📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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َّهُ مَنْسُوبٌ إِلَيْهِ تَعَالَى لَمَّا خَالَفُوا أَمْرَهُ فِي اتِّبَاعِ الْإِمَامِ
ثُمَّ افْتَرَقُوا وَ اخْتَلَفُوا وَ لَعَنَ بَعْضُهُمْ بَعْضاً وَ اسْتَحَلَّ بَعْضُهُمْ دِمَاءَ بَعْضٍ- فَما ذا بَعْدَ الْحَقِّ إِلَّا الضَّلالُ‏ فَأَنَّى يُؤْفَكُونَ‏
وَ لَمَّا أَرَدْتُ قَتْلَ الْخَوَارِجِ بَعْدَ أَنْ أَرْسَلْتُ إِلَيْهِمُ ابْنَ عَبَّاسٍ لِإِقَامَةِ الْحُجَّةِ عَلَيْهِمْ قُلْتُ يَا مَعْشَرَ الْخَوَارِجِ أَنْشُدُكُمُ اللَّهَ أَ لَسْتُمْ تَعْلَمُونَ أَنَّ فِي الْقُرْآنِ نَاسِخاً وَ مَنْسُوخاً وَ مُحْكَماً وَ مُتَشَابِهاً وَ خَاصّاً وَ عَامّاً
قَالُوا اللَّهُمَّ نَعَمْ
فَقُلْتُ اللَّهُمَّ اشْهَدْ عَلَيْهِمْ
ثُمَّ قُلْتُ أَنْشُدُكُمُ اللَّهَ هَلْ تَعْلَمُونَ نَاسِخَ الْقُرْآنِ وَ مَنْسُوخَهُ وَ مُحْكَمَهُ وَ مُتَشَابِهَهُ وَ خَاصَّهُ وَ عَامَّهُ
قَالُوا اللَّهُمَّ لَا
قُلْتُ أَنْشُدُكُمُ اللَّهَ هَلْ تَعْلَمُونَ أَنِّي أَعْلَمُ نَاسِخَهُ وَ مَنْسُوخَهُ وَ مُحْكَمَهُ وَ مُتَشَابِهَهُ وَ خَاصَّهُ وَ عَامَّهُ
قَالُوا اللَّهُمَّ نَعَمْ
فَقُلْتُ مَنْ أَضَلُّ مِنْكُمْ إِذْ قَدْ أَقْرَرْتُمْ بِذَلِكَ
ثُمَّ قُلْتُ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي حَكَمْتُ فِيهِمْ بِمَا أَعْلَمُهُ
ثُمَّ قَالَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ أَوْصَانِي رَسُولُ اللَّهِ ص فَقَالَ يَا عَلِيُّ إِنْ وَجَدْتَ فِئَةً تُقَاتِلُ بِهِمْ فَاطْلُبْ حَقَّكَ وَ إِلَّا فَالْزَمْ بَيْتَكَ فَإِنِّي قَدْ أَخَذْتُ لَكَ الْعَهْدَ يَوْمَ غَدِيرِ خُمٍّ بِأَنَّكَ خَلِيفَتِي وَ وَصِيِّي وَ أَوْلَى النَّاسِ بِالنَّاسِ مِنْ بَعْدِي
فَمَثَلُكَ كَمَثَلِ بَيْتِ اللَّهِ الْحَرَامِ يَأْتُونَكَ النَّاسُ وَ لَا تَأْتِيهِمْ
يَا أَبَا الْحَسَنِ حَقِيقٌ عَلَى اللَّهِ أَنْ يُدْخِلَ أَهْلَ الضَّلَالِ الْجَنَّةَ وَ إِنَّمَا أَعْنِي بِهَذَا الْمُؤْمِنِينَ الَّذِينَ قَامُوا فِي زَمَنِ الْفِتْنَةِ عَلَى الِائْتِمَامِ بِالْإِمَامِ الْخَفِيِّ الْمَكَانِ الْمَسْتُورِ عَنِ الْأَعْيَانِ فَهُمْ بِإِمَامَتِهِ مُقِرُّونَ وَ بِعُرْوَتِهِ مُسْتَمْسِكُونَ وَ لِخُرُوجِهِ مُنْتَظِرُونَ مُوقِنُونَ غَيْرُ شَاكِّينَ صَابِرُونَ مُسَلِّمُونَ وَ إِنَّمَا ضَلُّوا عَنْ مَكَانِ إِمَامِهِمْ وَ عَنْ مَعْرِفَةِ شَخْصِهِ يَدُلُّ عَلَى ذَلِكَ
أَنَّ اللَّهَ تَعَالَى إِذَا حَجَبَ عَنْ عِبَادِهِ عَيْنَ الشَّمْسِ الَّتِي جَعَلَهَا دَلِيلًا عَلَى أَوْقَاتِ الصَّلَاةِ فَمُوَسَّعٌ عَلَيْهِمْ تَأْخِيرُ الْوَقْتِ لِيَتَبَيَّنَ لَهُمُ الْوَقْتُ بِظُهُورِهَا وَ يَسْتَيْقِنُوا أَنَّهُ قَدْ زَالَتْ
فَكَذَلِكَ الْمُنْتَظِرُ لِخُرُوجِ الْإِمَامِ ع الْمُتَمَسِّكُ بِإِمَامَتِهِ مُوَسَّعٌ عَلَيْهِ جَمِيعُ فَرَائِضِ اللَّهِ الْوَاجِبَةِ عَلَيْهِ مَقْبُولَةً الْمَقْبُولَةِ مِنْهُ بِحُدُودِهَا غَيْرَ خَارِجٍ عَنْ‏ مَعْنَى مَا فُرِضَ عَلَيْهِ فَهُوَ صَابِرٌ مُحْتَسِبٌ لَا تَضُرُّهُ غَيْبَةُ إِمَامِهِ
ثُمَّ سَأَلُوهُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ لَفْظِ الْوَحْيِ ف

✦ Traduction

He is Straying many by it and Guiding many by it! And He does not Let Stray by it (any) except the transgressors [2: 26] – up to His-azwj Words: those are the losers [2: 27]. So, this meaning of the straying is Attributed to Him-azwj the Exalted, because He-azwj had Established an Imam-asws for them, being the guide to what the warner had come with. But they opposed him-asws and turned away from him-asws after having acknowledged obedience to him-asws, and when He-azwj Clarified for them what they should be taking and what they should be leaving, they opposed Him-azwj, so they strayed. This is with their knowledge of what the Prophet-saww had said, and these are his-saww words: ‘Do not send Salawaat upon me-asws, an amputated Salat! Whenever you send Salawaat upon me-saww, send Salawaat upon People-asws of my-saww Household, and do not cut them-asws off from me-saww, for every cause and lineage will be terminated on the Day of Qiyamah except my-saww cause and my-saww lineage! ’
And when they opposed Allah-azwj the Exalted, they strayed and strayed others, so Allah-azwj the Exalted Cautioned the community from following them, and the Glorious Said: and do not follow the whims of a people who had strayed from before and led many astray, and went astray from the Just Way [5: 77], and the ‘way’ over here is the successor-asws. And the Glorious Said: and do not be following the ways (of others), for they will separate you from His Way. That is (what you) are Advised with, [6: 153] – the Verse. They opposed what Allah-azwj the Exalted had Advised them with and they followed their own whims. They distorted the religion of Allah-azwj, Majestic is His-azwj Magnificence, and His-azwj Laws, and the replaced His-azwj Impositions and His-azwj Rulings and entirety of what they had been Commanded with, just as they had turned away from the one, they had been Commanded to obey. And He-azwj Took the Pact upon them of their-asws Wilayah and that made them desperate to using the opinion and the analogy. That increased them in bewilderment and the confusion. And as for Words of the Glorious: And for those in whose hearts there is a sickness and the Kafirs to be saying, ‘What is that which Allah Intends with these examples? ’ Like that, Allah Lets stray one He so Desires to [74: 31]. Thus, So their (people) abandonment was to follow the evidence that which Allah-azwj Established the straying for them. So that because as if it was Attributed to Him-azwj, the Exalted when they opposed His-azwj Command in following the Imam-asws. Then, they separated and differed and cursed each other, and they legalised each other’s blood, And what is there after the Truth except for the straying? So how come you are turning away? [10: 32]. And when I-asws wanted to kill the Kharijites after having sent Ibn Abbas to them to establish the argument upon them, I-asws said: ‘O community of Kharijites, I-asws adjure you all with Allah-azwj! Aren’t you knowing that in the Quran there is Abrogating and Abrogated, and Decisive and Allegorical, and Special and General? ’
They said, ‘O Allah-azwj, yes! ’
I-asws said: ‘O Allah-azwj, be Witness upon them! ’
Then I-asws said: ‘I-asws adjure you all with Allah-azwj! Are you knowing Abrogating of the Quran and its

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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