Hadith 264
الحديث 43
Bihar al-Anwar · Allamah al-Majlisi
سن، المحاسن أَبِي عَمَّنْ ذَكَرَهُ قَالَ: اجْتَمَعَتِ الْيَهُودُ إِلَى رَأْسِ الْجَالُوتِ فَقَالُوا إِنَّ هَذَا الرَّجُلَ عَالِمٌ يَعْنُونَ بِهِ عَلِيَّ بْنَ أَبِي طَالِبٍ ع فَانْطَلِقْ بِنَا إِلَيْهِ لِنَسْأَلَهُ فَأَتَوْهُ فَقِيلَ لَهُ هُوَ فِي الْقَصْرِ فَانْتَظَرُوهُ حَتَّى خَرَجَ فَقَالَ لَهُ رَأْسُ الْجَالُوتِ يَا أَمِيرَ الْمُؤْمِنِينَ جِئْنَا نَسْأَلُكَ قَالَ سَلْ يَا يَهُودِيُّ عَمَّا بَدَا لَكَ قَالَ أَسْأَلُكَ عَنْ رَبِّنَا مَتَى كَانَ
فَقَالَ كَانَ بِلَا كَيْنُونَةٍ كَانَ بِلَا كَيْفٍ كَانَ لَمْ يَزَلْ بِلَا كَمٍّ وَ بِلَا كَيْفٍ كَانَ لَيْسَ لَهُ قَبْلٌ هُوَ قَبْلَ الْقَبْلِ بِلَا قَبْلٍ وَ لَا غَايَةٍ وَ لَا مُنْتَهَى غَايَةٍ وَ لَا غَايَةَ إِلَيْهَا انْقَطَعَتْ عَنْهُ الْغَايَاتُ فَهُوَ غَايَةُ كُلِّ غَايَةٍ
قَالَ فَقَالَ رَأْسُ الْجَالُوتِ لِلْيَهُودِ امْضُوا بِنَا فَهَذَا أَعْلَمُ مِمَّا يُقَالُ فِيهِ
‘Al Mahasin’ – My father, from the one who mentioned it, said, ‘The Jews gathered to Ra’s Al-Jalout, and they said, ‘This is a knowledgeable man’ – meaning by it Ali-asws Bin Abu Talib-asws – ‘Come with us to him-asws for us to ask him-asws’. They came to him-asws and it was said to them, ‘He-asws is in the office’. They waited until he-asws came out, and Ra’s Al-Jalout said to him-asws, ‘O Amir Al-Momineen-asws! We came to ask you-asws’. He-asws said: ‘Ask, O Jew, about whatever comes to you’. He said, ‘I ask you about our Lord-azwj, (from) when did He-azwj exist? ’
He-asws said: ‘He-azwj existence without an entity, He-azwj existed without a ‘how’, He-azwj did not cease to be without ‘how much’ and without ‘how’, He-azwj existed and there isn’t a ‘before’ for Him-azwj. He-azwj was before the ‘before’ without there being a ‘before’, nor a peak, nor an end-point of a peak, nor a peak to it. The peaks are cut-off from Him-azwj, as He-azwj is the peak of all peaks’. He (the narrator) said, ‘He-asws said: ‘Ra’s Al-Jalout said to the Jews, ‘Let us go away, this one-asws is indeed more knowledgeable than what is said regarding him-asws’’. [200]
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