Hadith 213

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

حَمَّدٍ الشَّعْرَانِيِّ عَنْ عَبْدِ الْبَاقِي عَنْ عُمَرَ بْنِ سِنَانٍ عَنْ حَاجِبِ بْنِ سُلَيْمَانَ‏ عَنْ وَكِيعِ بْنِ الْجَرَّاحِ عَنِ الْأَعْمَشِ عَنِ ابْنِ ظَبْيَانَ عَنْ أَبِي ذَرٍّ رَحْمَةُ اللَّهِ عَلَيْهِ قَالَ: رَأَيْتُ سَلْمَانَ وَ بِلَالًا يُقْبِلَانِ إِلَى النَّبِيِّ ص إِذاً انْكَبَّ سَلْمَانُ عَلَى قَدَمِ رَسُولِ اللَّهِ ص يُقَبِّلُهَا
فَزَجَرَهُ النَّبِيُّ ص عَنْ ذَلِكَ ثُمَّ قَالَ لَهُ يَا سَلْمَانُ لَا تَصْنَعْ بِي مَا تَصْنَعُ الْأَعَاجِمُ بِمُلُوكِهَا أَنَا عَبْدٌ مِنْ عَبِيدِ اللَّهِ آكُلُ مِمَّا يَأْكُلُ الْعَبْدُ وَ أَقْعُدُ كَمَا يَقْعُدُ الْعَبْدُ
فَقَالَ سَلْمَانُ يَا مَوْلَايَ سَأَلْتُكَ بِاللَّهِ إِلَّا أَخْبَرْتَنِي بِفَضْلِ‏ فَاطِمَةَ يَوْمَ الْقِيَامَةِ
قَالَ فَأَقْبَلَ النَّبِيُّ ص ضَاحِكاً مُسْتَبْشِراً ثُمَّ قَالَ وَ الَّذِي نَفْسِي بِيَدِهِ إِنَّهَا الْجَارِيَةُ الَّتِي تَجُوزُ فِي عَرْصَةِ الْقِيَامَةِ عَلَى نَاقَةٍ رَأْسُهَا مِنْ خَشْيَةِ اللَّهِ وَ عَيْنَاهَا مِنْ نُورِ اللَّهِ وَ حُطَامُهَا مِنْ جَلَالِ اللَّهِ وَ عُنُقُهَا مِنْ بَهَاءِ اللَّهِ وَ سَنَامُهَا مِنْ رِضْوَانِ اللَّهِ وَ ذَنَبُهَا مِنْ قُدْسِ اللَّهِ وَ قَوَائِمُهَا مِنْ مَجْدِ اللَّهِ
إِنْ مَشَتْ‏ سَبَّحَتْ وَ إِنْ رَغَتْ قَدَّسَتْ عَلَيْهَا هَوْدَجٌ مِنْ نُورٍ فِيهِ جَارِيَةٌ إِنْسِيَّةٌ حُورِيَّةٌ عَزِيزَةٌ جُمِعَتْ فَخُلِقَتْ وَ صُنِعَتْ وَ مُثِّلَتْ مِنْ ثَلَاثَةِ أَصْنَافٍ فَأَوَّلُهَا مِنْ مِسْكٍ أَذْفَرَ وَ أَوْسَطُهَا مِنَ الْعَنْبَرِ الْأَشْهَبِ وَ آخِرُهَا مِنَ الزَّعْفَرَانِ الْأَحْمَرِ عُجِنَتْ بِمَاءِ الْحَيَوَانِ
لَوْ تَفَلَتْ تَفْلَةً فِي سَبْعَةِ أَبْحُرٍ مَالِحَةٍ لَعَذُبَتْ وَ لَوْ أَخْرَجَتْ ظُفُرَ خِنْصِرِهَا إِلَى دَارِ الدُّنْيَا يَغْشَى الشَّمْسَ‏ وَ الْقَمَرَ
جَبْرَئِيلُ عَنْ يَمِينِهَا وَ مِيكَائِيلُ عَنْ شِمَالِهَا وَ عَلِيٌّ أَمَامَهَا وَ الْحَسَنُ وَ الْحُسَيْنُ وَرَاءَهَا وَ اللَّهُ يَكْلَؤُهَا وَ يَحْفَظُهَا فَيَجُوزُونَ فِي عَرْصَةِ الْقِيَامَةِ فَإِذاً النِّدَاءُ مِنْ قِبَلِ اللَّهِ جَلَّ جَلَالُهُ مَعَاشِرَ الْخَلَائِقِ غُضُّوا أَبْصَارَكُمْ وَ نَكِّسُوا رُءُوسَكُمْ هَذِهِ فَاطِمَةُ بِنْتُ مُحَمَّدٍ نَبِيِّكُمْ زَوْجَةُ عَلِيٍّ إِمَامِكُمْ أُمِّ الْحَسَنِ وَ الْحُسَيْنِ‏
فَتَجُوزُ الصِّرَاطَ وَ عَلَيْهَا رَيْطَتَانِ بَيْضَاوَانِ‏ فَإِذَا دَخَلَتِ الْجَنَّةَ وَ نَظَرَتْ إِلَى مَا أَعَدَّ اللَّهُ لَهَا مِنَ الْكَرَامَةِ قَرَأَتْ‏ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنا لَغَفُورٌ شَكُورٌ الَّذِي أَحَلَّنا دارَ الْمُقامَةِ مِنْ فَضْلِهِ لا يَمَسُّنا فِيها نَصَبٌ وَ لا يَمَسُّنا فِيها لُغُوبٌ‏
قَالَ فَيُوحِي اللَّهُ عَزَّ وَ جَلَّ إِلَي

✦ Traduction

or) said, ‘I said, ‘And: the companions of the right hand [56: 8]? ’ Heasws said: ‘By Allahazwj! They are from ourasws Shias’’. [260]
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by Al Sadouq, from Abdullah Muhammad Bin Al Wahhab, from Ahmad bin Muhammad Sha’rany, from Abdul Baqy, from Umar Bin Sinan, from Hajib Bin Suleyman, from Wakie Bin Al Jarrah, from Al Amsh, from Ibn Zabyan, From Abu Zarrra having said: ‘Ira saw Salmanra and Bilalra coming towards the Prophetsaww, when Salmanra dedicated to the feet of Rasool-Allahsaww, kissing them. The Prophetsaww rebuked himra from that, then said to himra: ‘O Salmanra! Do not do with mesaww what the Persians are doing with their kings. Isaww am a slave from the slaves of Allahazwj. Isaww eat from what the slaves eat, and sit just as the slaves tend to sit’. Salmanra said, ‘O myra Mastersaww! Ira ask yousaww by Allahazwj, only inform mera with the merit of (Syeda) Fatimaasws on the Day of Qiyamah’. He (Abu Zarrra) said, ‘The Prophetsaww turned laughing, smiling, then said: ‘By the Oneazwj in Whose Hand is mysaww soul! Sheasws is the (only) girl who would be allowed in the plains of Qiyamay to be upon a camel. Its head is from humbleness to Allahazwj, and its eyes are from Noor of Allahazwj, and its rein is from Majesty of Allahazwj, and its neck is from Glory of Allahazwj, and its hump is from Pleasure of Allahazwj, and its tail is from Holiness of Allahazwj, and its legs are from Praise of Allahazwj. When it neighs is glorifies (Allahazwj), and if it rumbles it extols the Holiness (of Allahazwj). Upon it is a carriage of Noor wherein is a human Hourie maid, dear. She has been Gathered, and Created, and Made, and Resembled from three types. Her top part is from yellow musk, and her middle part is from Al-Ah’hab amber, and her lower part is from red saffron. She was kneaded with water from the (river) Al-Haywaan. If she were to spit with a spittle into the seven salty oceans, these would freshen, and if a nail of her little finger were to emerge to the house of the world, it would overwhelm the sun and the moon. Jibraeelas would be on herasws right and Mikaeelas on herasws left, and Aliasws in front of herasws, and Al-Hassanasws and Al-Husaynasws behind herasws, and Allahazwj would be Looking after herasws and Protecting herasws. They would be crossing the plains of Qiyamah, and there a caller would call out from the direction of Allahazwj, Majestic is Hisazwj Majesty: “Community of creatures! Shut your eyes and lower your heads! This is Fatimaasws daughterasws of Muhammadsaww your Prophetsaww, wife of Aliasws your Imamasws, motherasws of Al-Hassanasws and Al-Husaynasws! ”
Sheasws would cross the bridge, and upon herasws would be two fabrics. When sheasws enters the Paradise and looks at what Allahazwj has Prepared for herasws, from the honours, sheasws would recite: In the Name of Allahazwj the Beneficent, the Merciful. ‘The Praise is for Allah Who Removed the grief from us. Surely our Lord is Forgiving, Appreciative [35: 34] Who Transferred us to the house of eternal settl

N° hadith100
Volume27
Chapitre4
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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