Hadith 99

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ فِي رِوَايَةِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنِ الرِّضَا ع‏ وَ أَنْتَ أَوْلَى بِسَيِّئَاتِكَ مِنِّي عَمِلْتَ الْمَعَاصِيَ بِقُوَّتِيَ الَّتِي جَعَلْتُ فِيكَ
101 شي، تفسير العياشي عَنِ ابْنِ مُسْكَانَ عَمَّنْ رَوَاهُ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ فِي قَوْلِ اللَّهِ‏ وَ لَوْ لا فَضْلُ اللَّهِ عَلَيْكُمْ وَ رَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطانَ إِلَّا قَلِيلًا فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّكَ لَتَسْأَلُ مِنْ كَلَامِ أَهْلِ الْقَدَرِ وَ مَا هُوَ مِنْ دِينِي وَ لَا دِينِ آبَائِي وَ لَا وَجَدْتُ أَحَداً مِنْ أَهْلِ بَيْتِي يَقُولُ بِهِ
102 شي، تفسير العياشي عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ‏ وَيْحَ هَذِهِ الْقَدَرِيَّةِ إِنَّمَا يَقْرَءُونَ هَذِهِ الْآيَةَ إِلَّا امْرَأَتَهُ قَدَّرْناها مِنَ الْغابِرِينَ‏ وَيْحَهُمْ مَنْ قَدَّرَهَا إِلَّا اللَّهُ تَبَارَكَ وَ تَعَالَى
103 مِنْ كِتَابِ مَطَالِبِ السَّئُولِ، لِمُحَمَّدِ بْنِ طَلْحَةَ الْبَيْهَقِيِّ بِإِسْنَادِهِ عَنِ الشَّافِعِيِّ عَنْ يَحْيَى بْنِ سُلَيْمٍ عَنِ الْإِمَامِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ رَضِيَ اللَّهُ عَنْهُ عَنِ الْجَمِيعِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع‏ أَنَّهُ قَالَ يَوْماً أَعْجَبُ مَا فِي الْإِنْسَانِ قَلْبُهُ فِيهِ مَوَادُّ مِنَ الْحِكْمَةِ وَ أَضْدَادٌ لَهَا مِنْ خِلَافِهَا
فَإِنْ سَنَحَ لَهُ الرَّجَاءُ وَلَّهَهُ الطَّمَعُ وَ إِنْ هَاجَ بِهِ الطَّمَعُ أَهْلَكَهُ الْحِرْصُ وَ إِنْ مَلَكَهُ الْيَأْسُ قَتَلَهُ الْأَسَفُ وَ إِنْ عَرَضَ لَهُ الْغَضَبُ اشْتَدَّ بِهِ الْغَيْظُ وَ إِنْ أُسْعِدَ بِالرِّضَا نَسِيَ التَّحَفُّظَ وَ إِنْ نَالَهُ الْخَوْفُ شَغَلَهُ الْحُزْنُ وَ إِنْ أَصَابَتْهُ مُصِيبَةٌ قَصَمَهُ‏ الْجَزَعُ‏ وَ إِنْ وَجَدَ مَالًا أَطْغَاهُ الْغِنَى وَ إِنْ عَضَّتْهُ فَاقَةٌ شَغَلَهُ الْبَلَاءُ وَ إِنْ أَجْهَدَهُ الْجُوعُ قَعَدَ بِهِ الضَّعْفُ وَ إِنْ أَفْرَطَ بِهِ الشِّبَعُ كَظَّتْهُ الْبِطْنَةُ فَكُلُّ تَقْصِيرٍ بِهِ مُضِرٌّ وَ كُلُّ إِفْرَاطٍ لَهُ مُفْسِدٌ
فَقَامَ إِلَيْهِ رَجُلٌ مِمَّنْ شَهِدَ وَقْعَةَ الْجَمَلِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْبِرْنَا عَنِ الْقَدَرِ فَقَالَ بَحْرٌ عَمِيقٌ فَلَا تَلِجْهُ
فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْبِرْنَا عَنِ الْقَدَرِ فَقَالَ بَيْتٌ مُظْلِمٌ فَلَا تَد

✦ Traduction française

And in a report of Al Hassan Bin Ali Al Washa, ‘From Al-Reza-asws: ‘(Allah-azwj Said): “And you are foremost with your evil deeds than I-azwj am. You did the act of disobedience by My-azwj Strength which I-azwj Made to be in you! ”’. [100]
‘Tafseer Al Ayyashi’ – From Ibn Muskan, from one who reported it, ‘From Abu Abdullah-asws regarding the Words of Allah-azwj: and had it not been for the Grace of Allah upon you and His Mercy, you would have followed the Satan except for a few [4: 83]. Abu Abdullah-asws said: ‘You are asking from the speech of the Fatalist people (Qadiriites), and it is neither from my-asws Religion, from the Religion of my-asws forefathers-asws, nor did I-asws find anyone from the People-asws of my-asws Household saying with it’’. [101]
‘Tafseer Al Ayyashi’ – From Al Hassan Bin Ali, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Woe be unto these Qadiriites (Fatalists)! But rather, they should be reciting this Verse: We Determined her to be from the remaining ones [27: 57]. Woe be unto them! Who Determine it except Allah-azwj Blessed and Exalted? ’’. [102]
From the book ‘Mataalib Al Souil’, from Muhammad Bin Talha Al Bayhaqi, by his chain from Al Shafi’e, from Yahya Bin Saleem, ‘From the Imam Ja’far-asws Bin Muhammad-asws, from Abdullah Bin Ja’far, from Al-Jami’e, from Amir Al-Momineen-asws, having said one day, ‘The most wondrous of what is in the human being is his heart, wherein is subject matter from the wisdom and the contrary to it from its opposite. If there is a ray of hope for him the eagerness ruins him, and if the eagerness urges him, the greed ruins him, and if the despair controls him, the sorrow kills him, and if the anger is exposed to him the rage intensified with him, and if he ascends with the pleasure, forgets the protection, and if he attains the fear, the grief pre-occupies him, and if a calamity strikes him, the panic destroys him, and if he finds wealth, the richness makes him extravagant, and if destitution bites him, the affliction pre-occupies him, and if the hunger strikes him the weakness sits with him, and if the satiation is excessive with him, the belly hurts him, so every deficiency with him is harmful, and every excess is a spoiler for him. A man from the ones who had witness the event of the (battle of the) camel stood up to him and he said, ‘O Ami Al-Momineen-asws! Inform us about the Pre-determination’. He-asws said: ‘It is a deep ocean, so do not dive into it’. He said, ‘O Amir Al-Momineen-asws! inform us about the Pre-determination’. He-asws said: ‘It is a dark house, so, do not enter it’. He said, ‘O

N° hadith100
Volume5
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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