Hadith 25
الحديث 24
Bihar al-Anwar · Allamah al-Majlisi
م، تفسير الإمام عليه السلام قَالَ أَبُو مُحَمَّدٍ الْحَسَنُ الْعَسْكَرِيُّ ع إِنَّ رَجُلًا جَاءَ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع بِرَجُلٍ يَزْعُمُ أَنَّهُ قَاتِلُ أَبِيهِ فَاعْتَرَفَ فَأَوْجَبَ عَلَيْهِ الْقِصَاصَ وَ سَأَلَهُ أَنْ يَعْفُوَ عَنْهُ لِيُعْظِمَ اللَّهُ ثَوَابَهُ فَكَأَنَّ نَفْسَهُ لَمْ تَطِبْ بِذَلِكَ
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع لِلْمُدَّعِي لِلدَّمِ الْوَلِيِّ الْمُسْتَحِقِّ لِلْقِصَاصِ إِنْ كُنْتَ تَذْكُرُ لِهَذَا الرَّجُلِ عَلَيْكَ فَضْلًا فَهَبْ لَهُ هَذِهِ الْجِنَايَةَ وَ اغْفِرْ لَهُ هَذَا الذَّنْبَ قَالَ يَا ابْنَ رَسُولِ اللَّهِ لَهُ عَلَيَّ حَقٌّ وَ لَكِنْ لَمْ يَبْلُغْ أَنْ أَعْفُوَ عَنْ قَتْلِ وَالِدِي
قَالَ فَتُرِيدُ مَا ذَا
قَالَ أُرِيدُ الْقَوَدَ فَإِنْ أَرَادَ لِحَقِّهِ عَلَيَّ أَنْ أُصَالِحَهُ عَلَى الدِّيَةِ صَالَحْتُهُ وَ عَفَوْتُ عَنْهُ
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع فَمَا ذَا حَقُّهُ عَلَيْكَ
قَالَ يَا ابْنَ رَسُولِ اللَّهِ لَقَّنَنِي تَوْحِيدَ اللَّهِ وَ نُبُوَّةَ مُحَمَّدٍ رَسُولِ اللَّهِ وَ إِمَامَةَ عَلِيٍّ وَ الْأَئِمَّةِ ع
فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع فَهَذَا لَا يَفِي بِدَمِ أَبِيكَ بَلَى وَ اللَّهِ هَذَا يَفِي بِدِمَاءِ أَهْلِ الْأَرْضِ كُلِّهِمْ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ سِوَى الْأَنْبِيَاءِ وَ الْأَئِمَّةِ ع إِنْ قُتِلُوا فَإِنَّهُ لَا يَفِي بِدِمَائِهِمْ شَيْءٌ أَنْ يُقْنَعَ مِنْهُ بِالدِّيَةِ قَالَ بَلَى
قَالَ عَلِيُّ بْنُ الْحُسَيْنِ لِلْقَاتِلِ أَ فَتَجْعَلُ لِي ثَوَابَ تَلْقِينِكَ لَهُ حَتَّى أَبْذُلَ لَكَ الدِّيَةَ فَتَنْجُوَ بِهَا مِنَ الْقَتْلِ
قَالَ يَا ابْنَ رَسُولِ اللَّهِ أَنَا مُحْتَاجٌ إِلَيْهَا وَ أَنْتَ مُسْتَغْنٍ عَنْهَا فَإِنَ ذ
Tafseer of the Imam (Hassa Al-Askari-asws) – Abu Muhammad Al-Hassan Al-Askari-asws said: ‘A man came to Ali-asws Bin Al-Husayn-asws with (another) man alleging that he had killed his father, and he acknowledged, so the retaliation was Obligated upon him, and he had asked him that he forgives him so that Allah-azwj would Magnify his Rewards, but his soul was not agreeable to that. Ali-asws Bin Al-Husayn-asws said to the claimant to the blood (wergild), the guardian rightful of the retaliation: ‘If you remember any merit for this man to be upon you, then gift this crime to him and forgive this sin for him’. He said, ‘O son-asws of Rasool-Allah-saww! There is a right for him upon me, but it does not reach the point that I should forgive him about the murder of my father’. He-asws said: ‘So what do you want? ’
He said, ‘I want the retaliatory killing, but if he wants me to meet him (agreement) upon a reconciliation over the wergild, I will reconcile with him and excuse him from it’. Ali-asws Bin Al-Husayn-asws said: ‘So, what is that right of his upon you? ’
He said, ‘O son-asws of Rasool-Allah-saww! He indoctrinated me with the Tawheed (Oneness) of Allah-azwj, and Prophet-hood of Muhammad Rasool-Allah-saww, and Imamate of Ali-asws and the Imams-asws’. Ali-asws Bin Al-Husayn-asws said: ‘So this is not sufficient for the blood of your father? Yes, by Allah-azwj! This does suffice with the bloods of the people of the earth, all of them from the former ones and the latter ones, besides the Prophets-as and the Imams-asws, if they were killed, for it is such that nothing would suffice with their blood to be content from with the wergild’. He said, ‘Yes’. Ali-asws Bin Al-Husayn-asws said to the murderer: ‘Will you make the Rewards of your indoctrination to him to be for me-asws, and I-asws shall give the wergild for you, and you would be saved by it from being killed? ’
O son-asws of Rasool-Allah-saww! I am needy to these (Rewards) and you-a
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.