َى اللَّهُ أَنَّهُ يُخْرِجُ الشَّيْءَ مِنْ حَدِّ الْعَدَمِ إِلَى حَدِّ الْوُجُودِ وَ يَخْتَرِعُ الْأَشْيَاءَ لَا مِنْ شَيْءٍ وَ كُلُّ مَخْلُوقٍ دُونَهُ يَخْتَرِعُ الْأَشْيَاءَ مِنْ شَيْءٍ إِلَّا اللَّهُ فَهَذَا مَعْنَى اللَّهُ وَ ذَلِكَ فَرْقٌ بَيْنَهُ وَ بَيْنَ الْمُحْدَثِ
وَ مَعْنَى أَكْبَرُ أَيْ أَكْبَرُ مِنْ أَنْ يُوصَفَ فِي الْأَوَّلِ وَ أَكْبَرُ مِنْ كُلِّ شَيْءٍ لَمَّا خَلَقَ الشَّيْءَ
وَ مَعْنَى قَوْلِهِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ إِقْرَارٌ بِالتَّوْحِيدِ وَ نَفْيُ الْأَنْدَادِ وَ خَلْعُهَا وَ كُلُّ مَا يُعْبَدُ مِنْ دُونِ اللَّهِ
وَ مَعْنَى أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ إِقْرَارٌ بِالرِّسَالَةِ وَ النُّبُوَّةِ وَ تَعْظِيمٌ لِرَسُولِ اللَّهِ ص وَ ذَلِكَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ وَ رَفَعْنا لَكَ ذِكْرَكَ أَيْ تُذْكَرُ مَعِي إِذَا ذُكِرْتُ
وَ مَعْنَى حَيَّ عَلَى الصَّلَاةِ أَيْ حَثٌّ عَلَى الصَّلَاةِ
وَ مَعْنَى حَيَّ عَلَى الْفَلَاحِ أَيْ حَثٌّ عَلَى الزَّكَاةِ
وَ قَوْلِهِ حَيَّ عَلَى خَيْرِ الْعَمَلِ أَيْ حَثٌّ عَلَى الْوَلَايَةِ وَ عِلَّةُ أَنَّهَا خَيْرُ الْعَمَلِ أَنَّ الْأَعْمَالَ كُلَّهَا بِهَا تُقْبَلُ
اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَأَلْقَى مُعَاوِيَةُ مِنْ آخِرِ الْأَذَانِ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ أَ مَا يَرْضَى مُحَمَّدٌ أَنْ يُذْكَرَ فِي أَوَّلِ الْأَذَانِ حَتَّى يُذْكَرَ فِي آخِرِهِ
وَ مَعْنَى الْإِقَامَةِ هِيَ الْإِجَابَةُ وَ الْوُجُوبُ وَ مَعْنَى كَلِمَاتِهَا فَهِيَ الَّتِي ذَكَرْنَاهَا فِي الْأَذَانِ وَ مَعْنَى قَدْ قَامَتِ الصَّلَاةُ أَيْ قَدْ وَجَبَتِ الصَّلَاةُ وَ حَانَتْ وَ أُقِيمَتْ
وَ أَمَّا الْعِلَّةُ فِيهَا فَقَالَ الصَّادِقُ ع إِذَا أَذَّنْتَ وَ صَلَّيْتَ صَلَّى خَلْفَكَ صَفٌّ مِنَ الْمَلَائِكَةِ وَ إِذَا أَذَّنْتَ وَ أَقَمْتَ صَلَّى خَلْفَكَ صَفَّانِ مِنَ الْمَلَائِكَةِ وَ لَا يَجُوزُ تَرْكُ الْأَذَانِ إِلَّا فِي صَلَاةِ الظُّهْرِ وَ الْعَصْرِ وَ الْعَتَمَةِ يَجُوزُ فِي هَذِهِ الثَّلَاثِ الصَّلَوَاتِ إِقَامَةٌ بِلَا أَذَانٍ وَ الْأَذَانُ أَفْضَلُ وَ لَا تَجْعَلْ ذَلِكَ عَادَةً
وَ لَا يَجُوزُ تَرْكُ الْأَذَانِ وَ الْإِقَامَةِ فِي صَلَاةِ الْمَغْرِبِ وَ صَلَاةِ الْفَجْرِ وَ الْعِلَّةُ فِي ذَلِكَ أَنَّ هَاتَيْنِ الصَّلَاتَيْنِ تَحْضُرُهُمَا مَلَائِكَةُ اللَّيْلِ وَ مَلَائِكَةُ النَّهَارِ. 74 جَامِعُ الشَّرَائِعِ، لِلشَّيْخِ يَحْيَى بْنِ سَعِيدٍ قَدْ كَانَ أَبُو عَبْدِ اللَّهِ ع يُقِيمُ وَ يُؤَذِّنُ غَيْرُهُ. وَ رُوِيَ أَنَّ الْإِنْسَانَ إِذَا دَخَلَ الْمَسْجِدَ وَ فِيهِ مَنْ لَا يَق
a notification. And Amir Al-Momineen-asws said: ‘I-asws was the proclaimer (Azaan) among the people in Al Hajj, and His-azwj Words: And proclaim among the people with the (performance of) Hajj. [22: 27]’ – i. e. their notifier and their caller. (This paragraph is Hadeeth)
The meaning of Allah-azwj is that He-azwj Extracts the ting from the limit of non-existence to the limit of existence, and He-azwj Originates the things, not from a thing, and all Created beings besides Him-azwj originate the things from a thing, except Allah-azwj. So this is the Meaning of Allah-azwj. So this is the difference between Him-azwj and the occurrence. And the meaning of ‘Greatest’ – i. e. Greater than being described, firstly, and greater than all things when He-azwj Created the things. And the meaning of his (Muezzin’s) words, ‘I testify there is no god except Allah-azwj’, is an acknowledgment with the Oneness and negation of the idols and vacating them, and all what is worshipped from besides Allah-azwj. And meaning of, ‘I testify Muhammad-saww Rasool-saww of Allah-azwj’, is an acknowledgment with the Message and the Prophet-hood, and reverence of Rasool-Allah (s. aw. ), and that is Word of Allah-azwj Mighty and Majestic: And We Raised your Zikr for you? [94: 4] – i. e. your-saww mention is with Mine-azwj whenever I-azwj am mentioned. And meaning of ‘Hasten to the Salat’, i. e. urging upon the Salat. And meaning of ‘Hasten to the success’, i. e. urging upon the Zakat. And his words, ‘Hasten to best of the deeds’ – i. e. urging upon the Wilayah, and reason that it is best of the deeds is that the deeds, all of them are Accepted due to it. Allah-azwj is Greatest! Allah (s. w. t) is Greatest! There is no god except Allah-azwj. Muhammad-saww is Rasool-saww of Allah-azwj. Muawiya threw it out from end of the Azaan (the phrase) ‘Muhammad-saww is Rasool-saww of Allah-azwj’. He said, ‘Isn’t Muhammad-saww satisfied to be mentioned in the beginning of the Azaan until he-saww is being mentioned in its end (as well)? ’
And meaning of the Iqama, it is the answering and the obligation, and meaning of its phrases, these are which we have mentioned in the Azaan, and meaning of ‘The Salat is being established’, i. e. the Salat is obligated, its time has come, and it is being established. As for the reason regarding it, Al-Sadiq-asws said: ‘Whenever you proclaim Azaan and a row of Angels prays behind you, and when you proclaim Azaan and Iqama, two rows of Angels pray behind you; and it is not allowed to neglect the Azaan except in Al Zohr, and Al Asr, and Al Atma (Al Isha) Salats, it is allowed in these three Salat, an Iqama without Azaan, and proclaiming the Azaan is better, and do not make that a habit. And it is not allowed to neglect the Azaan and the Iqama in Salat Al Maghrib, and Salat Al Fajr, and the reason regarding that is these two Salats are attended by Angels of the night and Angels of the day’ (these two paragraphs are a Hadeeth)’’. [250]
(The book) ‘Jamie Al Sharaie’ of the Sheykh Yahya Bin Saeed, ‘Abu Ab
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