Hadith 25
الحديث 24
Bihar al-Anwar · Allamah al-Majlisi
ُنُوبِي عَظِيمَةٌ وَ ذَنْبِي إِلَى هَذَا الْمَقْتُولِ أَيْضاً بَيْنِي وَ بَيْنَهُ لَا بَيْنِي وَ بَيْنَ وَلِيِّهِ هَذَا
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع فَتَسْتَسْلِمُ لِلْقَتْلِ أَحَبُّ إِلَيْكَ مِنْ نُزُولِكَ عَنْ هَذَا التَّلْقِينِ
قَالَ بَلَى يَا ابْنَ رَسُولِ اللَّهِ
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ لِوَلِيِّ الْمَقْتُولِ يَا عَبْدَ اللَّهِ قَابِلْ بَيْنَ ذَنْبِ هَذَا إِلَيْكَ وَ بَيْنَ تَطَوُّلِهِ عَلَيْكَ قَتَلَ أَبَاكَ حَرَمَهُ لَذَّةَ الدُّنْيَا وَ حَرَمَكَ التَّمَتُّعَ بِهِ فِيهَا عَلَى أَنَّكَ إِنْ صَبَرْتَ وَ سَلَّمْتَ فَرَفِيقُكَ أَبُوكَ فِي الْجِنَانِ وَ لَقَّنَكَ الْإِيمَانَ فَأَوْجَبَ لَكَ بِهِ جَنَّةَ اللَّهِ الدَّائِمَةَ وَ أَنْقَذَكَ مِنْ عَذَابِهِ الدَّائِمِ فَإِحْسَانُهُ إِلَيْكَ أَضْعَافُ أَضْعَافِ جِنَايَتِهِ عَلَيْهِ
فَإِمَّا أَنْ تَعْفُوَ عَنْهُ جَزَاءً عَلَى إِحْسَانِهِ إِلَيْكَ لِأُحَدِّثَكُمَا بِحَدِيثٍ مِنْ فَضْلِ رَسُولِ اللَّهِ ص خَيْرٌ لَكَ مِنَ الدُّنْيَا بِمَا فِيهَا وَ إِمَّا أَنْ تَأْبَى أَنْ تَعْفُوَ عَنْهُ حَتَّى أَبْذُلَ لَكَ الدِّيَةَ لِتُصَالِحَهُ عَلَيْهَا ثُمَّ أَخْبَرْتُهُ بِالْحَدِيثِ دُونَكَ فَلَمَا يَفُوتُكَ مِنْ ذَلِكَ الْحَدِيثِ خَيْرٌ مِنَ الدُّنْيَا بِمَا فِيهَا لَوِ اعْتَبَرْتَ بِهِ
فَقَالَ الْفَتَى يَا ابْنَ رَسُولِ اللَّهِ قَدْ عَفَوْتُ عَنْهُ بِلَا دِيَةٍ وَ لَا شَيْءٍ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَ لِمَسْأَلَتِكَ فِي أَمْرِهِ فَحَدِّثْنَا يَا ابْنَ رَسُولِ اللَّهِ بِالْحَدِيثِ
قَالَ عَلِيُّ بْنِ الْحُسَيْنِ ع إِنَّ رَسُولَ اللَّهِ ص لَمَّا بُعِثَ إِلَى النَّاسِ كَافَّةً بِالْحَقِّ بَشِيراً وَ نَذِيراً إِلَى آخِرِ مَا سَيَأْتِي فِي أَبْوَابِ مُعْجِزَاتِهِ ص
sws are needless from these, for my sins are great and my sin to this murdered one as well is between me and him, not between me and this guardian of his’. Ali-asws Bin Al-Husayn-asws said: ‘Then submitting to be killed is more beloved to you than your retraction from this indoctrination? ’
He said, ‘Yes, O son-asws of Rasool-Allah-saww! ’
Ali-asws Bin Al-Husayn-asws said to the guardian of the murdered one: ‘O servant of Allah-azwj! Compare between this sin to you and his indoctrination upon you. Killing your father deprived him from the pleasures of the world and deprived you of enjoying with him in it, on top (of that), if you observe patience and submit, you will be a friend of your father in the Gardens, and he has indoctrinated you the Eman, therefore it Obligates for you, due to it, the eternal Garden of Allah-azwj, and saved you from the eternal Punishment. Thus, his favour to you is a many multiple of his crime against you. If you were to pardon him as a recompense upon his favour to you, I-asws shall narrate to you a Hadeeth from the merits of Rasool-Allah-saww which would be better for you than the world with whatever is in it. And if you refuse to pardon him until I give to you the wergild for you to reconcile upon it, then I-asws shall inform him with the Hadeeth besides you. So, when you lose that Hadeeth, which is better than the world with whatever is in it, if you were to take a lesson with it’. The youth said, ‘O son-asws of Rasool-Allah-saww! I have pardoned him from it without any wergild, nor anything except seeking the Face of Allah-azwj, and your-asws interceding in his matter, therefore narrate to us, O son-asws of Rasool-Allah-saww, with the Hadeeth’. Ali-asws Bin Al-Husayn-asws said: ‘Rasool-Allah-saww, when he-saww was Sent to the people, all of them, with the Truth as a giver of glad tidings and as a warner, …’ – up to the end of what I (Majlisi) shall come within the chapter of his-saww miracles’’. [24]
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