Hadith 122
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
ي شَيْءٍ مِنْ مَعَاصِيكَ أَبَداً حَتَّى تَتَوَفَّانِي وَ أَنْتَ عَنِّي رَاضٍ وَ أَثْبِتْ لِي عِنْدَكَ الشَّهَادَةَ ثُمَّ لَا تُحَوِّلْنِي عَنْهَا أَبَداً بِرَحْمَتِكَ
يَا مُقَلِّبَ الْقُلُوبِ وَ الْأَبْصَارِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ وَ طَاعَتِكَ وَ دِينِ رَسُولِكَ وَ ثَبِّتْ قَلْبِي عَلَى الْهُدَى بِرَحْمَتِكَ وَ لَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَ هَبْ لِي مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ. وَ رَوَى مُقَاتِلُ بْنُ مُقَاتِلٍ قَالَ قَالَ أَبُو الْحَسَنِ الرِّضَا ع أَيَّ شَيْءٍ تَقُولُ فِي قُنُوتِ صَلَاةِ الْجُمُعَةِ
قَالَ قُلْتُ مَا يَقُولُ النَّاسُ
قَالَ لَا تَقُلْ كَمَا يَقُولُونَ وَ لَكِنْ قُلِ اللَّهُمَّ أَصْلِحْ عَبْدَكَ وَ خَلِيفَتَكَ بِمَا أَصْلَحْتَ بِهِ أَنْبِيَاءَكَ وَ رُسُلَكَ وَ حُفَّهُ بِمَلَائِكَتِكَ وَ أَيِّدْهُ بِرُوحِ الْقُدُسِ مِنْ عِنْدِكَ
وَ اسْلُكْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ رَصَداً يَحْفَظُونَهُ مِنْ كُلِّ سُوءٍ وَ أَبْدِلْهُ مِنْ بَعْدِ خَوْفِهِ أَمْناً يَعْبُدُكَ لَا يُشْرِكُ بِكَ شَيْئاً وَ لَا تَجْعَلْ لِأَحَدٍ مِنْ خَلْقِكَ عَلَى وَلِيِّكَ سُلْطَاناً وَ أْذَنْ لَهُ فِي جِهَادِ عَدُوِّكَ وَ عَدُوِّهِ وَ اجْعَلْنِي مِنْ أَنْصَارِهِ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. وَ رَوَى الْمُعَلَّى بْنُ خُنَيْسٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لِيَكُنْ مِنْ قَوْلِكُمْ فِي قُنُوتِ الْجُمُعَةِ- اللَّهُمَّ إِنَّ عَبِيداً مِنْ عِبَادِكَ الصَّالِحِينَ قَامُوا بِكِتَابِكَ وَ سُنَّةِ نَبِيِّكَ ص فَاجْزِهِمْ عَنَّا خَيْرَ الْجَزَاءِ. وَ رَوَى سُلَيْمَانُ بْنُ حَفْصٍ الْمَرْوَزِيُّ عَنْ أَبِي الْحَسَنِ عَلِيِّ بْنِ مُحَمَّدٍ الرِّضَا يَعْنِي الثَّالِثَ ع قَالَ قَالَ: لَا تَقُلْ فِي صَلَاةِ الْجُمُعَةِ فِي الْقُنُوتِ وَ السَّلَامُ عَلَى الْمُرْسَلِينَ
وَ قَالَ سَمِعَ عَلِيُّ بْنُ مُحَمَّدٍ الْقَاشَانِيُّ مَسَائِلَ أَبِي الْحَسَنِ الثَّالِثِ فِي سَنَةِ أَرْبَعٍ وَ ثَلَاثِينَ وَ مِائَتَيْنِ. قَالَ الصَّدُوقُ فِي الْفَقِيهِ رُوِيَ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو جَعْفَرٍ ع الْقُنُوتُ كُلُّهُ جِهَارٌ وَ الْقَوْلُ فِي قُنُوتِ الْفَرِيضَةِ فِي الْأَيَّامِ كُلِّهَا إِلَّا فِي الْجُمُعَةِ- اللَّهُمَّ إِنِّي أَسْأَلُكَ لِي وَ لِوَالِدَيَّ إِلَى آخِرِ مَا مَرَّ. 70 جَمَالُ الْأُسْبُوعِ، بِإِسْنَادِهِ عَنِ الْكُلَيْنِيِّ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: الْقُنُوتُ قُنُوتُ الْجُمُعَةِ فِي الرَّكْعَةِ الْأُولَى بَعْدَ الْقِرَاءَةِ تَقُولُ فِي الْقُنُوتِ
لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ- لَا إِلَهَ إِلَّا اللَّهُ الْعَلِي
hese, and whatever is between these, and Lord-azwj of the Magnificent Throne, and the Praise is for Allah-azwj Lord-azwj of the worlds! O Allah-azwj, the One-azwj Who, there isn’t anything like Him-azwj! Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww, and upon Imams-asws of the Momineen! O Allah-azwj! Affirm my heart upon Your-azwj religion and religion of Your-azwj Prophet-saww, and do not let my heart to deviate after having Guided me, and Grant Mercy to me from Yourself‑azwj, surely You-azwj are the Benefactor! O Allah-azwj! Make me from the one You-azwj Created for Your-azwj Paradise and Selected for Your-azwj religion; and Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww like what You-azwj are rightful of, and they-asws are its rightful with You-azwj! May the Salawaat of Allah-azwj be upon them all! ’’[300]
(The book) ‘Fazaail Al Ashhar Al Salasa’ of Al Sadouq – from Muhammad Bin Ibrahim Bin Is’haq, from Ahmad Bin Muhammad Al Kufi, from Ali Bin Al-Hassan Bin Fazzal, from his father, ‘From Abu Al-Hassan Al-Reza-asws, from his-asws forefathers-asws: ‘Rasool-Allah-saww said: ‘One who comes across a month of Ramazan but (his sins) are not Forgiven for him, Allah-azwj has Distanced him; and one who comes across Laylat Al Qadr but (his sins) are not Forgiven for him, Allah-azwj has Distanced him. And one who attends the Friday (Salat) with the Muslims but (his sins) are not Forgiven for him, Allah-azwj has Distanced him; and the one who comes across his parents or one of them, but (his sins) are not Forgiven for him, Allah-azwj has Distance him; and the one I-saww am mentioned in his presence, so he sends Salawaat upon me-saww, but (his sins) are not Forgiven for him, Allah-azwj has Distanced him’ – the Hadeeth’’. [301]
I (Majlisi) am saying, ‘I found in an ancient original of our companions regarding the supplication, ‘It is reported by Hammad Bin Usman, from Zurara, ‘From Abu Abdullah-asws having said: ‘The Qunout is in the end of every Salat except during the day of Friday’. He said, ‘And it is reported from the Prophet-saww, the prohibition from the reclining on the day of Friday while the prayer leader is addressing’. He said, ‘And you should be saying in the Qunout after words of the relief, ‘O Allah-azwj! Send Salawaat upon Muhammad-saww and his-saww Progeny-asws, abundant Salawaat, pure, good, Blessed, Accepted. Lord-azwj, Forgive (sins) for me and Mercy me and Save me from Punishment of the Fire! O Turner of the hearts and the sights! Affirm my heart upon obedience to You-azwj and Make me from the ones You-azwj are Satisfied with for Your-azwj religion, and do not let my heart deviate when You-azwj have Guided me, and Grant Mercy to me from Yourself-azwj, surely You‑azwj are the Benefactor! ’’[302]
[1] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 1
[2] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 2
[3] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 3
[4] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 4
[5] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 5
[6] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 6 a
[7] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 6 b
[8] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 6 c
[9] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 7 a
[10] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 7 b
[11] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 7 c
[12] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 8 a
[13] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 8 b
[14] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 8 c
[15] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 9
[16] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 10
[17] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 11
[18] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 12 a
[19] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 12 b
[20] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 13 a
[21] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 13 b
[22] Bihar Al-Anwaar V 86 – The Book Salat – Ch 91 H 13 c
[23] Bihar Al-Anwaar V 86 – The Book Salat –
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith précise un acte d'adoration concret — une fondation de la vie spirituelle quotidienne.
Application
Vérifie ta pratique sur ce point cette semaine : un détail oublié peut transformer la qualité du rite.
Lien avec aujourd'hui
La régularité du rite, même simple, ancre notre vie moderne dans une cadence sacrée.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.