً إِلَّا مَنَحَتْهُ مِنْ ضَرَّائِهَا ظَهْراً وَ لَمْ تَطُلَّهُ فِيهَا دِيمَةُ رَخَاءٍ إِلَّا هَتَنَتْ عَلَيْهِ مُزْنَةُ بَلَاءٍ وَ حَرِيٌّ إِذَا أَصْبَحَتْ لَهُ متنصرة [مُنْتَصِرَةً] أَنْ تُمْسِيَ لَهُ مُتَنَكِّرَةً
فَإِنْ جَانِبٌ مِنْهَا اعْذَوْذَبَ لِامْرِئٍ وَ احْلَوْلَى أَمَرَّ عَلَيْهِ جَانِبٌ فَأَوْبَى وَ إِنْ لَقِيَ امْرُؤٌ مِنْ غَضَارَتِهَا رَغَباً زَوَّدَتْهُ مِنْ نَوَائِبِهَا تَعَباً وَ لَا يُمْسِي امْرُؤٌ مِنْهَا فِي جَنَاحِ أَمْنٍ إِلَّا أَصْبَحَ فِي خَوَافِي خَوْفٍ
غَرَّارَةٌ غُرُورٌ مَا فِيهَا فَانِيَةٌ فَانٍ مَنْ عَلَيْهَا مَنْ أَقَلَّ مِنْهَا اسْتَكْثَرَ مِمَّا يُؤْمِنُهُ وَ مَنِ اسْتَكْثَرَ مِنْهَا لَمْ يَدُمْ لَهُ وَ زَالَ عَمَّا قَلِيلٍ عَنْهُ كَمْ مِنْ وَاثِقٍ بِهَا قَدْ فَجَعَتْهُ وَ ذِي طُمَأْنِينَةٍ إِلَيْهَا قَدْ صَرَعَتْهُ وَ ذِي خُدَعٍ قَدْ خَدَعَتْهُ وَ ذِي أُبَّهَةٍ قَدْ صَيَّرَتْهُ حَقِيراً وَ ذِي نَخْوَةٍ قَدْ صَيَّرَتْهُ خَائِفاً فَقِيراً وَ ذِي تَاجٍ قَدْ أَكَبَّتْهُ لِلْيَدَيْنِ
وَ الْفَمِ سُلْطَانُهَا دُوَلٌ وَ عَيْشُهَا رَنِقٌ وَ عَذْبُهَا أُجَاجٌ وَ حُلْوُهَا صَبِرٌ وَ غِذَاؤُهَا سِمَامٌ وَ أَسْبَابُهَا رِمَامٌ حَيُّهَا بِعَرَضِ مَوْتٍ وَ صَحِيحُهَا بِعَرَضِ سُقْمٍ وَ مَنِيعُهَا بِعَرَضِ اهْتِضَامٍ عَزِيزُهَا مَغْلُوبٌ وَ مُلْكُهَا مَسْلُوبٌ وَ ضَيْفُهَا مَثْلُوبٌ وَ جَارُهَا مَحْرُوبٌ
ثُمَّ مِنْ وَرَاءِ ذَلِكَ هَوْلُ الْمُطَّلَعِ وَ سَكَرَاتُ الْمَوْتِ وَ الْوُقُوفُ بَيْنَ يَدَيِ الْحَكَمِ الْعَدْلِ- لِيَجْزِيَ الَّذِينَ أَساؤُا بِما عَمِلُوا وَ يَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
أَ لَسْتُمْ فِي مَنَازِلِ مَنْ كَانَ أَطْوَلَ مِنْكُمْ أَعْمَاراً وَ آثَاراً وَ أَعَدَّ مِنْ
And he-asws said: ‘I-asws caution you all of the world, for it is green, sweet, surrounded with the lustful desires, and causing the current (life) to be bellowed, and filled with the hopes, and adorned with the deceptions, and there is no safety of its calamities nor is it’s joy constant. (It is) harmful, treacherous, deceptive, declining, vanishing, devouring, intrusive. Do not transgress when you go to the wishes of the people satisfied with it and the desire regarding it, from becoming like what Allah-azwj Mighty and Majestic Said: as being like water We Send it from the sky, so it mingles with the vegetation of the earth, then it becomes shattered which the winds scatter [18: 45]. Based upon that a person cannot be in joy in it except tears follow it after it, and he will not meet any of its hidden happiness except it will give him adversities in the apparent, and he will have a long period of prosperity except the calamities will weigh him down, and it is worthy if it were to be a helper for him in the morning, it will be a denier for him in the evening. If it is pleasant and sweet for a person from a side, it would be bitter upon him from a (another) side, so it refuses; and if a person receives desires from its goodness, it feeds him with fatigue from its calamities; and a person does not come to an evening from it in a wing of safety except in the morning he is in flapping (feathers) of fear. Deceptive delusions whatever is in it, perishable annihilated are the ones upon it; one who takes a little from it will have a lot from what he is secured of, while the one who takes a lot from it, it will not last for him and it will decline away from him after a little while; how many of the ones trusting with it have been distressed by it, and the ones with reassurance to it have been knocked down by it, and the ones who were deceivers, it has deceived him, and the ones with pomp, it has rendered his despicable, and the ones with a crown, it is has tied up his hands. And the mouth of its authority keeps changing, and its life is turbid, and its fresh water is salty, and its sweet is aloe, and its feed is toxic, and its causes are ruination of its living ones with exposure to death, and its healthy ones with exposure to sickness, and its invincible ones with exposure to indigestion. It’s mighty ones are overcome, and its kings are stripped, and its guests are slandered, and its neighbours are plundered. Then from behind that is the emerging horror, and pangs of death, and the pausing in front of the Wise, the Just One-azwj, for Him to Recompense those committers of evil for what they had done, and (for) Him to Recompense those did good, with the Goodness [53: 31]. Aren’t you in houses of the one who were of longer lifespans, and impacts than you are, and more numerous than you in n
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