Hadith 213

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

أَبِي يَعْفُورٍ إِذَا كَانَ مِنْهُ بِتِلْكَ الْمَنْزِلَةِ فَهَمُّهُ هَمُّهُ وَ فَرَّحَهُ فَرَحُهُ‏ إِنْ هُوَ فَرِحَ حَزَنَهُ لِحُزْنِهِ إِنْ هُوَ حَزَنَ فَإِنْ كَانَ عِنْدَهُ مَا يُفَرِّجُ عَنْهُ فَرَّجَ عَنْهُ وَ إِلَّا دَعَا لَهُ
قَالَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع ثَلَاثٌ لَكُمْ وَ ثَلَاثٌ لَنَا أَنْ تَعْرِفُوا فَضْلَنَا وَ أَنْ تَطَئُوا أَعْقَابَنَا وَ تَنْتَظِرُوا عَاقِبَتَنَا فَمَنْ كَانَ هَكَذَا كَانَ بَيْنَ يَدَيِ اللَّهِ عَزَّ وَ جَلَّ وَ عَنْ يَمِينِ اللَّهِ
فَأَمَّا الَّذِي بَيْنَ يَدَيِ اللَّهِ عَزَّ وَ جَلَّ فَيَسْتَضِي‏ءُ بِنُورِهِمْ مَنْ هُوَ أَسْفَلُ مِنْهُمْ وَ أَمَّا الَّذِي عَنْ يَمِينِ اللَّهِ فَلَوْ أَنَّهُمْ يَرَاهُمْ مِنْ دُونِهِمْ لَمْ يَهْنَئْهُ الْعَيْشُ مِمَّا يَرَى مِنْ فَضْلِهِمْ
فَقَالَ ابْنُ أَبِي يَعْفُورٍ مَا لَهُمْ لَا يَرَوْنَهُمْ وَ هُمْ عَنْ يَمِينِ اللَّهِ
قَالَ يَا ابْنَ أَبِي يَعْفُورٍ إِنَّهُمْ مَحْجُوبُونَ بِنُورِ اللَّهِ أَ مَا بَلَغَكَ حَدِيثُ رَسُولِ اللَّهِ ص كَانَ يَقُولُ إِنَّ لِلَّهِ خَلْقاً عَنْ يَمِينِ اللَّهِ وَ بَيْنَ يَدَيِ اللَّهِ وُجُوهُهُمْ أَبْيَضُ مِنَ الثَّلْجِ وَ أَضْوَأُ مِنَ الشَّمْسِ الضَّاحِيَةِ فَيَسْأَلُ السَّائِلُ مَنْ هَؤُلَاءِ فَيُقَالُ هَؤُلَاءِ الَّذِينَ تَحَابُّوا فِي اللَّهِ‏. 128 نَوَادِرُ الرَّاوَنْدِيِّ، بِإِسْنَادِهِ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ أَثْبَتُكُمْ عَلَى الصِّرَاطِ أَشَدُّكُمْ حُبّاً لِأَهْلِ بَيْتِي وَ لِأَصْحَابِي‏. 129 ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنْ أَحْمَدَ بْنِ عِيسَى بْنِ مُحَمَّدٍ عَنِ الْقَاسِمِ بْنِ إِسْمَاعِيلَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْحَمِيدِ عَنْ مُعَتِّبٍ مَوْلَى أَبِي عَبْدِ اللَّهِ عَنْهُ عَنْ أَبِيهِ ع قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ص فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لِلْجَنَّةِ مِنْ ثَمَنٍ قَالَ نَعَمْ
قَالَ مَا ثَمَنُهَا قَالَ لَا إِلَهَ إِلَّا اللَّهُ يَقُولُهَا الْعَبْدُ مُخْلِصاً بِهَا
قَالَ وَ مَا إِخْلَاصُهَا قَالَ الْعَمَلُ بِمَا بُعِثْتُ بِهِ فِي حَقِّهِ وَ حُبُّ أَهْلِ بَيْتِي قَالَ فِدَاكَ أَبِي وَ أُمِّي وَ إِنَّ حُبَّ أَهْلِ الْبَيْتِ لَمِنْ حَقِّهَا قَالَ إِنَّ حُبَّهُمْ لَأَعْظَمُ حَقِّهَا. 130 ما، الأمالي للشيخ الطوسي جَمَاعَةٌ عَنْ أَبِي الْمُفَضَّلِ عَنِ اللَّيْثِ مُحَمَّدٍ الْعَنْبَرِيِّ عَنْ أَحْمَدَ بْنِ عَبْدِ الصَّمَدِ عَنْ خَالِهِ أَبِي الصَّلْتِ الْهَرَوِيِّ قَالَ: كُنْتُ مَعَ الرِّضَا ع لَمَّا دَخَلَ نَيْسَابُورَ وَ هُوَ رَاكِبٌ بَغْلَةً شَهْبَاءَ وَ قَدْ خَرَجَ عُلَمَاءُ نَيْسَابُورَ فِي اسْتِقْبَالِهِ
فَلَمَّا سَارَ إِلَى الْمُرَبَّعَةِ تَعَلَّقُوا بِلِجَامِ بَغْلَتِهِ وَ قَالُوا يَا ابْنَ رَس

✦ Traduction

ic and on the right of Allahazwj’. Ibn Abu Yafour said, ‘And what are these? May I be sacrificed for youasws! ’ Heasws said: ‘The Muslims person would love for his brother what he loves for the dearest one of his family, and the Muslim person would love for his brother what he dislikes for the dearest of his family to him, and he would advise him of the Wilayah’. Ibn Abu Yafour wept and said, ‘How can he advise him of the Wilayah? ’ Heasws said: ‘O Ibn Abu Yafour! When he was from him with that status, his sadness would sadden him, and his happiness would make him happy. If he is happy to his happiness and grieves if he is in grief, and there was with him what would make him happy, he should relieve him from it to make him happy from it, or else he should supplicate for him’. He (the narrator) said, ‘Then Abu Abdullahasws said: ‘Three are for you and three are for us, that you will recognise ourasws merits, and you will obey ourasws posterity, and you will await ourasws end-result. So, the one who was like that, would be in front of Allahazwj Mighty and Majestic and on the right of Allahazwj. As for the one who is in front of Allahazwj Mighty and Majestic, they would illuminate with their radiance one who is lower than them; and as for the one on the right of Allahazwj, if they were to show themselves to the ones below them, their lives would not be welcoming for them from what they would see of their merits’. Ibn Abu Yafour said, ‘What is the matter they are not appearing to them, and they are on the right of the Throne? ’
Heasws said: ‘O Ibn Abu Yafour! They are veiled by the Noor of Allahazwj. Has the Hadeeth of Rasool-Allahsaww not reached you? Hesaww was saying: ‘For Allahazwj there are creatures on the right of Allahazwj, and in front of Allahazwj. Their faces whiter than the snow, and more illuminating than the sun of the brightness’. So, the questioner asked, ‘Who are they? ’ Hesaww said: ‘They are those who loved each other for the sake of Allahazwj’’. [244]
(The book) ‘Nawadir’ of Al Rawandy, by his chain, ‘From Ja’farasws Bin Muhammadasws, from hisasws forefathersasws having said: ‘Rasool-Allahsaww said: ‘The most affirmed upon the bridge would be one most intense of you in love for Peopleasws of mysaww Household and for mysaww companions’’. [245]
(The book) ‘Al Amaali’ of the sheykh Al Tusi – A group, from Abu Al Mufazzal, from Ahmad Bin Isa Bin Muhammad, from Al Qasim Bin Ismail, from Ibrahim Bin Abdul Hameed, ‘From Muattab a slave of Abu Abdullahasws, from hisasws fatherasws having said: ‘A Bedouin came to the Prophetsaww and said, ‘O Rasool-Allahsaww! Is there a price (to pay) for the Paradise? ’ Hesaww said: ‘Yes’. He said, ‘What is its price? ’ Hesaww said: ‘(Professing), there is no god except Allahazwj. The servant would say it being sincere with it’. He said, ‘And what is its sincerity? ’ Hesaww said: ‘The acting with what Isaww have been Sent with in its right, and loving Peopleasws of mysaww Household’. He said, ‘By my father and my mother! And love of Peopleasws of the Household is from its right? ’ Hesaww said: ‘Theirasws love is th

N° hadith100
Volume27
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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