Hadith 127

‘Kitab Al Masail’ of Ali son of Ja’far-asws, from his brother-asws (Al Kazim-asws), he said, ‘I asked him-asws about the man proclaiming Azaan and Iqama, and he is not upon Wud’u, ‘Is that allowed for him? ’
He-asws said: ‘As for Azaan, there is no problem, and as for the Iqama, he cannot not proclaim Iqama except being upon Wud’u’. I said, ‘Supposing he proclaims Iqama and he is not upon Wud’u, ‘Can he pray Salat with his Iqama? ’
He-asws said: ‘No’. He said, ‘And I asked him-asws about the Azaan and the Iqama, ‘Can he pray Salat upon the animal? ’
He-asws said: ‘As for the Azaan, there is no problem, and as for the Iqama, so no, until he descends upon the ground’’. [211]
Copying from the handwriting of the martyr, may Allah-azwj have Mercy him, from Abu Al Waleed, ‘From Abu Abdullah-asws regarding his (Muezzin’s) words, ‘The Salat is being established’, but rather he means by it, rising of Al Qaim-ajfj’’. [212]
(The book) ‘Majaalis’ of the sheykh – from a group, from Abu Al Mufazzal, from Humeyd, from Al Qasim Bin Ismail, from Zureyq who said, ‘I heard Abu Abdullah-asws saying: ‘From the Sunnah is the sitting between the Azaan and the Iqama in the morning Salat, and the Maghrib Salat, and the Isha Salat. There isn’t any glorification (Tasbeeh) between the Azaan and the Iqama; and it is from the Sunnah that he prays two Cycles optional Salat between the Azaan and the Iqama in Al Zohr and Al Asr Salats’’. [213]
(The book) ‘Dawaat Al Rawandy’ –
‘Hisham Bin Ibrahim complained to Al-Reza-asws of his sickness and that not children were being born for him. He-asws instructed him to raise his voice with the Azaan in his house. He said, ‘I did that, and Allah-azwj Removed my sickness for me and my children were a lot’’. [214]
(The book) ‘Da’aim Al Islam’ – We are reporting from Ja’far Bin Muhammad, from his father, from his grandfather, ‘From Al-Husayn Bin Ali-asws having been asked about words of the people in the Azaan that the cause regarding it was a dream seen by Abdullah Bin Zayd, so he informed the Prophet-saww, and he-saww instructed with the Azaan. He-asws said: ‘The Revelation descended upon your Prophet-saww and you are claiming that the Azaan has been taken from Abdullah Bin Zayd, and the Azaan is a face of your religion? ’
And he-asws was angered and said, ‘But, I-asws heard my-asws father-asws Ali-asws Bin Abu Talib-asws saying: ‘Allah-azwj Mighty and Majestic Sent down an Angel until he ascended with Rasool-Allah-saww’. And he-asws continued the Hadeeth of the Mi’raaj (ascension) with its length until he-asws said: ‘Allah-azwj Sent an Angel who had not been seen in the sky before that time nor (will he be seen after it). He proclaimed Azaan of double (sentences), and Iqama of double (sentences)’ – and he-asws mentioned the method of the Azaan – ‘Then Jibraeel-as said to the Prophet-saww: ‘O Muhammad-saww! Proclaim Azaan like that for the Salat’’. [215]
And from Abu Ja’far-asws having said: ‘The Azaan was with (the phrase) ‘Hasten to best of the deeds’, in the era of Rasool-Al