Hadith 219
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
وَ يَحْسَبُونَ أَنَّهُمْ عَلى شَيْءٍ أَلا إِنَّهُمْ هُمُ الْكاذِبُونَ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطانُ فَأَنْساهُمْ ذِكْرَ اللَّهِ أَيْ غَلَبَ عَلَيْهِمُ الشَّيْطَانُ أُولئِكَ حِزْبُ الشَّيْطانِ أَيْ أَعْوَانُهُ
104 فس، تفسير القمي هَلْ أَتاكَ حَدِيثُ الْغاشِيَةِ يَعْنِي قَدْ أَتَاكَ يَا مُحَمَّدُ حَدِيثُ الْقِيَامَةِ وَ مَعْنَى الْغَاشِيَةِ أَنْ يَغْشَى النَّاسَ
وُجُوهٌ يَوْمَئِذٍ خاشِعَةٌ عامِلَةٌ ناصِبَةٌ وَ هُمُ الَّذِينَ خَالَفُوا دِينَ اللَّهِ وَ صَلَّوْا وَ صَامُوا وَ نَصَبُوا لِأَمِيرِ الْمُؤْمِنِينَ ع وَ هُوَ قَوْلُهُ تَعَالَى عامِلَةٌ ناصِبَةٌ عَمِلُوا وَ نَصَبُوا فَلَا يُقْبَلُ مِنْهُمْ شَيْءٌ مِنْ أَفْعَالِهِمْ
وَ تَصْلى وُجُوهُهُمْ ناراً حامِيَةً تُسْقى مِنْ عَيْنٍ آنِيَةٍ قَالَ لَهَا أَنِينٌ مِنْ شِدَّةِ حَرِّهَا لَيْسَ لَهُمْ طَعامٌ إِلَّا مِنْ ضَرِيعٍ قَالَ عَرَقُ أَهْلِ النَّارِ وَ مَا يَخْرُجُ مِنْ فُرُوجِ الزَّوَانِي لا يُسْمِنُ وَ لا يُغْنِي مِنْ جُوعٍ
ثُمَّ ذَكَرَ أَتْبَاعَ أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ وُجُوهٌ يَوْمَئِذٍ ناعِمَةٌ لِسَعْيِها راضِيَةٌ يَرْضَى اللَّهُ مَا سَعَوْا فِيهِ فِي جَنَّةٍ عالِيَةٍ لا تَسْمَعُ فِيها لاغِيَةً قَالَ الْهَزْلُ وَ الْكَذِبُ
105 م، تفسير الإمام عليه السلام قَالَ: قَالَ النَّبِيُّ ص لِعَلِيٍّ ع إِنَّ اللَّهَ يَعْلَمُ مِنَ الْحَسْبِ مَا لَا يَبْلُغُهُ عُقُولُ الْخَلَائِقِ إِنَّهُ يَضْرِبُ أَلْفاً وَ سَبْعَمِائَةٍ فِي أَلْفٍ وَ سَبْعِمِائَةٍ ثُمَّ مَا ارْتَفَعَ مِنْ ذَلِكَ فِي مِثْلِهِ إِلَى أَنْ يَفْعَلَ ذَلِكَ أَلْفَ مَرَّةٍ ثُمَّ آخِرُ مَا يَرْتَفِعُ مِنْ ذَلِكَ عَدَدُ مَا يَهَبُهُ اللَّهُ لَكَ فِي الْجَنَّةِ مِنَ الْقُصُورِ
وَ سَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ وَ هَذَا الْعَدَدُ هُوَ عَدَدُ مَنْ يُدْخِلُهُمُ الْجَنَّةَ وَ يَرْضَى عَنْهُمْ لِمَحَبَّتِهِمْ لَكَ وَ أَضْعَافُ هَذَا الْعَدَدِ مَنْ يُدْخِلُهُمُ النَّارَ مِنَ الشَّيَاطِينِ مِنَ الْجِنِّ وَ الْإِنْسِ بِبُغْضِهِمْ لَكَ وَ وَقِيعَتِهِمْ فِيكَ وَ تَنْقِيصِهِمْ إِيَّاكَ
وَ سَاقَهُ إِلَى أَنْ قَالَ يُنَادِي مُنَادٍ يَوْمَ الْقِيَامَةِ أَيْنَ مُحِبُّو عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَيَقُومُ قَوْمٌ مِنَ الصَّالِحِينَ فَيُقَالُ لَهُمْ خُذُوا بِأَيْدِي مَنْ شِئْتُمْ فِي عَرَصَاتِ الْقِيَامَةِ فَأَدْخِلُوهُمُ الْجَنَّةَ فَأَقَلُّ رَجُلٍ مِنْهُمْ يَنْجُو بِشَفَاعَتِهِ مِنْ أَهْلِ تِلْكَ الْعَرَصَاتِ أَلْفُ أَلْفِ رَجُلٍ
ثُمَّ يُنَادِي مُنَادٍ أَيْنَ الْبَقِيَّةُ مِنْ مُحِبِّي عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَيَقُومُ قَوْمٌ مُقْتَصِدُونَ فَيُقَالُ لَهُمْ تَمَنَّوْا عَلَى اللَّهِ عَزَّ وَ جَلَّ مَا شِئْتُمْ فَيَتَمَنَّوْنَ فَيَفْعَلُ بِكُلِّ وَاحِدٍ مِنْهُمْ مَا تَمَنَّى ثُمَّ يَضْعُفُ لَهُ مِائَةُ أَلْفِ ضِعْفٍ
ثُمَّ يُنَادِي مُنَادٍ أَيْنَ الْبَقِيَّةُ مِنْ مُحِبِّ
just as they had sworn to Rasool-Allah-saww, and it is the Word of the Exalted: On the Day Allah would Resurrect them all, so they will swear to Him as they have been swearing to you all, and they are reckoning that they upon something. Indeed! They are the liars [58: 18] The Satan has overcome upon them, so he made them forget the Zikr of Allah. – i. e. , the Satan-la overcame upon them, They are the Satan’s party [58: 19] – i. e. his-la supporters. [52] (P. S. – This is not a Hadeeth)
‘Tafseer Al Qummi’ – Has there come to you a Hadeeth of the overwhelming event? [88: 1], meaning, ‘I-azwj have Given you-saww, O Muhammad-saww, Hadeeth of the Day of Qiyamah’, and the meaning of ‘Al-Ghashiya’ is that the people would be overwhelmed. Faces on that day will be humiliated [88: 2] (Of the) toiling Nasibis (Hostile ones) [88: 3] – and they are those who opposed the Religion of Allah-azwj, and (although) they prayed Salat, and fasted, and established hostility to Amir Al-Momineen-asws, and it is the Word of the Exalted: (Of the) toiling Nasibis (Hostile ones) [88: 3]. They worked, and they established hostility; therefore, nothing will be accepted from them from their deeds. Arriving to their faces, to a scorching Fire [88: 4] Quenching from a boiling spring [88: 5]. He said, ‘For it are springs of severe heat’. There wouldn’t be any food for them except from bitter thorns [88: 6]. He said, ‘Sweat of the people of the Fire, and what would come out from the private parts of the adulteresses. Neither fattening nor availing from hunger [88: 7]. Then He-azwj Mentioned the followers of Amir Al-Momineen-asws, so He-azwj Said: (Other) faces on that day will be joyful [88: 8] Pleased of their striving [88: 9] – Allah-azwj being Pleased with what they have strived in. In a lofty Garden [88: 10] You will not hear vain talk therein [88: 11]. He said, ‘The joking and the lies’’. [53] (P. S. – This is not a Hadeeth)
‘Tafseer of the Imam (Hassan Al-Askari-asws) said: ‘Then Rasool-Allah-saww said: ‘Allah-azwj Mighty and Majestic Knows from the counting what the intellects of the people cannot reach. He-azwj would Multiply one thousand and seven hundred by one thousand and seven hundred, (then whatever is raised (total) from that, (Multiply) by the like of it, until He-azwj Does that a thousand times. Then at the ends, whatever is raised from that (total, Multiply) by the likes of it, until He-azwj Does that a thousand times. Then at the end, whatever is raised (total) from that, is a number what Allah-azwj would Gift to you-asws (Ali-asws in Paradise, from the castles’. And he-asws mentioned the Hadeeth up to he-saww said: ‘‘And this is the number of the ones Allah-azwj would Enter them into Paradise, and be Pleased from them with their love for you-asws, and Add to this number, from the ones He-azwj would Enter into the Fire, from the Satans-la from the Jinn and the human beings, due to their hatred for you-asws, and their belittling you-asws and their derogation of you-asws’. And he-asws mentioned it up to he-saww said: ‘A caller would call out on the Day of Qiyamah: ‘Where are those that love Ali-asws Bin Abu Talib-asws! A group from the righteous ones would
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