Hadith 31
الحديث 31
Bihar al-Anwar · Allamah al-Majlisi
ج، الإحتجاج عَنْ دَاوُدَ بْنِ قَبِيصَةَ قَالَ سَمِعْتُ الرِّضَا ع يَقُولُ سُئِلَ أَبِي ع هَلْ مَنَعَ اللَّهُ عَمَّا أَمَرَ بِهِ وَ هَلْ نَهَى عَمَّا أَرَادَ وَ هَلْ أَعَانَ عَلَى مَا لَمْ يُرِدْ
فَقَالَ ع أَمَّا مَا سَأَلْتَ هَلْ مَنَعَ اللَّهُ عَمَّا أَمَرَ بِهِ فَلَا يَجُوزُ ذَلِكَ وَ لَوْ جَازَ ذَلِكَ لَكَانَ قَدْ مَنَعَ إِبْلِيسَ عَنِ السُّجُودِ لآِدَمَ وَ لَوْ مَنَعَ إِبْلِيسَ لَعَذَرَهُ وَ لَمْ يَلْعَنْهُ
وَ أَمَّا مَا سَأَلْتَ هَلْ نَهَى عَمَّا أَرَادَ فَلَا يَجُوزُ ذَلِكَ وَ لَوْ جَازَ ذَلِكَ لَكَانَ حَيْثُ نَهَى آدَمَ عَنْ أَكْلِ الشَّجَرَةِ أَرَادَ مِنْهُ أَكْلَهَا وَ لَوْ أَرَادَ مِنْهُ أَكْلَهَا مَا نَادَى عَلَيْهِ صِبْيَانُ الْكَتَاتِيبِ- وَ عَصى آدَمُ رَبَّهُ فَغَوى وَ اللَّهُ تَعَالَى لَا يَجُوزُ عَلَيْهِ أَنْ يَأْمُرَ بِشَيْءٍ وَ يُرِيدَ غَيْرَهُ
وَ أَمَّا مَا سَأَلْتَ عَنْهُ مِنْ قَوْلِكَ هَلْ أَعَانَ عَلَى مَا لَمْ يُرِدْ فَلَا يَجُوزُ ذَلِكَ وَ جَلَّ اللَّهُ تَعَالَى عَنْ أَنْ يُعِينَ عَلَى قَتْلِ الْأَنْبِيَاءِ وَ تَكْذِيبِهِمْ وَ قَتْلِ الْحُسَيْنِ بْنِ عَلِيٍّ وَ الْفُضَلَاءِ مِنْ وُلْدِهِ
وَ كَيْفَ يُعِينُ عَلَى مَا لَمْ يُرِدْ وَ قَدْ أَعَدَّ جَهَنَّمَ لِمُخَالِفِيهِ وَ لَعَنَهُمْ عَلَى تَكْذِيبِهِمْ لِطَاعَتِهِ وَ ارْتِكَابِهِم لِمُخَالَفَتِهِ وَ لَوْ جَازَ أَنْ يُعِينَ عَلَى مَا لَمْ يُرِدْ لَكَانَ أَعَانَ فِرْعَوْنَ عَلَى كُفْرِهِ وَ ادِّعَائِهِ أَنَّهُ رَبُّ الْعَالَمِينَ أَ فَتَرَى أَرَادَ اللَّهُ مِنْ فِرْعَوْنَ أَنْ يَدَّعِيَ الرُّبُوبِيَّةَ
يُسْتَتَابُ قَائِلُ هَذَا فَإِنْ تَابَ مِنْ كَذِبِهِ عَلَى اللَّهِ وَ إِلَّا ضُرِبَ عُنُقُهُ
‘Al-Ihtijaj’ – From Dawood Bin Qabeysa who said, ‘I hear Al-Reza-asws saying: ‘My-asws father-asws was asked, ‘Does Allah-azwj Prevent from what He-azwj had Commanded with? And does He-azwj Prohibit from what He-azwj Wants? And does He-azwj Assist upon what He-azwj does not Want? ’
He-asws said: ‘As for what you asked, ‘Does Allah-azwj Prevent from what He-azwj had Commanded with? ’ That is not allowed, and had that been allowed, He-azwj would have Prevented Iblees-la from the Sajdah to Adam-as, and if He-azwj had Prevented Iblees-la, would have Excused him-la and not Cursed him-la. And as for what you asked, ‘Does He-azwj Prohibit from what He-azwj Wants’, that is not allowed (either), and had that been allowed, He-azwj would have, when He-azwj Prohibited Adam-as from eating (from) the tree, would have Wanted from him-as to eat it, and had He-azwj Wanted from him-as to eat it, the children of the book collectors would not have called out, And Adam disobeyed his Lord, so he strayed [20: 121]; and Allah-azwj the Exalted, it is not allowed upon Him-azwj that He-azwj would Command with a thing and Wants something else. And as for what you asked about, from your words, ‘Does He-azwj Assist upon what He-azwj does not Want? , that is not allowed, and Allah-azwj the Exalted is more Majestic than to Assist upon the killing of the Prophets-as and their-as being belied, and killing of Al-Husayn-asws Bin Ali-asws, and the remainder from his-asws children. And how can He-azwj Assist upon what He-azwj does not Want, and He-azwj has Prepared Hell for His-azwj adversaries, and Cursed them upon their belying to His-azwj obedience and their indulging to oppose Him-azwj? And had it been allowed that He-azwj Assists upon what He-azwj does not Want, He-azwj would have Assisted Pharaoh-la upon his-la Kufr and his-la claim that he-la is the Lord-azwj of the worlds! Do you see the Want of Allah-azwj from Pharaoh-la that he-la should claim the Lordship? He should repent, the speaker of this, and if he does repent from his belying upon Allah-azwj, (fine), or else I-asws will strike his neck’’. [31]
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