الْمُتَهَجِّدُ، وَ جَمَالُ الْأُسْبُوعِ، رَوَى يَعْقُوبُ بْنُ يَزِيدَ الْكَاتِبُ الْأَنْبَارِيُّ عَنْ أَبِي الْحَسَنِ الثَّالِثِ الْعَسْكَرِيِّ ع قَالَ: إِذَا كَانَتْ لَكَ حَاجَةٌ مُهِمَّةٌ فَصُمْ يَوْمَ الْأَرْبِعَاءِ وَ الْخَمِيسِ وَ الْجُمُعَةِ وَ اغْتَسِلْ يَوْمَ الْجُمُعَةِ فِي أَوَّلِ النَّهَارِ وَ تَصَدَّقْ عَلَى مِسْكِينٍ بِمَا أَمْكَنَ وَ اجْلِسْ فِي مَوْضِعٍ لَا يَكُونُ بَيْنَكَ وَ بَيْنَ السَّمَاءِ سَقْفٌ وَ لَا سِتْرٌ مِنْ صَحْنِ دَارٍ أَوْ غَيْرِهَا تَجْلِسُ تَحْتَ السَّمَاءِ
وَ تُصَلِّي أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الْأُولَى الْحَمْدَ وَ يس- وَ فِي الثَّانِيَةِ الْحَمْدَ وَ حم الدُّخَانَ وَ فِي الثَّالِثَةِ الْحَمْدَ وَ إِذا وَقَعَتِ الْواقِعَةُ- وَ فِي الرَّابِعَةِ الْحَمْدَ وَ تَبارَكَ الَّذِي بِيَدِهِ الْمُلْكُ- فَإِنْ لَمْ تُحْسِنْهَا فَاقْرَأِ الْحَمْدَ وَ نِسْبَةَ الرَّبِّ تَعَالَى قُلْ هُوَ اللَّهُ أَحَدٌ-
فَإِذَا فَرَغْتَ بَسَطْتَ رَاحَتَيْكَ إِلَى السَّمَاءِ وَ تَقُولُ اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً يَكُونُ أَحَقَّ الْحَمْدِ بِكَ- وَ أَرْضَى الْحَمْدِ لَكَ وَ أَوْجَبَ الْحَمْدِ لَكَ وَ أَحَبَّ الْحَمْدِ إِلَيْكَ
وَ لَكَ الْحَمْدُ كَمَا أَنْتَ أَهْلُهُ وَ كَمَا رَضِيتَ لِنَفْسِكَ وَ كَمَا حَمِدَكَ مَنْ رَضِيتَ حَمْدَهُ مِنْ جَمِيعِ خَلْقِكَ وَ لَكَ الْحَمْدُ كَمَا حَمِدَكَ بِهِ جَمِيعُ أَنْبِيَائِكَ وَ رُسُلِكَ وَ مَلَائِكَتِكَ وَ كَمَا يَنْبَغِي لِعِزِّكَ وَ كِبْرِيَائِكَ وَ عَظَمَتِكَ
وَ لَكَ الْحَمْدُ حَمْداً تَكِلُّ الْأَلْسُنُ عَنْ صِفَتِهِ وَ يَقِفُ الْقَوْلُ عَنْ مُنْتَهَاهُ وَ لَكَ الْحَمْدُ حَمْداً لَا يَقْصُرُ عَنْ رِضَاكَ وَ لَا يَفْضُلُهُ شَيْءٌ مِنْ مَحَامِدِكَ
اللَّهُمَّ لَكَ الْحَمْدُ فِي السَّرَّاءِ وَ الضَّرَّاءِ وَ الشِّدَّةِ وَ الرَّخَاءِ وَ الْعَافِيَةِ وَ الْبَلَاءِ وَ السِّنِينَ وَ الدُّهُورِ
وَ لَكَ الْحَمْدُ عَلَى آلَائِكَ وَ نَعْمَائِكَ عَلَيَّ وَ عِنْدِي وَ عَلَى مَا أَوْلَيْتَنِي وَ أَبْلَيْتَنِي وَ عَافَيْتَنِي وَ رَزَقْتَنِي وَ أَعْطَيْتَنِي وَ فَضَّلْتَنِي وَ شَرَّفْتَنِي وَ كَرَّمْتَنِي وَ هَدَيْتَنِي لِدِينِكَ حَمْداً لَا يَبْلُغُهُ وَصْفُ وَاصِفٍ وَ لَا يُدْرِكُهُ قَوْلُ قَائِلٍ
اللَّهُمَّ لَكَ الْحَمْدُ حَمْداً فِيمَا آتَيْتَهُ إِلَيَّ مِنْ إِحْسَانِكَ عِنْدِي وَ إِفْضَالِكَ عَلَيَّ وَ تَفْضِيلِكَ إِيَّايَ عَلَى غَيْرِي
وَ لَكَ الْحَمْدُ عَلَى مَا سَوَّيْتَ مِنْ خَلْقِي وَ أَدَّبْتَنِي فَأَحْسَنْتَ أَدَبِي مَنّاً مِنْكَ عَلَيَّ لَا لِسَابِقَةٍ كَانَتْ مِنِّي فَأَيَّ النِّعَمِ يَا رَبِّ لَمْ تَتَّخِذْ عِنْدِي وَ أَيَ
(The books) ‘Al Mutahajjid’, and ‘Jamaal Al Usbou’ – It is reported by Yaqoub Bin Yazeed the scribe of Al Anbar, ‘From Abu Al-Hassan-asws the 3rd Al-Askari-asws having said: ‘When there happens to be an import need for you, then fast on the day of Wednesday, and the Thursday, and the Friday, and bathe on the day of Friday in the beginning of the day, and give charity to the poor with whatever you are able, and be seated in a place where there does not happen to be a roof between you and the sky nor any curtain from the courtyard, or somewhere else sitting beneath the sky. And you should pray four Cycles Salat, reciting in the first (Surahs) Al Hamd and Yaseen, and in the second Al Hamd and Al Dukhan, and in the third Al Hamd and Al Waqia, and in the fourth Al Hamd and Al Mulk. If you are not good at it, then recite Al Hamd and attribution of the Exalted Lord-azwj, Surah Al Tawheed. When he is free, he should extend his palms towards the sky and say, ‘O Allah-azwj! For You‑azwj is the Praise, a praise happening to be the most rightful of the Praise with You-azwj, and the most satisfactory of the Praise to You-azwj, and most obligatory of the Praise to You-azwj, and the most beloved of the Praise to You-azwj! And for You-azwj is the Praise like what Your-azwj are rightful of, and like what You-azwj are Satisfied for Yourself-azwj, and like what was praised by the one who praise of the one You-azwj satisfied with his praise from entirety of Your-azwj creatures, and from You-azwj is the Praise like what entirety of Your-azwj Prophets-as, and Your-azwj Messengers-as and Your-azwj Angels had praised You-azwj with, and like what is befitting for Your-azwj Might and Your-azwj Magnificence! And for You-azwj is the Praise, a praise transcending the tongues from describing it, and the words stop from its ultimate point, and for You-azwj is the Praise, a praise not being deficient from Your-azwj Satisfaction, nor does anything preferring it from praising You-azwj! O Allah-azwj! For You-azwj is the Praise in the happiness and the harms, and the adversities and the prosperity, and the well-being and the afflictions, and the years and the ages! And for You-azwj is the Praise upon Your-azwj Favours and Your-azwj bounties upon me, and with me, and upon what You-azwj have Place in my care, and Tried me, and Granted me well-being, and Graced me, and Granted me, and Preferred me, and Ennobled me, and Honoured me, and Guided me to Your-azwj religion, a praise which the description of a describer cannot reach, nor can the words of a speaker realise it! O Allah-azwj! For You-azwj is the Praise, a praise regarding what You-azwj have Given to me of Your-azwj Favours with me, and Your-azwj Preferring upon me, and Your-azwj Preferring me over others! And for You-azwj is the Praise upon what You-azwj have Fashioned of my physique and Disciplined me, and You-azwj were excellent in disciplining me as a conferment from You-azwj upon me not due to anything having preceded from me. So, which of the bounties, O Lord-azwj, You-azwj did not Seize with me, and which thanks was not obligated from me You-azwj
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