Hadith 99

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْخُلْهُ
فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْبِرْنَا عَنِ الْقَدَرِ فَقَالَ سِرُّ اللَّهِ فَلَا تَبْحَثْ عَنْهُ
فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْبِرْنَا عَنِ الْقَدَرِ فَقَالَ لَمَّا أَبَيْتَ فَإِنَّهُ أَمْرٌ بَيْنَ أَمْرَيْنِ لَا جَبْرَ وَ لَا
تَفْوِيضَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ فُلَاناً يَقُولُ بِالاسْتِطَاعَةِ وَ هُوَ حَاضِرٌ فَقَالَ عَلِيٌّ ع عَلَيَّ بِهِ فَأَقَامُوهُ فَلَمَّا رَآهُ قَالَ لَهُ الِاسْتِطَاعَةَ تَمْلِكُهَا مَعَ اللَّهِ أَوْ مِنْ دُونِ اللَّهِ وَ إِيَّاكَ أَنْ تَقُولَ وَاحِدَةً مِنْهُمَا فَتَرْتَدَّ فَقَالَ وَ مَا أَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْ أَمْلِكُهَا بِاللَّهِ الَّذِي أَنْشَأَ مَلْكَتَهَا
104 ب، قرب الإسناد ابْنُ حُكَيْمٍ عَنِ الْبَزَنْطِيِّ قَالَ: قُلْتُ لِلرِّضَا ع إِنَّ أَصْحَابَنَا بَعْضُهُمْ يَقُولُ بِالْجَبْرِ وَ بَعْضُهُمْ يَقُولُ بِالاسْتِطَاعَةِ فَقَالَ لِيَ اكْتُبْ قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى يَا ابْنَ آدَمَ بِمَشِيَّتِي كُنْتَ أَنْتَ الَّذِي تَشَاءُ لِنَفْسِكَ مَا تَشَاءُ وَ بِقُوَّتِي أَدَّيْتَ إِلَيَّ فَرَائِضِي وَ بِنِعْمَتِي قَوِيتَ عَلَى مَعْصِيَتِي
جَعَلْتُكَ سَمِيعاً بَصِيراً قَوِيّاً مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَ مَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ وَ ذَلِكَ أَنِّي أَوْلَى بِحَسَنَاتِكَ مِنْكَ وَ أَنْتَ أَوْلَى بِسَيِّئَاتِكَ مِنِّي وَ ذَلِكَ أَنِّي لَا أُسْأَلُ عَمَّا أَفْعَلُ‏ وَ هُمْ يُسْئَلُونَ‏ فَقَدْ نَظَمْتُ لَكَ كُلَّ شَيْ‏ءٍ تُرِيدُ
105 أَعْلَامُ الدِّينِ لِلدَّيْلَمِيِّ، رُوِيَ‏ أَنَّ طَاوُساً الْيَمَانِيَ‏ دَخَلَ عَلَى جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع وَ كَانَ يَعْلَمُ أَنَّهُ يَقُولُ بِالْقَدَرِ فَقَالَ لَهُ يَا طَاوُسُ مَنْ أَقْبَلُ لِلْعُذْرِ مِنَ اللَّهِ مِمَّنِ اعْتَذَرَ وَ هُوَ صَادِقٌ فِي اعْتِذَارِهِ فَقَالَ لَهُ لَا أَحَدَ أَقْبَلُ لِلْعُذْرِ مِنْهُ
فَقَالَ لَهُ مَنْ أَصْدَقُ مِمَّنْ قَالَ لَا أَقْدِرُ وَ هُوَ لَا يَقْدِرُ فَقَالَ طَاوُسٌ لَا أَحَدَ أَصْدَقُ مِنْهُ
فَقَالَ الصَّادِقُ ع لَهُ يَا طَاوُسُ فَمَا بَالُ مَنْ هُوَ أَقْبَلُ لِلْعُذْرِ لَا يَقْبَلُ عُذْرَ مَنْ قَالَ لَا أَقْدِرُ وَ هُوَ لَا يَقْدِرُ فَقَامَ طَاوُسٌ وَ هُوَ يَقُولُ لَيْسَ بَيْنِي وَ بَيْنَ الْحَقِّ عَدَاوَةٌ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسالَتَهُ‏

✦ Traduction

Amir Al Momineen-asws! Inform us about the Pre-determination’. He-asws said: ‘A secret of Allah-azwj, so do not discuss about it’. He said, ‘O Amir Al-Momineen-asws! Inform us about the Pre-determination’. He-asws said: ‘When you are being adamant, so it is a matter between two matters, neither Compulsion nor Delegation’. He said, ‘O Amir Al-Momineen-asws! So and so is saying with the capability, and he is present’. Ali-asws said: ‘Here, with him! ’ They made him stand up, and when he-asws saw him, said to him: ‘The capability, do you own it along with Allah-azwj or from besides Allah-azwj? And beware of saying one from the two, for you will turn back’. He said, ‘What should I be saying, O Amir Al-Momineen-asws? ’ He-asws said: ‘Say, ‘I own it through Allah-azwj Who Created its ownership’’. [103]
Ibn Hakeem, from Al Bazanty who said, ‘I said to Al-Reza-asws that our companions, some of them are saying with the Compulsion, and some of them are saying with the capability, so he-asws said to me: ‘Write: ‘Allah-azwj Blessed and Exalted Said: “O son of Adam-as! By My-azwj Desire you are the one who used to desire for yourself whatever you desired, and by My-azwj Strength you fulfilled My-azwj Obligations, and by My-azwj Bounties you were strengthened upon disobeying Me-azwj. I-azwj Made you hearing, seeing, strong. Whatever you achieved from a good deed, it is from Allah-azwj, and whatever you achieved from an evil deed, it is from yourself, and that is because I-azwj am foremost with your good deeds than you are, and you are foremost with your evil deeds than I-azwj am, and that is because I-azwj will not be question about what I-azwj do and they would be Questioned! ” I-asws have organised for you all things you wanted’’. [104]
‘A’alam Al Deen’ of Al Daylami –
‘It is reported that Tawoos Al-Yamani went to Ja’far Bin Muhammad Al Sadiq-asws, and he-asws knew that he was saying with the Pre-determination, so he-asws said to him: ‘O Tawoos! Who is more accepting of the excuses than Allah-azwj, from the ones who excuse, and He-azwj is Truthful in His-azwj Excusing? ’ He said, ‘There is no one more accepting of the excuses than Him-azwj’. He-asws said to him: ‘Who is more truthful from the ones who says, ‘I am not able’ and he is (indeed) not able? ’ Tawoos said, ‘There is no one more truthful than Him-azwj’. Al-Sadiq-asws said to him: ‘O Tawoos! Then what is the matter, One-azwj Who is the most accepting of the excuses, does not Accept the excuse of the one who says, ‘I am not able’, and he is (indeed) not able? ’ Tawoos stood up and he was saying, ‘There isn’t any enmity between me and the t

N° hadith100
Volume5
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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