Hadith 122

pon this, so he has neglected three obligations, and no one would neglect three obligations without any (valid) reason nor excuse, except a hypocrite’’. [273]
And from Ali-asws having said: ‘There isn’t any Friday Salat upon the traveller nor congregation nor ‘Tashreeq’ (Eid Salat-s) except in a city gathering’’. [274]
And from Ja’far-asws having said: ‘Rasool-Allah-saww came with thirty-five Salat(s) in every seven days. From these it a Salat, there is no leeway for anyone that he stays behind from it except five – the woman, and the child, and the traveller, and the sick, and the slave – meaning the Friday Salat with the just Imam-asws’’. [275]
And from Ali-asws having said: ‘When woman and the slave attend the Friday (Salat), it would suffice from them from (having to pray) Al-Zohr Salat’’. [276]
And from Abu Ja’far Muhammad-asws Bin Ali-asws having said: ‘The Friday Salat is obligated upon the one who were to be upon two Farsakh(s) (distance), when there were to be a Just Imam‑asws’’. [277]
And from Ja’far-asws Bin Muhammad-asws having said: ‘The people should gather on the day of Friday when they were five and more, and if they were less than five, they should not gather’’. [278]
And from Rasool-Allah-saww having said: ‘The fleeing to the Friday Salat is Hajj of poor ones of my-saww community’’. [279]
And from Ali-asws having been asked about Words of Allah-azwj Mighty and Majestic: O you those who believe! When there is a call for the Salat on the day of Friday, then hasten to the Zikr of Allah [62: 9], he-asws said: ‘The hastening isn’t the intensely rushing, but walking to it a (moderate) walk’’. [280]
And from him-asws, he-asws used to walk to the Friday (Salat) barefooted in reverence for it, and he-asws held his-asws slippers in his-asws left hand, and he-asws said: ‘This is a place for Allah-azwj’, and this from him-asws is humbling to Allah-azwj Majestic and Mighty, not based upon that it is an obligatory thing and nothing else is allowed, and there is no problem with wearing the slippers and riding to the Friday Salat’’. [281]
And from Ali-asws Bin Al-Husayn-asws, he-asws was attending the Friday (Salat) with the tyrannical leaders out of Taqiyyah (dissimulation), and did not count with it (as valid), and he-asws would Al-Zohr for himself-asws’’. [282]
And from Ja’far-asws Bin Muhammad-asws having said: ‘There is no Friday (Salat) except with a Just Imam-asws, pious’’. [283]
And from Ali-asws having said: ‘Neither the judgment, nor the legal penalty, nor the Friday (Salat) correct except with a just Imam-asws’’. [284]
And from him-asws having said: ‘The people in coming to the Friday (Salat) are based upon three men – a man who attends the Friday (Salat) for the vanity and the showing off, so that is his share from it. And a man coming while the prayer leader is addressing, so he prays Salat. If Allah-azwj Desires, He-azwj will Give him, and He-azwj Desires, He-azwj will Deprive him. And a man attending before the prayer leader comes out, so he prays what he has to make up for, then he sits for listening and is calm until the prayer leader comes out, up to he fulfils. It will be an atonement for what is between it and the next Friday, and additional three days, and that is because Allah-azwj Says: One who comes with the good deed, then for him would be ten the likes of it, [6: 160]’’. [285]
And from him-asws having said: ‘If I-asws were to sit back from praying the Friday (Salat) it would be more beloved to me-asws than to come late until the prayer leader has sat down, coming and stepping necks of the people (to move forward by disturbing them)’’. [286]
And from Ja’far Bin Muhammad-asws having said: ‘When the prayer leader stands to address, the silence is obligated upon the people’’. [287]
And from Ali-asws having said: ‘There should be no talking while the prayer leader is addressing, nor the turning around except with what is Permissible during the Salat’’. [288]
And from Ja’far-asws Bin Muhammad-asws having said: ‘There should be no talking until the prayer leader is free from the