Hadith 186

الحديث 152

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َكْرِمُوهُمْ وَ فَضِّلُوهُمْ، فَإِنَّهُ لَا يَحِلُّ لِأَحَدٍ أَنْ يَقُومَ مِنْ مَجْلِسِهِ لِأَحَدٍ إِلَّا لِأَهْلِ بَيْتِي- وَ فِي نُسْخَةٍ أُخْرَى: أَيُّهَا النَّاسُ! عَظِّمُوا أَهْلَ بَيْتِي فِي حَيَاتِي وَ بَعْدَ مَوْتِي-، إِنِّي لَوْ قَدْ أَخَذْتُ بِحَلْقَةِ بَابِ الْجَنَّةِ ثُمَّ تَجَلَّى لِي رَبِّي فَسَجَدْتُ وَ أَذِنَ لِي بِالشَّفَاعَةِ لَمْ أُوثِرْ عَلَى أَهْلِ بَيْتِي أَحَداً. أَيُّهَا النَّاسُ! انْسُبُونِي مَنْ أَنَا؟. فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ، فَقَالَ- وَ فِي رِوَايَةٍ أُخْرَى: فَقَامَتِ الْأَنْصَارُ، فَقَالَتْ-: نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ مِنْ غَضَبِ رَسُولِهِ، أَخْبِرْنَا- يَا رَسُولَ اللَّهِ- مَنِ الَّذِي آذَاكَ فِي أَهْلِ بَيْتِكَ حَتَّى نَضْرِبَ عُنُقَهُ؟- وَ فِي رِوَايَةٍ أُخْرَى: حَتَّى نَقْتُلَهُ وَ نُبِيرَ عِتْرَتَهُ-. فَقَالَ: انْسُبُونِي! أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمٍ. . - حَتَّى انْتَسَبَ إِلَى نِزَارٍ، ثُمَّ مَضَى فِي نَسَبِهِ إِلَى إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ خَلِيلِ اللَّهِ-. ثُمَّ قَالَ: إِنِّي وَ أَهْلَ بَيْتِي لِطِينَةٍ مِنْ تَحْتِ الْعَرْشِ، إِلَى آدَمَ نِكَاحٌ غَيْرُ سِفَاحٍ لَمْ يُخَالِطْنَا نِكَاحُ الْجَاهِلِيَّةِ،
فَاسْأَلُونِي، فَوَ اللَّهِ لَا يَسْأَلُنِي رَجُلٌ عَنْ أَبِيهِ وَ عَنْ أُمِّهِ وَ عَنْ نَسَبِهِ إِلَّا أَخْبَرْتُهُ بِهِ. فَقَامَ رَجُلٌ، فَقَالَ: مَنْ أَبِي؟. فَقَالَ: أَبُوكَ فُلَانٌ الَّذِي تُدْعَى إِلَيْهِ، فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ، ثُمَّ قَالَ: وَ اللَّهِ لَوْ نَسَبْتَنِي إِلَى غَيْرِهِ لَرَضِيتُ وَ سَلَّمْتُ. ثُمَّ قَامَ رَجُلٌ آخَرُ، فَقَالَ: مَنْ أَبِي؟. فَقَالَ: أَبُوكَ فُلَانٌ- لِغَيْرِ أَبِيهِ الَّذِي يُدْعَى إِلَيْهِ- فَارْتَدَّ عَنِ الْإِسْلَامِ، ثُمَّ قَامَ رَجُلٌ آخَرُ، فَقَالَ: أَ مِنْ أَهْلِ الْجَنَّةِ أَنَا أَمْ مِنْ أَهْلِ النَّارِ؟. فَقَالَ: مِنْ أَهْلِ الْجَنَّةِ، ثُمَّ قَامَ رَجُلٌ آخَرُ، فَقَالَ: أَ مِنْ أَهْلِ الْجَنَّةِ أَنَا أَمْ مِنْ أَهْلِ النَّارِ؟. فَقَالَ: مِنْ أَهْلِ النَّارِ. ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ- وَ هُوَ مُغْضَبٌ-: مَا يَمْنَعُ الَّذِي عَيَّرَ أَهْلَ بَيْتِي وَ أَخِي وَ وَزِيرِي وَ وَصِيِّي وَ خَلِيفَتِي فِي أُمَّتِي وَ وَلِيَّ كُلِّ مُؤْمِنٍ بَعْدِي أَنْ يَقُومَ فَيَسْأَلَنِي مَنْ أَبُوهُ، وَ أَيْنَ هُوَ فِي الْجَنَّةِ أَمْ فِي النَّارِ؟. فَقَامَ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: أَعُوذُ بِاللَّهِ مِنْ سَخَطِ اللَّهِ وَ سَخَطِ رَسُولِهِ، أُعْفُ عَنَّا يَا رَسُولَ اللَّهِ عَفَا اللَّهُ عَنْكَ، أَقِلْنَا أَقَالَكَ اللَّهُ، اسْتُرْنَا سَتَرَكَ اللَّهُ، اصْفَحْ عَنَّا صَلَّى اللَّهُ عَلَيْكَ. . فَاسْتَحَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ

✦ Traduction

sws with regards to the People-asws of your-saww Household, so that we may strike his neck-off? ’ And in another report ‘Until we kill him and his family becomes ineffective’. He-saww said: ‘I-saww will introduce my-saww lineage. I-saww am Muhammad-saww Bin Abd Allah-asws bin Abd Al-Muttalib-asws Bin Hashim-asws’ – until he-saww mentioned the lineage up to Nazaar, then continued in his lineage up to Ismail-as bin Ibrahim-as, the Friend (Khaleel) of Allah-azwj, then said – ‘I-saww and the People-asws of my-saww Household are by the good clay from underneath the Throne, up to Adam-as, our (lineage) is through (holy) matrimony and not through adultery (as some of you). Do not include us-asws in (those who were born as a result of) the marriages of the ignorance. So, ask me-saww, for by Allah-azwj, no man will ask me-saww about his father, and about his mother, and about his lineage, but I-saww will inform him about it’ A man stood up and said, ‘Who is my father? ’ Rasool-Allah-saww said: ‘Your father is so and so, whom you are claiming him to be’. He Praised Allah-azwj and Extolled Him-azwj and said, ‘Had you-saww related me to someone else, I would have been pleased with it and would have accepted it’. Then another man stood up to him-saww and said to him-saww, ‘Who is my father? ’ He-saww said: ‘Your father is so and so’ – someone other than whom he had been claiming him to be – so he reverted back from Islam (became an apostate). Then another man stood up to him-saww and said, ‘Am I from the inhabitants of the Paradise or from the inhabitants of the Fire? ’ He-saww said: ‘From the inhabitants of the Paradise’. Then another man stood up and said, ‘Am I from the inhabitants of the Paradise or from the inhabitants of the Fire? ’ He-saww said: ‘From the inhabitants of the Fire’. Then Rasool-Allah-saww said – and he-saww was angry -: ‘What has prevented the one who taunted the preference of the People-asws of my-saww Household, and my-saww brother, and my-saww Vizier, and my-saww inheritor, and my-saww successor-asws, and my-saww Caliph in my-saww community, and my-saww Guardian of every Momin after me-saww, to stand up so that he would question me-saww about his father and where he is to be, in the Paradise or in the Fire? ’
Umar Bin Al-Khattab stood up to him-saww saying, ‘I seek refuge with Allah-azwj from the Wrath of Allah-azwj and the wrath of His-azwj Rasool-saww. Excuse us, O Rasool-Allah-saww, may Allah-azwj Excuse you-saww. Discharge us, may Allah-azwj Discharge you-saww. Veil us, may Allah-azwj Veil you-saww. Forgive us, may Allah-azwj Bless you-saww. Rasool-Allah-saww did not want to embarrass him anymore, so he-saww stopped. Ali-asws said: ‘And he (Umar) was with Al-Abbas when Rasool-Allah-saww sent him to seek him. He came back and said, ‘Al-Abbas has refused to give charity from his wealth’. Rasool-Allah-saww was angered and said: ‘Praise be to Allah-azwj Who has Excused us-asws, the People-asws of the Household fro

N° hadith152
Volume30
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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