الدَّعَوَاتُ لِلرَّاوَنْدِيِّ، قَالَ أَبُو جَعْفَرٍ ع مَكْتُوبٌ فِي التَّوْرَاةِ أَنَّ مُوسَى ع سَأَلَ رَبَّهُ فَقَالَ إِنَّهُ يَأْتِي عَلَيَّ مَجَالِسُ أُعِزُّكَ وَ أُجِلُّكَ أَنْ أَذْكُرَكَ فِيهَا
فَقَالَ يَا مُوسَى اذْكُرْنِي عَلَى كُلِّ حَالٍ وَ فِي كُلِّ أَوَانٍ. وَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ اللَّهَ يَقُولُ مَنْ شُغِلَ بِذِكْرِي عَنْ مَسْأَلَتِي أَعْطَيْتُهُ أَفْضَلَ مَا أُعْطِي مَنْ يَسْأَلُنِي. وَ قَالَ ع مَنْ ذَكَرَ اللَّهَ فِي السِّرِّ فَقَدْ ذَكَرَ اللَّهَ كَثِيراً إِنَّ الْمُنَافِقِينَ يَذْكُرُونَ اللَّهَ عَلَانِيَةً وَ لَا يَذْكُرُونَهُ فِي السِّرِّ قَالَ اللَّهُ تَعَالَى يُراؤُنَ النَّاسَ وَ لا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا. وَ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ: يَا رَبِّ وَدِدْتُ أَنْ أَعْلَمَ مَنْ تُحِبُّ مِنْ عِبَادِكَ فَأُحِبَّهُ
فَقَالَ إِذَا رَأَيْتَ عَبْدِي يُكْثِرُ ذِكْرِي فَأَنَا أَذِنْتُ لَهُ فِي ذَلِكَ وَ أَنَا أُحِبُّهُ وَ إِذَا رَأَيْتَ عَبْدِي لَا يَذْكُرُنِي فَأَنَا حَجَبْتُهُ وَ أَنَا أَبْغَضْتُهُ.
(The book) ‘Dawaat’ of Al Rawandy –
‘Abu Ja’far-asws said: ‘It is written in the Torah that Musa-as asked his-as Lord-azwj. He-as said: ‘A gathering would come to me I-as to extol Your-azwj Might and Your-azwj Majesty, can I-as do Your-azwj Zikr in it? ’
He-azwj Said: “O Musa-as! Do My-azwj Zikr in every (any) situation and in every (any) time! ”’[63]
And Abu Abdullah-asws said: ‘Allah-azwj Says: “One who is too pre-occupied with My-azwj Zikr from asking Me-azwj, I-azwj shall Give him better than what I-azwj Give the one who does ask Me-azwj! ”’[64]
And he-asws said: ‘One who does Zikr of Allah-azwj in the secret, he has does Zikr of Allah-azwj a lot. The hypocrites are doing Zikr of Allah-azwj announcing and are not doing His-azwj Zikr in the secret. Allah-azwj the Exalted Said: they are showing off to the people, and they are not doing Zikr Allah except a little [4: 142]’’. [65]
And from the Prophet-saww having said: ‘O Lord-azwj! I-saww would love to know who from Your-azwj servants You-azwj Love, so I-saww can love him! ’
He-azwj said: “When I-azwj See My-azwj servant frequenting My-azwj Zikr, so I-azwj have Permitted for him regarding that and I-azwj Love him, and when I-azwj see My-azwj servant not doing My-azwj Zikr, so I-azwj have Veiled him and I-azwj Hate him! ”’[66]
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