Hadith 35
الحديث 82
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع أُحَذِّرُكُمُ الدُّنْيَا فَإِنَّهَا لَيْسَتْ بِدَارِ غِبْطَةٍ قَدْ تَزَيَّنَتْ بِغُرُورِهَا وَ غَرَّتْ بِزِينَتِهَا لِمَنْ كَانَ يَنْظُرُ إِلَيْهَا فَاعْرِفُوهَا كُنْهَ مَعْرِفَتِهَا فَإِنَّهَا دَارٌ هَانَتْ عَلَى رَبِّهَا قَدِ اخْتَلَطَ حَلَالُهَا بِحَرَامِهَا وَ حُلْوُهَا بِمُرِّهَا وَ خَيْرُهَا بِشَرِّهَا
وَ لَمْ يَذْكُرِ اللَّهَ شَيْئاً اخْتَصَّهُ مِنْهَا لِأَحَدٍ مِنْ أَوْلِيَائِهِ وَ لَا أَنْبِيَائِهِ وَ لَمْ يَصْرِفْهَا مِنْ أَعْدَائِهِ فَخَيْرُهَا زَهِيدٌ وَ شَرُّهَا عَتِيدٌ وَ جَمْعُهَا يَنْفَدُ وَ مُلْكُهَا يُسْلَبُ وَ عِزُّهَا يَبِيدُ
فَالْمُتَمَتِّعُونَ مِنَ الدُّنْيَا تَبْكِي قُلُوبُهُمْ وَ إِنْ فَرِحُوا وَ يَشْتَدُّ مَقْتُهُمْ لِأَنْفُسِهِمْ وَ إِنِ اغْتُبِطُوا بِبَعْضِ مَا رُزِقُوا الدُّنْيَا فَانِيَةٌ لَا بَقَاءَ لَهَا وَ الْآخِرَةُ بَاقِيَةٌ لَا فَنَاءَ لَهَا الدُّنْيَا مُقْبِلَةٌ وَ الْآخِرَةُ مَلْجَأُ الدُّنْيَا وَ لَيْسَ لِلْآخِرَةِ مُنْتَقَلٌ وَ لَا مُنْتَهًى
مَنْ كَانَتِ الدُّنْيَا هَمَّهُ اشْتَدَّ لِذَلِكَ غَمُّهُ وَ مَنْ آثَرَ الدُّنْيَا عَلَى الْآخِرَةِ حَلَّتْ بِهِ الفَاقِرَةُ.
And he-asws said: ‘I-asws am cautioning you about the world, for it isn’t a house of joy. It has adorned itself with its vanities and has deceived the ones who were looking at it. Therefore, recognise essence of its recognition, for it is a house insignificant to its Lord-azwj. It is mingling its Permissibles with its Prohibition, and its sweetness with its bitterness, and its goodness with its evils. And Allah-azwj has not Mentioned anything He-azwj has Specialised from it for anyone of His-azwj Guardians-asws nor His-azwj Prophets-as, and He-azwj did not Turn it away from His-azwj enemies. Its good is small and its evils are excessive, and its collection depletes, and its kingdom gets stripped, and its honour perishes. The ones enjoying from the world, their hearts are crying and even if they are happy, and their hatred for themselves intensifies and even if they are joyful with part of what they have been Graced. The world is perishable, there is no remaining for it, while the Hereafter is remaining, there is no perishing for it. The world is coming forward, and the Hereafter is a refuge of the world, and there is no transfer for (from) the Hereafter nor any end point. One whose main concern were the Hereafter, his sadness will intensify to that, and the one who prefers the world over the Hereafter, the poverty will be released with him’’. [34]
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