Hadith 61
الحديث 23
Bihar al-Anwar · Allamah al-Majlisi
يد، التوحيد الدَّقَّاقُ عَنِ الْأَسَدِيِّ عَنِ الْحُسَيْنِ بْنِ الْمَأْمُونِ الْقُرَشِيِ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ هِشَامِ بْنِ الْحَكَمِ قَالَ: قَالَ لِي أَبُو شَاكِرٍ الدَّيَصَانِيُّ إِنَّ لِي مَسْأَلَةً تَسْتَأْذِنُ لِي عَلَى صَاحِبِكَ فَإِنِّي قَدْ سَأَلْتُ عَنْهَا جَمَاعَةً مِنَ الْعُلَمَاءِ فَمَا أَجَابُونِي بِجَوَابٍ مُشْبِعٍ فَقُلْتُ هَلْ لَكَ أَنْ تُخْبِرَنِي بِهَا فَلَعَلَّ عِنْدِي جَوَاباً تَرْتَضِيهِ فَقَالَ إِنِّي أُحِبُّ أَنْ أَلْقَى بِهَا أَبَا عَبْدِ اللَّهِ ع
فَاسْتَأْذَنْتُ لَهُ فَدَخَلَ فَقَالَ لَهُ أَ تَأْذَنُ لِي فِي السُّؤَالِ
فَقَالَ لَهُ سَلْ عَمَّا بَدَا لَكَ
فَقَالَ لَهُ مَا الدَّلِيلُ عَلَى أَنَّ لَكَ صَانِعاً
فَقَالَ وَجَدْتُ نَفْسِي لَا تَخْلُو مِنْ إِحْدَى جِهَتَيْنِ إِمَّا أَنْ أَكُونَ صَنَعْتُهَا أَنَا فَلَا أَخْلُو مِنْ أَحَدِ مَعْنَيَيْنِ إِمَّا أَنْ أَكُونَ صَنَعْتُهَا وَ كَانَتْ مَوْجُودَةً أَوْ صَنَعْتُهَا وَ كَانَتْ مَعْدُومَةً فَإِنْ كُنْتُ صَنَعْتُهَا وَ كَانَتْ مَوْجُودَةً فَقَدِ اسْتَغْنَيْتُ بِوُجُودِهَا عَنْ صَنْعَتِهَا وَ إِنْ كَانَتْ مَعْدُومَةً فَإِنَّكَ تَعْلَمُ أَنَّ الْمَعْدُومَ لَا يُحْدِثُ شَيْئاً
فَقَدْ ثَبَتَ الْمَعْنَى الثَّالِثُ أَنَّ لِي صَانِعاً وَ هُوَ اللَّهُ رَبُّ الْعَالَمِينَ فَقَامَ وَ مَا أَجَابَ جَوَاباً
‘Al Tawheed’ – Al Daqaq, from Al Asady, from Al Husayn Bin Al Mamoun Al Qarshy, from Umar Bin Abdul Aziz, from Hisham Bin Al Hakam who said, ‘Abu Shakir Al-Daysani said to me, ‘There are issues for me. Will you seek permission for me to see your Master-asws, for I have asked about these a group of scholars, but they did not answer me with a satisfactory answer’. I said, ‘Is it for you that you inform me with these, perhaps with me there are answers you would be pleased with? ’ He said, ‘I would love to cast these to Abu Abdullah-asws’. I sought permission for him, and he came and said to him-asws, ‘Will you-asws permit me regarding the questions? ’
He-asws said to him: ‘Ask about whatever comes to you’. He said to him-asws, ‘What is the evidence that there is a Maker for you-asws? ’
He-asws said: ‘I-asws found myself-asws as not being empty from one of the two aspects – Either I-asws have made myself-asws – then I-asws would not be empty from one of the two meanings – either I-asws made it and I-asws was existing, or I-asws made it and was non-existent. If I-asws made it and was existent, then I-asws was needless of its existence from making it, and if I-asws was non-existent, then (even) you know that the non-existent cannot make anything. Thus, the third meaning has been proved that there is a Maker for me, and He-azwj is Allah-azwj, Lord-azwj of the worlds’. He arose and did not respond with an answer’. [64]
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