Hadith 186
الحديث 152
Bihar al-Anwar · Allamah al-Majlisi
حِبِهِ عَنْ جَيْشِ أُسَامَةَ بْنِ زَيْدٍ مَعَ تَسْلِيمِهِمَا عَلَيْهِ بِالْإِمْرَةِ. ثُمَّ أَعْجَبُ مِنْ ذَلِكَ أَنَّهُ قَدْ عَلِمَ وَ عَلِمَهُ النَّاسُ أَنَّهُ الَّذِي صَدَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَنِ الْكَتِفِ الَّذِي دَعَا بِهِ ثُمَّ لَمْ يَضُرَّهُ ذَلِكَ عِنْدَهُمْ وَ لَمْ يَنْقُصْهُ. وَ أَنَّهُ صَاحِبُ صَفِيَّةَ حِينَ قَالَ لَهَا مَا قَالَ، فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ حَتَّى قَالَ مَا قَالَ. وَ أَنَّهُ الَّذِي مَرَرْتُ بِهِ يَوْماً فَقَالَ: مَا مَثَلُ مُحَمَّدٍ فِي أَهْلِ بَيْتِهِ إِلَّا كَنَخْلَةٍ نَبَتَتْ فِي كُنَاسَةٍ! ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَغَضِبَ وَ خَرَجَ فَأَتَى الْمِنْبَرَ، وَ فَزِعَتِ الْأَنْصَارُ فَجَاءَتْ شَائِكَةً فِي السِّلَاحِ لِمَا رَأَتْ مِنْ غَضَبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ،
فَقَالَ عَلَيْهِ السَّلَامُ: مَا بَالُ أَقْوَامٍ يُعَيِّرُونِّي بِقَرَابَتِي، وَ قَدْ سَمِعُوا مِنِّي مَا قُلْتُ فِي فَضْلِهِمْ وَ تَفْضِيلِ اللَّهِ إِيَّاهُمْ، وَ مَا خَصَّهُمْ بِهِ مِنْ إِذْهَابِ الرِّجْسِ عَنْهُمْ وَ تَطْهِيرِ اللَّهِ إِيَّاهُمْ،
وَ قَدْ سَمِعْتُمْ مَا قُلْتُ فِي أَفْضَلِ أَهْلِ بَيْتِي وَ خَيْرِهِمْ مِمَّا خَصَّهُ اللَّهُ بِهِ وَ أَكْرَمَهُ وَ فَضَّلَهُ عَلَى مَنْ سَبَقَهُ إِلَى الْإِسْلَامِ وَ تَدَيُّنِهِ فِيهِ وَ قَرَابَتِهِ مِنِّي، وَ أَنَّهُ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى، ثُمَّ تَزْعُمُونَ أَنَّ مَثَلِي فِي أَهْلِ بَيْتِي كَمَثَلِ نَخْلَةٍ فِي كُنَاسَةٍ! ،
أَلَا إِنَّ اللَّهَ خَلَقَ خَلْقَهُ فَفَرَّقَهُ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِ الْفِرْقَتَيْنِ، ثُمَّ فَرَّقَ الْفِرْقَةَ ثَلَاثَ فِرَقٍ، شُعُوباً، وَ قَبَائِلَ، وَ بُيُوتاً، فَجَعَلَنِي فِي خَيْرِهَا شَعْباً وَ خَيْرِهَا قَبِيلَةً، ثُمَّ جَعَلَهُمْ بُيُوتاً، فَجَعَلَنِي فِي خَيْرِهَا بَيْتاً،
فَذَلِكَ قَوْلُهُ: إِنَّما يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَ يُطَهِّرَكُمْ تَطْهِيراً، فَحَصَلْتُ فِي أَهْلِ بَيْتِي وَ عِتْرَتِي، و أَنَا وَ أَخِي عَلِيُّ بْنُ أَبِي طَالِبٍ (ع)،
أَلَا وَ إِنَّ اللَّهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ نَظْرَةً فَاخْتَارَنِي مِنْهُمْ، ثُمَّ نَظَرَ نَظْرَةً فَاخْتَارَ عَلِيّاً أَخِي وَ وَزِيرِي وَ وَارِثِي وَ وَصِيِّي وَ خَلِيفَتِي فِي أُمَّتِي وَ وَلِيَّ كُلِّ مُؤْمِنٍ بَعْدِي،
فَبَعَثَنِي رَسُولًا وَ نَبِيّاً وَ دَلِيلًا، وَ أَوْحَى إِلَيَّ أَنْ أَتَّخِذَ عَلِيّاً أَخاً وَ وَلِيّاً وَ وَصِيّاً وَ خَلِيفَةً فِي أُمَّتِي بَعْدِي،
أَلَا وَ إِنَّهُ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي، مَنْ وَالاهُ وَالاهُ اللَّهُ، وَ مَنْ عَادَاهُ عَادَاهُ اللَّهُ، وَ مَنْ أَحَبَّ
zwj Made me-saww to be in the better of the two sects. Then He-azwj Separated the sect into three sections – nations, and tribes, and households, and Made me-saww to be in the best of the nations, and the best of the tribes. Then He-azwj Made them to be households, so He-azwj Made me-saww to be in the best of the Households. so that is His-azwj Word: But rather, Allah Intends to Keep the uncleanness away from you, People of the Household, and Purify you (with) a Purification [33: 33]. He-azwj Revealed this with regards to the People-asws of my-saww Household, and my-saww Family, and myself-saww and my-saww brother Ali-asws Bin Abu Talib-asws. Indeed! And Allah-azwj Looked towards the inhabitants of the earth with a Glance (Considered it with a Consideration). He-azwj Chose me-saww from among them. Then He-azwj Looked (Considered) again, and He-azwj Chose my-saww brother Ali-asws, as my-saww Vizier, and my-saww successor, and my-saww Caliph in my-saww community, and the guardian of every Momin after me-saww. He-azwj Sent me-saww as a Rasool-saww, and as a Prophet-saww, and as evidence. He-azwj Revealed unto me-saww that I-saww should take my-saww brother Ali-asws to be a guardian, and a Caliph for my-saww community after me-saww. Indeed! He-asws is the guardian of every Momin after me-saww. The one who befriends him-asws, Allah-saww will Befriend him, and the one who is inimical to him-asws, Allah-azwj will be Inimical to him, the one who loves him-asws, Allah-azwj will Love him, and the one who angers him-asws, Allah-azwj will be Angry with him. None will love him-asws except for a Momin, and none will hate him except Kafir. He-asws is the ‘Raab ul Arz’ (Lord of the earth and its inhabitants), after me-saww’. And in another copy: ‘He-asws is the plant of the earth’, ‘And he-asws is the pious Word of Allah-azwj and the strong Handhold of Allah-azwj. Do you want to extinguish the ‘Noor Allah-azwj’ (The Light of Allah-azwj) with your mouths? And Allah-azwj will Complete His-azwj Light even though the Polytheists may not like it’. And in a report: ‘And even thought the Kafirs may not like it’. The enemies of Allah-azwj want to extinguish the Noor of my-saww brother, and Allah-azwj Refused that, except that He-azwj will Ensure the Completion of His-azwj Noor. O you people! Those who are witnesses to this should make my-saww words reach to those who are absent from among you. O Allah-azwj, be a Witness upon them! O you people! Allah-azwj Looked (Considered) for a third time, so He-azwj Chose from among them, after me-saww, Twelve Successors from the People-asws of my-saww Household, and they-asws are the best of my-saww community. Among them-asws are Eleven Imams-asws after my-saww brother-asws, one after the other. Whenever one of them-asws passes away, another one-asws will take his-asws place from them-asws. Their-asws example is like the example of the stars in the sky. Whenever a star disappears, another one rises, because the
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