Hadith 37
الحديث 37
Bihar al-Anwar · Allamah al-Majlisi
فِقْهُ الرِّضَا، قَالَ ع حَافِظُوا عَلَى مَوَاقِيتِ الصَّلَوَاتِ فَإِنَّ الْعَبْدَ لَا يَأْمَنُ الْحَوَادِثَ وَ مَنْ دَخَلَ عَلَيْهِ وَقْتُ فَرِيضَةٍ فَقَصَّرَ عَنْهَا عَمْداً مُتَعَمِّداً فَهُوَ خَاطِئٌ مِنْ قَوْلِ اللَّهِ فَوَيْلٌ لِلْمُصَلِّينَ- الَّذِينَ هُمْ عَنْ صَلاتِهِمْ ساهُونَ يَقُولُ عَنْ وَقْتِهِمْ يَتَغَافَلُونَ
وَ اعْلَمْ أَنَّ أَفْضَلَ الْفَرَائِضِ بَعْدَ مَعْرِفَةِ اللَّهِ جَلَّ وَ عَزَّ الصَّلَوَاتُ الْخَمْسُ وَ أَوَّلَ الصَّلَوَاتِ الظُّهْرُ وَ أَوَّلَ مَا يُحَاسَبُ الْعَبْدُ عَلَيْهِ الصَّلَاةُ فَإِنْ صَحَّتْ لَهُ الصَّلَاةُ صَحَّتْ لَهُ مَا سِوَاهَا وَ إِنْ رُدَّتْ رُدَّتْ مَا سِوَاهَا
وَ إِيَّاكَ أَنْ تَكْسَلَ عَنْهَا أَوْ تَتَوَانَى فِيهَا أَوْ تَتَهَاوَنَ بِحَقِّهَا أَوْ تُضَيِّعَ حَدَّهَا وَ حُدُودَهَا أَوْ تَنْقُرَهَا نَقْرَ الدِّيكِ أَوْ تَسْتَخِفَّ بِهَا أَوْ تَشْتَغِلَ عَنْهَا بِشَيْءٍ مِنْ عَرَضِ الدُّنْيَا أَوْ تُصَلِّيَ بِغَيْرِ وَقْتِهَا. وَ قَالَ رَسُولُ اللَّهِ ص لَيْسَ مِنِّي مَنِ اسْتَخَفَّ بِصَلَاتِهِ- لَا يَرِدُ عَلَيَّ الْحَوْضَ لَا وَ اللَّهِ. وَ قَالَ الْعَالِمُ ع إِنَّ الرَّجُلَ يُصَلِّي فِي وَقْتٍ وَ مَا فَاتَهُ مِنَ الْوَقْتِ الْأَوَّلِ خَيْرٌ مِنْ مَالِهِ وَ وُلْدِهِ.
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘Be preserving upon timings of the Salats, for the servant is not safe from newly occurring events; and the one a time of an obligatory Salat enters, so he is deficient from it deliberately, so he is a sinner, from Words of Allah-azwj: So, woe be unto the Musalleen [107: 4] Those who are neglectful of their Salats [107: 5] – He-azwj is Saying they are heedless about their timings. And know! Most superior of the obligatory acts after recognition of Allah-azwj, Majestic and Mighty, are the five (daily) Salats; and the first Salat is Al-Zohr; and first of what the servant will be Reckoned upon is the Salat. If the Salat is correct for him, whatever besides it will be correct for him, and if it is rejected, whatever besides it will be rejected. And beware of be lazy from it, or slackening regarding it, or being negligent of its right, or wasting its limits and its limitations, or pecking in it (during Sajdah) like pecking by the rooster, or taking lightly with it, or be pre-occupied from it with anything from the displays of the world, or praying to other than its timings’’. [37]
And Rasool-Allah-saww said: ‘He isn’t from me, one who takes lightly with his Salat. He will not return to me-saww at the Fountain. No, by Allah-azwj! ’’[38]
And the Scholar-asws said: ‘A man prays Salat in time and does not miss beginning of the time, it is better (for him) than his wealth and his children’’. [39]
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