َّدٍ ع أَنَّهُ قَالَ: يُرَتَّلُ الْأَذَانُ وَ يُحْدَرُ الْإِقَامَةُ وَ لَا بُدَّ مِنْ فَصْلٍ بَيْنَ الْأَذَانِ وَ الْإِقَامَةِ بِصَلَاةٍ أَوْ بِغَيْرِ ذَلِكَ وَ أَقَلُّ مَا يُجْزِي فِي ذَلِكَ فِي صَلَاةِ الْمَغْرِبِ الَّتِي لَا صَلَاةَ قَبْلَهَا أَنْ يَجْلِسَ بَعْدَ الْأَذَانِ جَلْسَةً يَمَسُّ فِيهَا الْأَرْضَ بِيَدِهِ. 59 الدَّعَائِمُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: لَا بَأْسَ بِالتَّطْرِيبِ فِي الْأَذَانِ إِذَا أَتَمَّ وَ بَيَّنَ وَ أَفْصَحَ بِالْأَلِفِ وَ الْهَاءِ. بيان: رُوِيَ عَنِ الرَّسُولِ ص أَنَّهُ قَالَ: لَا يُؤَذِّنُ لَكُمْ مَنْ يُدْغِمُ الْهَاءَ قُلْتُ وَ كَيْفَ يَقُولُ قَالَ يَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّا أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّا. 60 الدَّعَائِمُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: مَنْ أَذَّنَ وَ أَقَامَ صَلَّى خَلْفَهُ صَفَّانِ مِنَ الْمَلَائِكَةِ وَ إِنْ أَقَامَ وَ لَمْ يُؤَذِّنْ صَلَّى خَلْفَهُ صَفٌّ مِنَ الْمَلَائِكَةِ وَ لَا بُدَّ فِي الْفَجْرِ وَ الْمَغْرِبِ مِنْ أَذَانٍ وَ إِقَامَةٍ فِي الْحَضَرِ وَ السَّفَرِ لِأَنَّهُ لَا تَقْصِيرَ فِيهِمَا. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ: لَا بَأْسَ أَنْ يُصَلِّيَ الرَّجُلُ بِنَفْسِهِ بِلَا أَذَانٍ وَ لَا إِقَامَةٍ. وَ عَنْهُ ع أَنَّهُ قَالَ: لَا بَأْسَ بِالْأَذَانِ قَبْلَ طُلُوعِ الْفَجْرِ وَ لَا يُؤَذَّنُ لِلصَّلَاةِ حَتَّى يَدْخُلَ وَقْتُهَا. 61 الدَّعَائِمُ، عَنْ عَلِيٍّ ع أَنَّهُ لَمْ يَرَ بِالْكَلَامِ فِي الْأَذَانِ وَ الْإِقَامَةِ بَأْساً. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع مِثْلَ ذَلِكَ إِلَّا أَنَّهُ قَالَ إِذَا قَالَ الْمُؤَذِّنُ قَدْ قَامَتِ الصَّلَاةُ حَرُمَ عَلَيْهِ الْكَلَامُ وَ عَلَى سَائِرِ أَهْلِ الْمَسْجِدِ إِلَّا أَنْ يَكُونُوا اجْتَمَعُوا مِنْ شَتَّى وَ لَيْسَ لَهُمْ إِمَامٌ. بيان: رَوَى الشَّيْخُ فِي الصَّحِيحِ عَلَى الظَّاهِرِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَكَلَّمُ فِي الْإِقَامَةِ قَالَ نَعَمْ فَإِذَا قَالَ الْمُؤَذِّنُ قَدْ قَامَتِ الصَّلَاةُ فَقَدْ حَرُمَ الْكَلَامُ عَلَى أَهْلِ الْمَسْجِدِ إِلَّا أَنْ يَكُونُوا اجْتَمَعُوا مِنْ شَتَّى وَ لَيْسَ لَهُمْ إِمَامٌ فَلَا بَأْسَ أَنْ يَقُولَ بَعْضُهُمْ لِبَعْضٍ تَقَدَّمْ يَا فُلَانُ. 62 الدَّعَائِمُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: لَا بَأْسَ أَنْ يُؤَذِّنَ الرَّجُلُ عَلَى غَيْرِ طُهْرٍ وَ يَكُونُ عَلَى طُهْرٍ أَفْضَلُ وَ لَا يُقِيمُ إِلَّا عَلَى طُهْرٍ. وَ عَنْهُ قَالَ: لَا يُؤَذِّنُ الرَّجُلُ وَ هُوَ جَالِسٌ إِلَّا مَرِيضٌ أَوْ رَاكِبٌ وَ لَا يُقِيمُ إِلَّا قَائِماً عَلَى الْأَرْضِ إِلَّا مِنْ عِلَ
a. When he says, ‘Hasten to the Salat! Hasten to the success! ’, he should turn his face right and left’’. [222]
(The book) ‘Al Da’aim’ –
‘From Ja’far Bin Muhammad-asws having said: ‘Proclaim Azaan gradually, and proclaim the Iqama with quickness, and there is no escape from a gap being between the Azaan and the Iqama with either a Salat or with other than that, and the least of what would suffice regarding that regarding Al Maghrib Salat which there is no Salat before it, is that he should sit after the Azaan a sitting, touching the ground with his hand during it’’. [223]
(The book) ‘Al Da’aim’ –
‘From Ja’far Bin Muhammad-asws having said: ‘There is no problem with the singing in the Azaan when it is complete, and clear, and eloquent with the ‘Alif’ and the ‘Ha’ (letters)’’. [224]
Explanation (Hadeeth only) – It is reported from the Rasool-saww having said: ‘He should not be proclaiming the Azaan for you, one who slurs the (letter) ‘Ha’’. I said, ‘And how does he say? ’ He-asws said: ‘He says, ‘I testify there is no god except ‘Alla’! I testify Muhammad-saww is Rasool-saww of ‘Alla’’. (The book) ‘Al Da’aim’ –
‘From Ja’far Bin Muhammad-asws having said: ‘One who proclaims Azaan and Iqama, two rows of Angels pray Salat behind him; and if he proclaims Iqama and does not proclaim Azaan, one row of Angels prays Salat behind him; and there is no escape regarding al Fajr and Al Maghrib Salats from proclaiming Azaan and Iqama, during the staying and the travelling, because there is no reduction in these two’’. [225]
And from Ali-asws having said: ‘There is no problem if the man prays Salat by himself (alone) with neither an Azaan nor an Iqama’’. [226]
And from him-asws having said: ‘There is no problem with proclaiming Azaan before emergence of the dawn, and he should not proclaim Azaan for the Salaat until its time enters’’. [227]
(The book) ‘Al Da’aim’ –
‘From Ali-asws, he-asws did not see any problem with the talking during the Azaan and the Iqama’’. [228]
And from Ja’far Bin Muhammad-asws similar to that, except he-asws said: ‘When the Muezzin says, ‘The Salat is being established’, the talking is prohibited unto him and unto rest of people of the Masjid, except if they happen to have gathered from various (places) and there isn’t any prayer leader for them’’. [229]
Explanation – It is reported by the sheykh in ‘Al Saheeh’ (correct Hadeeth) upon the apparent, he said, ‘I asked Abu Abdullah-asws about the man talking during the Iqama. He-asws said: ‘Yes. When the Muezzin says, ‘The Salat is being established’, the talking is forbidden unto people of the Masjid except if they happen to have gathered from various places and there isn’t any prayer leader for them, so there is no problem if they say to each other, ‘Go ahead (and lead the Salat) O so and so! ’’
(The book) ‘Al Da’aim’ –
‘From Ja’far Bin Muhammad-asws having said: ‘There is no problem if the man proclaims Azaan without being upon cleanliness, and him being upon cleanliness is better, and he cannot proclaim Iqama except if he is
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