الْعِلَلُ، وَ الْعُيُونُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ بْنِ عُبْدُوسٍ عَنْ عَلِيِّ بْنِ قُتَيْبَةَ عَنِ الْفَضْلِ بْنِ شَاذَانَ فِيمَا رَوَاهُ مِنَ الْعِلَلِ عَنِ الرِّضَا ع فَإِنْ قَالَ فَلِمَ جُعِلَتِ الْجَمَاعَةُ
قِيلَ لِأَنْ لَا يَكُونَ الْإِخْلَاصُ وَ التَّوْحِيدُ وَ الْإِسْلَامُ وَ الْعِبَادَةُ لِلَّهِ إِلَّا ظَاهِراً مَكْشُوفاً مَشْهُوداً لِأَنَّ فِي إِظْهَارِهِ حُجَّةً عَلَى أَهْلِ الْمَشْرِقِ وَ الْمَغْرِبِ لِلَّهِ عَزَّ وَ جَلَّ وَ لِيَكُونَ الْمُنَافِقُ وَ الْمُسْتَخِفُّ مُؤَدِّياً لِمَا أَقَرَّ بِهِ يُظْهِرُ الْإِسْلَامَ وَ الْمُرَاقَبَةَ وَ لِيَكُونَ شَهَادَاتُ النَّاسِ بِالْإِسْلَامِ مِنْ بَعْضِهِمْ لِبَعْضٍ جَائِزَةً مُمْكِنَةً مَعَ مَا فِيهِ مِنَ الْمُسَاعَدَةِ عَلَى الْبِرِّ وَ التَّقْوَى وَ الزَّجْرِ عَنْ كَثِيرٍ مِنْ مَعَاصِي اللَّهِ عَزَّ وَ جَلَ.
(The books) ‘Al Ilal’, and ‘Al Uyoun’ – From Abdul Wahid Bin Muhammad Bin Ubdous, from Ali Bin Quteyba, from Al Fazl Bin Shazan among what he reported from ‘Al Ilal’, ‘From Al-Reza-asws (in argumentation): ‘If he says, ‘Why has the (Salat in) congregation made to be? ’
It will be said: ‘Because the sincerity, and the Tawheed, and, and the worship of Allah‑azwj cannot happen except apparently, uncovered, witnessed, because in its manifestation is an Argument against people of the east and the west for Allah-azwj Mighty and Majestic, and for the hypocrite and the one taking lightly to fulfil what he had acknowledge with manifesting, and the surveillance (of each other), and for testimonies of the people from each other be allowed and possible, along with what is in it from the mutual assistance upon the righteousness and the piety, and the rebuking from many of the acts of disobedience to Allah-azwj Mighty and Majestic’’. [31]
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