Hadith 186
الحديث 152
Bihar al-Anwar · Allamah al-Majlisi
وَ كَفَّ. وَ هُوَ صَاحِبُ الْعَبَّاسِ الَّذِي بَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ سَاعِياً فَرَجَعَ وَ قَالَ: إِنَّ الْعَبَّاسَ قَدْ مَنَعَ صَدَقَةَ مَالِهِ، فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ قَالَ: الْحَمْدُ لِلَّهِ الَّذِي عَافَانَا أَهْلَ الْبَيْتِ مِنْ شَرِّ مَا يُلَطِّخُونَّا بِهِ، إِنَّ الْعَبَّاسَ لَمْ يَمْنَعْ صَدَقَةَ مَالِهِ وَ لَكِنَّكَ عَجَّلْتَ عَلَيْهِ، وَ قَدْ عَجَّلَ زَكَاةَ سِنِينَ ثُمَّ أَتَانِي بَعْدُ يَطْلُبُ أَنْ أَمْشِيَ مَعَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِيَرْضَى عَنْهُ، فَفَعَلْتُ. وَ هُوَ صَاحِبُ عَبْدِ اللَّهِ بْنِ أَبِي سَلُولٍ حِينَ تَقَدَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِيُصَلِّيَ عَلَيْهِ فَأَخَذَ بِثَوْبِهِ مِنْ وَرَائِهِ، وَ قَالَ: لَقَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَيْهِ وَ لَا يَحِلُّ لَكَ أَنْ تُصَلِّيَ عَلَيْهِ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: إِنَّمَا صَلَّيْتُ عَلَيْهِ كَرَامَةً لِابْنِهِ، وَ إِنِّي لَأَرْجُو أَنْ يُسَلِّمَ بِهِ سَبْعُونَ رَجُلًا مِنْ بَنِي أَبِيهِ وَ أَهْلِ بَيْتِهِ، وَ مَا يُدْرِيكَ مَا قُلْتُ، إِنَّمَا دَعَوْتُ اللَّهَ عَلَيْهِ. وَ هُوَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ الْحُدَيْبِيَةِ حِينَ كُتِبَ الْقَضِيَّةُ إِذْ قَالَ: أَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا. . ثُمَّ جَعَلَ يَطُوفُ فِي عَسْكَرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يُحَرِّضُهُمْ وَ يَقُولُ: أَ نُعْطِي الدَّنِيَّةَ فِي دِينِنَا؟! فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَفْرِجُوا عَنِّي، أَ تُرِيدُونَ أَنْ أَغْدِرَ بِذِمَّتِي؟! - وَ فِي رِوَايَةٍ أُخْرَى: أَخْرِجُوهُ عَنِّي، أَ تُرِيدُ أَنْ أَخْفِرَ ذِمَّتِي وَ لَا أَفِيَ لَهُمْ بِمَا كَتَبْتُ لَهُمْ-، خُذْ- يَا سُهَيْلُ! - ابْنَكَ جَنْدَلًا، فَأَخَذَهُ فَشَدَّهُ وَثَاقاً فِي الْحَدِيدِ، ثُمَّ جَعَلَ اللَّهُ عَاقِبَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ إِلَى الْخَيْرِ وَ الرُّشْدِ وَ الْهُدَى وَ الْعِزَّةِ وَ الْفَضْلِ. وَ هُوَ صَاحِبُ يَوْمِ غَدِيرِ خُمٍّ إِذْ قَالَ هُوَ وَ صَاحِبُهُ حِينَ نَصَبَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِوَلَايَتِي، فَقَالَ: مَا يَأْلُو أَنْ تُرْفَعَ خَسِيسَتُهُ، وَ قَالَ الْآخَرُ: مَا يَأْلُو رَفْعاً بِضَبْعِ ابْنِ عَمِّهِ، وَ قَالَ لِصَاحِبِهِ- وَ أَنَا مَنْصُوبٌ-: إِنَّ هَذِهِ لَهِيَ الْكَرَامَةُ، فَقَطَّبَ صَاحِبُهُ فِي وَجْهِهِ، وَ قَالَ: لَا وَ اللَّهِ، مَا أَسْمَعُ وَ لَا أُطِيعُ أَبَداً،
ثُمَّ اتَّكَأَ عَلَيْهِ ثُمَّ تَمَطَّى وَ انْصَرَفَا، فَأَنْزَلَ اللَّهُ فِيهِ: فَلا صَدَّقَ وَ لا صَلَّى وَ لكِنْ كَذَّبَ
m the evil of what they are mixing us up with. Al-Abbas never refused to give charity from his wealth, but you made haste towards him and wanted the Zakaat for two years’. Then he (Umar) came to me-asws, seeking that I-asws should walk with him to Rasool-Allah-saww to intercede so that he-saww may be pleased with him. So I-asws did it’. And he (Umar) was a companion of Abdullah Bin Saloul. When Rasool-Allah-saww stepped forward to pray Salat for him (Abdullah Bin Saloul), he (Umar) grabbed his-saww garment from behind so it got extended from behind him-saww, and said, ‘Allah-azwj has Prohibited you-saww that you-saww should pray for him, and it is not Permissible for you-saww to Pray for him’. Rasool-Allah-saww said to him: ‘Woe be unto you, for you have hurt me-saww. But, I-saww pray for him for the honour of his son, and I-saww hope that seventy men from the children of his father and his family would embrace Islam. And what do you know what I-saww said, but I-saww supplicated to Allah-azwj against him’. And he (Umar) was with Rasool-Allah-saww on the day of Al-Hudaybiyya – when he-saww wrote the decision – then he (Umar) said to him-saww, ‘You-saww are giving us disgrace in our religion? ’ Then he went around the soldiers of Rasool-Allah-saww, causing in them doubt and stirring them and saying, ‘He-saww is disgracing us in our religion? ’
Rasool-Allah-saww said: ‘Go away from me-saww, do you desire that I-saww should betray my-saww responsibility? In order for me-saww to be faithful to them with what I-saww write to them, O Suhail, grab the hand of Abu Jandal (Umar)’. He grabbed his hands and held them in chains. Then, Allah-azwj Made the end result of the matter of Rasool-Allah-saww to be good, and correct, and Guided, and honourable, and virtuous. And he was the companion on the Day of Ghadeer Khum when he and his companion said – when Rasool-Allah-saww established my-asws Wilayah – so he said, ‘He-saww never misses an opportunity to elevate (the status of) his-saww relative’. The other one said, ‘He-saww never misses an opportunity to elevate the son-asws of his-saww uncle-asws’. He said to his companion – and he-asws had already been appointed -, ‘This is a prestige for him-asws’. His companion had a frown on his face and said, ‘No, by Allah-azwj, I will not listen to him-asws, nor will I obey him-asws ever’. Then he leaned upon him, stretched out and left. Allah-azwj Revealed with regards to it: So he neither ratified nor did he send the Salawat [75: 31] But he belied and turned back [75: 32] Then he went to his family swaggering (boasting) [75: 33]. Closer to you, so closer [75: 34] Then closer to you, so closer [75: 35] – being a Threat from Allah-azwj to him. And he is the one who came along with Rasool-Allah-saww, hurting me in the group of his companions, when he winked at his companion, so he stood up and said, ‘O Rasool-Allah-saww, you-saww have made an oath to us about Ali-asws, and I cannot see who it will be
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