Hadith 37

الحديث 37

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

وَ النَّصَارَى قَالَ فَمَنْ‏. وَ مِنْ صَحِيحِ الْبُخَارِيِّ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ص قَالَ: لَا تَقُومُ السَّاعَةُ حَتَّى تَأْخُذَ أُمَّتِي مَأْخَذَ الْقُرُونِ قَبْلَهَا شِبْراً بِشِبْرٍ وَ ذِرَاعاً بِذِرَاعٍ قِيلَ لَهُ يَا رَسُولَ اللَّهِ كَفَارِسَ وَ الرُّومِ قَالَ مَنِ النَّاسُ إِلَّا أُولَئِكَ‏. وَ مِنَ التِّرْمِذِيِ وَ سُنَنِ أَبِي دَاوُدَ لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِ‏. و قال السيد روى الحميدي في الجمع بين الصحيحين من مسند أبي الدرداء في الحديث الأول من صحيح البخاري قالت أم الدرداء. دخل علي أبو الدرداء و هو مغضب فقلت ما أغضبك فقال و الله ما أعرف من أمر محمد ص شيئا إلا أنهم يصلون جميعا. روي أيضا من صحيح البخاري من مسند أنس بن مالك عن الزهري قال‏. دخلت على أنس بن مالك بدمشق و هو يبكي فقلت ما يبكيك قال لا أعرف شيئا مما أدركت إلا هذه الصلاة و هذه الصلاة قد ضيعت‏. في حديث آخر منه‏. ما أعرف شيئا مما كان على عهد رسول الله ص قيل الصلاة قال أ ليس ضيعتم ما ضيعتم فيها. وَ رَوَى الْحُمَيْدِيُّ أَيْضاً مِنْ مُسْنَدِ أَبِي مَالِكٍ وَ أَبِي عَامِرٍ أَنَّ النَّبِيَّ ص قَالَ: أَوَّلُ دِينِكُمْ نُبُوَّةٌ وَ رَحْمَةٌ ثُمَّ مُلْكٌ وَ رَحْمَةٌ ثُمَّ مُلْكٌ وَ جَبَرِيَّةٌ ثُمَّ مُلْكٌ عَضٌّ يُسْتَحَلُّ فِيهِ الْخَزُّ وَ الْحَرِيرُ. وَ مِنَ الْمُتَّفَقِ عَلَيْهِ مِنْ مُسْنَدِ أَبِي هُرَيْرَةَ عَنْهُ ص فِي أَوَاخِرِ الْحَدِيثِ الْمَذْكُورِ إِنَّ مَثَلِي كَمَثَلِ رَجُلٍ‏ اسْتَوْقَدَ ناراً فَلَمَّا أَضاءَتْ ما حَوْلَهُ‏ جَعَلَ الْفَرَاشُ وَ هَذِهِ الدَّوَابُّ الَّتِي تَقَعُ فِي النَّارِ تَقَعُ فِيهَا وَ جَعَلَ يَحْجُزُهُنَّ فَيَغْلِبْنَ وَ يَقْتَحِمْنَ فِيهَا
قَالَ وَ ذَلِكَ مَثَلِي وَ مَثَلُكُمْ أَنَا آخِذٌ بِحُجْزَتِكُمْ هَلُمُّوا عَنِ النَّارِ هَلُمُّوا عَنِ النَّارِ فَتَغْلِبُونَنِي وَ تَقْتَحِمُونَ فِيهَا. وَ مِنْ مُسْنَدِ ثَوْبَانَ قَالَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَ إِذَا وَقَعَ عَلَيْهِمُ السَّيْفُ لَمْ يُرْفَعْ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ وَ لَا تَقُومُ السَّاعَةُ حَتَّى يَلْحَقَ حَيٌّ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَ حَتَّى تُعْبَدَ فِي أُمَّتِيَ الْأَوْثَانُ‏. باب 2 إخبار الله تعالى نبيه و إخبار النبي ص أمته بما جرى على أهل بيته صلوات الله عليهم من الظلم و العدوان‏

✦ Traduction

om Saheeh Al Bukhari – From Abu Hureyra (well-known fabricator), Rasool-Allah-saww said: ‘The Hour will not be established until my-saww community take to what the previous generations before it had taken to, palm’s width by palm’s width, and cubit by cubit’. It was said to him-saww ‘O Rasool-Allah-saww! Like Persians and Romans? ’ He-saww said: ‘Who are the people except them? ’’
And from Al Tirmizi and Sunan of Abu Dawood: ‘There is a group of my-saww community who will not cease to be upon the truth’’. (Non-Shia source)
And the seyyid said, ‘Al Himeyri reported in ‘Al Jam’a Bayn Al Sahiheyn’, from ‘Musnad’ of Abu Darda’a in the first Hadeeth from Saheeh Al Bukhari. Umm Al Darda’a said, ‘Abu Al Darda’a entered to see me and he was angered. I said, ‘Mhat has angered you? ’ He said, ‘By Allah-azwj! I do not recognise anything from the matters of Muhammad-saww (still left as was) except they are all praying Salat’’. (Non-Shia source)
It is reported as well from Saheel Al Bukhari, from Musnad of Anas Bin Malik (well-known fabricator), from Al Zuhry who said, ‘I entered to see Anas Bin Malik (well-known fabricator) at Damascus, and he was crying. I said, ‘What makes you cry? ’ He said, ‘I do not recognise anything from what I have come across except this Salat, and this Salat has been wasted’’. And in another Hadeeth from him: ‘I do not recognise anything from what had happened in the era of Rasool-Allah-saww’. It was said, ‘The Salat’. He said, ‘Haven’t you wasted what you wasted regarding it? ’’ (Non-Shia source)
And it is reported by Al Himeyri as well, from Musnad of Abu Malik, and Abu Aamir, ‘The Prophet-saww said: ‘The first (beginning) of your Religion is Prophet-hood and Mercy, then (it will be) kingship and mercy, then kingship and tyranny, then kingship of harm in which the fur and the silk would be permissible’’. And from the agreed upon from the Musnad of Abu Hureyra (well-known fabricator) at the end of the mentioned Hadeeth: ‘My-saww example is like an example of a man who kindled a fire, but when it had illumined all around them, [2: 17], made the bed and this animal which fell into the fire, would fall into it, and went on to hold these and was overcome, and were swallowed up into it’. He-saww said: ‘And that is my-saww example and your example. I-saww grab your sides (saying): ‘Come out from the Fire! Come out from the Fire! ’ But you will overcome me-saww and you will be swallowed into it’’. And from Musnad of Sowban who said, ‘Rasool-Allah-saww said: ‘But rather I-saww fear upon my-saww community of the strayed leaders, and when the sword falls upon them it will not be raised from them up to the Day of Qiyamah, and the Hour will not be established until a tribe from my-saww community joins up with the Polytheists and a tribe worships the idols in my-saww community’’. [37] (Non-Shia source)

N° hadith37
Volume28
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.