Hadith 15
الحديث 13
Bihar al-Anwar · Allamah al-Majlisi
السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ حَرِيزِ بْنِ عَبْدِ اللَّهِ قَالَ: قُلْتُ لِأَبِي جَعْفَرٍ ع أَ رَأَيْتَ مَنْ قَدِمَ بَلَدَهُ مَتَى يَنْبَغِي لَهُ أَنْ يَكُونَ مُقَصِّراً وَ مَتَى يَنْبَغِي أَنْ يُتِمَّ
قَالَ إِذَا دَخَلْتَ أَرْضاً فَأَيْقَنْتَ أَنَّ لَكَ فِيهَا مُقَامَ عَشَرَةِ أَيَّامٍ فَأَتِمَّ الصَّلَاةَ فَإِنْ لَمْ تَدْرِ مَا مُقَامُكَ بِهَا تَقُولُ غَداً أَخْرُجُ وَ بَعْدَ غَدٍ فَقَصِّرْ مَا بَيْنَكَ وَ بَيْنَ أَنْ يَمْضِيَ شَهْرٌ فَإِذَا تَمَّ شَهْرٌ فَأَتِمَّ الصَّلَاةَ وَ إِنْ أَرَدْتَ أَنْ تَخْرُجَ مِنْ سَاعَتِكَ فَأَتِمَ. وَ لَعَلَّ مُسْتَنَدَهَ مَا رَوَاهُ الشَّيْخُ فِي الْحَسَنِ عَنْ أَبِي أَيُّوبَ قَالَ: سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ ع عَنِ الْمُسَافِرِ إِنْ حَدَّثَ نَفْسَهُ بِإِقَامَةِ عَشَرَةِ أَيَّامٍ قَالَ فَلْيُتِمَّ الصَّلَاةَ فَإِنْ لَمْ يَدْرِ مَا يُقِيمُ يَوْماً أَوْ أَكْثَرَ فَلْيَعُدَّ ثَلَاثِينَ يَوْماً ثُمَّ لْيُتِمَّ وَ إِنْ أَقَامَ يَوْماً أَوْ صَلَاةً وَاحِدَةً
فَقَالَ لَهُ مُحَمَّدُ بْنُ مُسْلِمٍ بَلَغَنِي أَنَّكَ قُلْتَ خَمْساً
قَالَ قَدْ قُلْتُ ذَلِكَ
قَالَ أَبُو أَيُّوبَ فَقُلْتُ أَنَا جُعِلْتُ فِدَاكَ يَكُونُ أَقَلَّ مِنْ خَمْسَةِ أَيَّامٍ
قَالَ لَا. أَنَّهُ مَحْمُولٌ عَلَى مَا إِذَا كَانَ بِمَكَّةَ أَوِ الْمَدِينَةِ لِلْحَسَنِ كَالصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُهُ عَنِ الْمُسَافِرِ يَقْدَمُ الْأَرْضَ
فَقَالَ إِنْ حَدَّثَتْهُ نَفْسُهُ أَنْ يُقِيمَ عَشْراً فَلْيُتِمَّ وَ إِنْ قَالَ الْيَوْمَ أَخْرُجُ أَوْ غَداً أَخْرُجُ وَ لَا يَدْرِي فَلْيُقَصِّرْ مَا بَيْنَهُ وَ بَيْنَ شَهْرٍ فَإِنْ مَضَى شَهْرٌ فَلْيُتِمَّ وَ لَا يُتِمَّ فِي أَقَلَّ مِنْ عَشَرَةٍ إِلَّا بِمَكَّةَ وَ الْمَدِينَةِ وَ إِنْ أَقَامَ بِمَكَّةَ وَ الْمَدِينَةِ خَمْساً فَلْيُتِمَّ.
(The book) ‘Al Saraair’ – copying from the book of Hareyz Bin Abdullah who said, ‘I said to Abu Ja’far-asws, ‘What is your view of the one who arrives in his city, when is it befitting for him to be shortening (the Salat), and when it is befitting for him to pray complete? ’
He-asws said: ‘When you enter a land and you are certain that for you is staying in it for ten days, the pray the complete Salat. If you don’t know what your stay is going to be in it, saying, ‘I shall go out tomorrow’, and ‘day after tomorrow’, then shorten for as long as between you and going is a month. When a month is complete, then shorten the Salat; and if you intend to go out from your time (immediately), then pray complete’’. [20]
And it’s attribution is what is reported by the Sheykh in the good (Hadeeth) from Abu Ayoub (in Al Kafi), who said, ‘Muhammad Bin Muslim asked Abu Ja’far-asws about the traveller if he discusses with himself with staying for ten days. He-asws said: ‘Let him pray the complete Salat. If he does not know how long he will be staying for, one day or more, let him count thirty days then let him pray complete, and even if he stays for one day or for one Salat’’. Muhammad Bin Muslim said to him, ‘It has reached me that you-asws had said five (days)! ’
He-asws said: ‘I-asws had said that’. Abu Ayoub said, ‘I said, ‘May I be sacrificed for you-asws! Can I be less than five days? ’
He-asws said: ‘No! ’’[21]
It is carried upon what, when he was at Makkah or Al-Median, of Al-Hassan like the correct (Hadeeth) from Muhammad Bin Muslim (in Al Tahzeeb) who said, ‘I asked him-asws about the traveller arriving in the land. He-asws said: ‘If he discusses with himself that he will be staying ten days, and even if he says, ‘Today I shall go out’, or ‘Tomorrow I shall go out’, and he does not know, let him shorten (Salat) what is between it and a month. If a month passes by, let him pray complete, and he cannot pray complete in less than ten (days) except in Makkah and Al-Medina, and even if stays in Makkah and Medina for five (days), he should pray complete’’. [22]
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