Hadith 101
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
َنْزَلَهَا اللَّهُ عَلَى مُحَمَّدٍ ص عِنْدِي بِإِمْلَاءِ رَسُولِ اللَّهِ ص وَ خَطِّي بِيَدِي وَ تَأْوِيلَ كُلِّ آيَةٍ أَنْزَلَهَا اللَّهُ عَلَى مُحَمَّدٍ ص وَ كُلَّ حَلَالٍ وَ حَرَامٍ أَوْ حَدٍّ أَوْ حُكْمٍ تَحْتَاجُ إِلَيْهِ الْأُمَّةُ إِلَى يَوْمِ الْقِيَامَةِ عِنْدِي مَكْتُوبٌ بِإِمْلَاءِ رَسُولِ اللَّهِ ص وَ خَطِّي بِيَدِي حَتَّى أَرْشَ الْخَدْشِ
قَالَ طَلْحَةُ كُلُّ شَيْءٍ مِنْ صَغِيرٍ أَوْ كَبِيرٍ أَوْ خَاصٍّ أَوْ عَامٍ أَوْ كَانَ أَوْ يَكُونُ إِلَى يَوْمِ الْقِيَامَةِ فَهُوَ مَكْتُوبٌ عِنْدَكَ
قَالَ نَعَمْ وَ سِوَى ذَلِكَ أَنَّ رَسُولَ اللَّهِ ص أَسَرَّ إِلَيَّ فِي مَرَضِهِ مِفْتَاحَ أَلْفِ بَابٍ فِي الْعِلْمِ يَفْتَحُ كُلُّ بَابٍ أَلْفَ بَابٍ وَ لَوْ أَنَّ الْأُمَّةَ بَعْدَ قَبْضِ رَسُولِ اللَّهِ ص اتَّبَعُونِي وَ أَطَاعُونِي لَأَكَلُوا مِنْ فَوْقِهِمْ وَ مِنْ تَحْتِ أَرْجُلِهِمْ. 149 وَ رَوَى الْحَسَنُ بْنُ سُلَيْمَانَ فِي كِتَابِ الْمُحْتَضَرِ مِمَّا رَوَاهُ مِنْ كِتَابِ نَوَادِرِ الْحِكْمَةِ يَرْفَعُهُ إِلَى إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ أَبِيهِ عَنْ أَبِي الْحَسَنِ الْأَوَّلِ ع فِي قَوْلِ اللَّهِ تَعَالَى وَ لَوْ أَنَّ قُرْآناً سُيِّرَتْ بِهِ الْجِبالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتى فَقَدْ وَرَّثَنَا اللَّهُ تَعَالَى هَذَا الْقُرْآنَ فَفِيهِ مَا يُسَيَّرُ بِهِ الْجِبَالُ وَ يُقَطَّعُ بِهِ الْبُلْدَانُ وَ يُحْيَا بِهِ الْمَوْتَى
إِنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ الْعَزِيزِ وَ ما مِنْ غائِبَةٍ فِي السَّماءِ وَ الْأَرْضِ إِلَّا فِي كِتابٍ مُبِينٍ وَ قَالَ تَعَالَى ثُمَّ أَوْرَثْنَا الْكِتابَ الَّذِينَ اصْطَفَيْنا فَنَحْنُ اصْطَفَانَا اللَّهُ جَلَّ اسْمُهُ فَوَرَّثَنَا هَذَا الْكِتَابَ الَّذِي فِيهِ كُلُّ شَيْءٍ. 150 وَ مِمَّا رَوَاهُ مِنْ كِتَابِ مَنْهَجِ التَّحْقِيقِ بِإِسْنَادِهِ عَنْ زَيْدِ بْنِ شَرَاحِيلَ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ ص لِأَصْحَابِهِ أَخْبِرُونِي بِأَفْضَلِكُمْ قَالُوا أَنْتَ يَا رَسُولَ اللَّهِ قَالَ صَدَقْتُمْ أَنَا أَفْضَلُكُمْ وَ لَكِنْ أُخْبِرُكُمْ بِأَفْضَلِ أَفْضَلِكُمْ أَقْدَمِكُمْ سِلْماً وَ أَكْثَرِكُمْ عِلْماً وَ أَعْظَمِكُمْ حِلْماً عَلِيِّ بْنِ أَبِي طَالِبٍ ع
وَ اللَّهِ مَا اسْتُودِعْتُ عِلْماً إِلَّا وَ قَدْ أَوْدَعْتُهُ وَ لَا عُلِّمْتُ شَيْئاً إِلَّا وَ قَدْ عَلَّمْتُهُ وَ لَا أُمِرْتُ بِشَيْءٍ إِلَّا وَ قَدْ أَمَرْتُهُ وَ لَا وُكِلْتُ بِشَيْءٍ إِلَّا وَ قَدْ وَكَلْتُهُ بِهِ أَلَا وَ إِنِّي قَدْ جَعَلْتُ أَمْرَ نِسَائِي بِيَدِهِ وَ هُوَ خَلِيفَتِي عَلَيْكُمْ بَعْدِي فَإِنِ اسْتَشْهَدَكُمْ فَاشْهَدُوا لَهُ. باب 2 أنهم ع محدثون مفهمون و أنهم بمن يشبهون ممن مضى و الفرق بينهم و بين الأنبياء ع
aled unto Muhammad-saww, and every Permissible and Prohibition, or legal punishment, or judgment the community could be needy to up to the Day of Qiyamah is with me-asws, written by dictation of Rasool-Allah-saww and written by my-asws hand, even the compensation of a scratch’. Talha said: ‘Everything, from small or big, special or general, or had happened or will be happening up to the Day of Qiyamah, so it is written with you? ’
He-asws said: ‘Yes, and besides that. Rasool-Allah-saww divulged secrets to me-asws during his-saww illness, being a key to a thousand doors regarding the knowledge, each door opening a thousand doors, and if the community after the passing away of Rasool-Allah-azwj were to follow me-asws and obey me-asws, they would have eaten from their above and from beneath their legs. [5: 66]’’. [151]
And it is reported by Al Hassan Bin Suleyman in Kitab ‘Al Mukhtasar’, from what is reported from ‘Kitab Nawadir Al Hikmah’, raising it to Ibrahim Bin Abdul Hameed, from his father, ‘From Abu Al-Hassan-asws the 1st regarding Words of Allah-azwj the Exalted: And even though the Quran is such, the mountain can be moved by it, or the land can be travelled by it, or the dead can be made to speak by it. [13: 31]. Allah-azwj the Exalted has Made us-asws inherit this Quran, and in itis what the mountain can be moved by it, and the cities can be traversed by it, and the dead can be revived by it. Allah-azwj the Exalted is Saying is His-azwj Mighty Book: And there is nothing from the unseen in the sky and the earth except it is in a Clarifying Book [27: 75], and the Exalted Said: Then We Gave the Book as an inheritance to those We Chose [35: 32]. We-asws are the one, Allah-azwj Majestic is His-azwj Name, has Chosen and Made us-asws inherit this Book in which are all things’’. [152]
And what is reported from the book ‘Minhaj Al Tahqeeq’, by his chain from Zayd Bin Sharaheel Al Ansary who said, ‘Rasool-Allah-saww said to his-saww companion: ‘Inform me-saww with the most superior of you all! ’ They said, ‘You-saww are, O Rasool-Allah-saww! ’ He-saww said: ‘You-saww speak the truth. I-saww am the most superior of you, but I-saww shall inform you with the most superior of your best ones, and the most advanced of you in submission, and the most abundant of you in knowledge, and the most magnificent of you in forbearance, Ali Bin Abu Talib-asws. By Allah-azwj! I-saww have not been Entrusted with knowledge except and I-saww have entrusted it (to someone), nor have I-saww known anything except and I-saww have taught it, nor inherited anything except and I-saww have made it to be inherited, nor allocated with anything except and I-saww have allocated with it (someone), and I-saww have made the matters of my-saww wives to be in his-asws hand, and he-asws is my-saww caliph upon you all after me-saww. So, if he-asws were to get you to testify, then testify for him-asws’’. [153]
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