Hadith 701

الحديث 62

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْأَحْوَلِ عَنْ سَلَّامِ بْنِ الْمُسْتَنِيرِ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْلِ اللَّهِ تَبَارَكَ وَ تَعَالَى‏ فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بابٌ باطِنُهُ فِيهِ الرَّحْمَةُ وَ ظاهِرُهُ مِنْ قِبَلِهِ الْعَذابُ يُنادُونَهُمْ أَ لَمْ نَكُنْ مَعَكُمْ‏
قَالَ فَقَالَ ع أَمَا إِنَّهَا نَزَلَتْ فِينَا وَ فِي شِيعَتِنَا وَ فِي الْكُفَّارِ أَمَا إِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ حُبِسَ الْخَلَائِقُ فِي طَرِيقِ الْمَحْشَرِ ضَرَبَ اللَّهُ سُوراً مِنْ ظُلْمَةٍ فِيهِ‏ بابٌ باطِنُهُ فِيهِ الرَّحْمَةُ يَعْنِي النُّورَ وَ ظاهِرُهُ مِنْ قِبَلِهِ الْعَذابُ‏ يَعْنِي الظُّلْمَةَ فَيُصَيِّرُنَا اللَّهُ وَ شِيعَتَنَا فِي بَاطِنِ السُّورِ الَّذِي فِيهِ الرَّحْمَةُ وَ النُّورُ وَ يُصَيِّرُ عَدُوَّنَا وَ الْكُفَّارَ فِي ظَاهِرِ السُّورِ الَّذِي فِيهِ الظُّلْمَةُ
فَيُنَادِيكُمْ عَدُوُّنَا وَ عَدُوُّكُمْ مِنَ الْبَابِ الَّذِي فِي السُّورِ مِنْ ظَاهِرِهِ‏ أَ لَمْ نَكُنْ مَعَكُمْ‏ فِي الدُّنْيَا نَبِيُّنَا وَ نَبِيُّكُمْ وَاحِدٌ وَ صَلَاتُنَا وَ صَلَاتُكُمْ وَ صَوْمُنَا وَ صَوْمُكُمْ وَ حَجُّنَا وَ حَجُّكُمْ وَاحِدٌ
قَالَ فَيُنَادِيهِمُ الْمَلَكُ مِنْ عِنْدِ اللَّهِ‏ بَلى‏ وَ لكِنَّكُمْ فَتَنْتُمْ أَنْفُسَكُمْ‏ بَعْدَ نَبِيِّكُمْ ثُمَّ تَوَلَّيْتُمْ وَ تَرَكْتُمُ اتِّبَاعَ مَنْ أَمَرَكُمْ بِهِ نَبِيُّكُمْ‏ وَ تَرَبَّصْتُمْ‏ بِهِ الدَّوَائِرَ وَ ارْتَبْتُمْ‏ فِيمَا قَالَ فِيهِ نَبِيُّكُمْ‏ وَ غَرَّتْكُمُ الْأَمانِيُ‏ وَ مَا اجْتَمَعْتُمْ عَلَيْهِ مِنْ خِلَافِكُمْ لِأَهْلِ الْحَقِ‏
وَ غَرَّكُمْ حِلْمُ اللَّهِ عَنْكُمْ فِي تِلْكَ الْحَالِ حَتَّى جَاءَ الْحَقُ‏ وَ يَعْنِي بِالْحَقِّ ظُهُورَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ مَنْ ظَهَرَ مِنَ الْأَئِمَّةِ ع بَعْدَهُ بِالْحَقِّ
وَ قَوْلُهُ‏ غَرَّكُمْ بِاللَّهِ الْغَرُورُ يَعْنِي الشَّيْطَانَ‏ فَالْيَوْمَ لا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَ لا مِنَ‏ الَّذِينَ كَفَرُوا أَيْ لَا تُوجَدُ حَسَنَةٌ تَفْدُونَ بِهَا أَنْفُسَكُمْ‏ مَأْواكُمُ النَّارُ هِيَ مَوْلاكُمْ وَ بِئْسَ الْمَصِيرُ.

✦ Traduction

(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaay Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad Bin Al Hassan Bin Ali Bin Mahziyar, from his father, from his grandfather, from Ibn Mahboub, from Al Ahowl, from Sallam Bin Al Mustaneer who said, ‘I asked Abu Ja’far-asws about Words of Allah-azwj Blessed and Exalted: Then, a gate would be struck between them having a wall for it – inside it would be the Mercy and outside there would be the Punishment in front of it [57: 13] They will call out to them, ‘Were we not with you? ’ [57: 14]. He-asws said: ‘But rather, it was Revealed regarding us-asws and regarding our-asws Shias, and regarding the Kafirs. But, when it will be the Day of Judgement, and the creatures would be Imprisoned on the Plains of Resurrection, Allah-azwj would Bring down a wall of darkness in which there would be a gate. On the inside of it would be the Mercy – Meaning the Light – and on the outside of it would be the Punishment – Meaning the darkness. Allah-azwj would Cause us-asws and our-asws Shias to be in the inside of the wall in which is the Mercy, and Cause our-asws enemies and the Kafirs to be on the outside of it, wherein would be darkness. So, our-asws enemies and your enemies would be calling out to you all from the gate which is on the outside of the wall wherein would be Punishment: They will call out to them, ‘Were we not with you? ’ [57: 14] -in the world. Our Prophet-saww and your Prophet-saww was one, and our Salats and your Salats were one, and our Fasts and your Fasts were one, and our Hajj and your Hajj were one’. He-asws said; ‘So the Angel would Call out to them from the Presence of Allah-azwj: ‘Yes! But you fell into temptation [57: 14] – after your Prophet-saww, then you turned back from him-saww and abandoned the following of the one-asws whom your Prophet-saww had ordered you to, and you waited -for the misfortune to hit him-saww, and doubted – what your Prophet-saww had said with regards to him-asws (Ali-asws, and your wishful thinking deceived you – when you formed a consensus upon it of opposing the people of the Truth. And Allah-azwj, and the Forbearance of Allah-azwj deceived you in that state, until there came the Truth – meaning with the Truth, the appearance of Ali-asws Bin Abu Talib-asws, and the appearance of the Imams-asws from after him-asws with the Truth. And the Words of the Mighty and Majestic: and the arch deceiver deceived you about Allah [57: 14] – Meaning the Satan-la So today, neither will ransom be taken from you nor from those who committed Kufr – Meaning you will not find a good deed with which you would be able to ransom yourselves, Your abode is the Fire. It is your guardian, and evil is the destination [57: 15]’’. [382]

N° hadith62
Volume24
Chapitre63
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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