Hadith 187
الحديث 153
Bihar al-Anwar · Allamah al-Majlisi
للَّهِ الظُّنُونَا وَ إِذْ يَقُولُ الْمُنافِقُونَ وَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ ما وَعَدَنَا اللَّهُ وَ رَسُولُهُ إِلَّا غُرُوراً،
فَقَالَ صَاحِبُهُ: لَا، وَ لَكِنْ نَتَّخِذُ صَنَماً عَظِيماً نَعْبُدُهُ، لِأَنَّا لَا نَأْمَنُ أَنْ يَظْفَرَ ابْنُ أَبِي كَبْشَةَ فَيَكُونَ هَلَاكُنَا، وَ لَكِنْ يَكُونُ هَذَا الصَّنَمُ لَنَا زُخْراً، فَإِنْ ظَفِرَتْ قُرَيْشٌ أَظْهَرْنَا عِبَادَةَ هَذَا الصَّنَمِ وَ أَعْلَمْنَاهُمْ أَنَّا لَنْ نُفَارِقَ دِينَنَا، وَ إِنْ رَجَعَتْ دَوْلَةُ ابْنِ أَبِي كَبْشَةَ كُنَّا مُقِيمِينَ عَلَى عِبَادَةِ هَذَا الصَّنَمِ سِرّاً،
فَنَزَلَ جَبْرَئِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ بِذَلِكَ، ثُمَّ خَبَّرَنِي بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بَعْدَ قَتْلِي ابْنَ عَبْدِ وُدٍّ، فَدَعَاهُمَا، فَقَالَ: كَمْ صَنَماً عَبَدْتُمَا فِي الْجَاهِلِيَّةِ؟. فَقَالا: يَا مُحَمَّدُ! لَا تُعَيِّرْنَا بِمَا مَضَى فِي الْجَاهِلِيَّةِ. فَقَالَ: فَكَمْ صَنَمٍ تَعْبُدَانِ وَقْتَكُمَا هَذَا؟. فَقَالا: وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً مَا نَعْبُدُ إِلَّا اللَّهَ مُنْذُ أَظْهَرْنَا لَكَ مِنْ دِينِكَ مَا أَظْهَرْنَا. فَقَالَ: يَا عَلِيُّ! خُذْ هَذَا السَّيْفَ، فَانْطَلِقْ إِلَى مَوْضِعِ كَذَا. . وَ كَذَا فَاسْتَخْرِجِ الصَّنَمَ الَّذِي يَعْبُدَانِهِ فَاهْشِمْهُ، فَإِنْ حَالَ بَيْنَكَ وَ بَيْنَهُ أَحَدٌ فَاضْرِبْ عُنُقَهُ، فَانْكَبَّا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَقَالا: اسْتُرْنَا سَتَرَكَ اللَّهُ. فَقُلْتُ أَنَا لَهُمَا: اضْمَنَا لِلَّهِ وَ لِرَسُولِهِ أَلَّا تَعْبُدَا إِلَّا اللَّهَ وَ لَا تُشْرِكَا بِهِ شَيْئاً. فَعَاهَدَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَلَى ذَلِكَ، وَ انْطَلَقْتُ حَتَّى اسْتَخْرَجْتُ الصَّنَمَ مِنْ مَوْضِعِهِ وَ كَسَرْتُ وَجْهَهُ وَ يَدَيْهِ وَ جَزَمْتُ رِجْلَيْهِ، ثُمَّ انْصَرَفْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ، فَوَ اللَّهِ لَقَدْ عَرَفْتُ ذَلِكَ فِي وَجْهِهِمَا حَتَّى مَاتَا،
ثُمَّ انْطَلَقَ هُوَ وَ أَصْحَابُهُ حِينَ قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَخَاصَمُوا الْأَنْصَارَ بِحَقِّي، فَإِنْ كَانُوا صَدَقُوا وَ احْتَجُّوا بِحَقٍّ أَنَّهُمْ أَوْلَى مِنَ الْأَنْصَارِ لِأَنَّهُمْ مِنْ قُرَيْشٍ وَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْ
ake a great idol and worship it, because we do not feel secure if Ibn Abu Kabasha is victorious, so he will destroy us, but if we have this idol with us it will be an asset for us. If the Quraysh are victorious over us, we will show them that we have been worshipping this idol, and we will let them know that we had never separated from our religion. And if the government of Ibn Abu Kabasha (Muhammad-saww) returns, then we will remain on the worship of this idol in secret’. Jibraeel-as descended and informed the Prophet-saww of that, then Rasool-Allah-saww informed about it after I-asws had killed Ibn Abd Wad. He-saww called both of them over. He-saww said: ‘How many idols did you two worship during the era of ignorance? ’ They said, ‘O Muhammad-saww, do not embarrass us of what has passed in the era of ignorance’. He-saww said to both of them: ‘So how many idols did you two worship on this day of yours? ’ They said, ‘By the One Who-azwj Sent you-saww with the truth as a Prophet-saww, we have not worshipped any except Allah-azwj since appeared to us from your-saww Religion what appeared to us’. He-saww said: ‘O Ali-asws, take this sword and go to such and such a place, take out the idol which they have been worshipping and smash those. And if anyone comes between you-asws and it, strike his neck’. They both fell down in front of Rasool-Allah-saww and said, ‘Veil us, Allah-azwj will Veil you-saww’. I-asws said to both of them: ‘Do you two give the guarantee to Allah-azwj and to His-azwj Rasool-saww that you will not worship any except for Allah-azwj and will not associate anything with Him-azwj? ’ They made an oath to Rasool-Allah-saww for that. And I-asws went until I-asws took out the idol from its place and cut off its head, and its hand, and made pieces of its legs, then I-asws went to Rasool-Allah-saww. By Allah-azwj, I-asws saw that (embarrassment) in both of their faces to the day they died. Then he and his companions went – when Rasool-Allah-saww passed away – so they quarrelled with the Helpers by my-asws right. So if they were speaking the truth, and arguing by my-asws right that, ‘they were higher than the Helpers because they were from the Quraysh and that Rasool-Allah-saww was from the Quraysh’, so the one who was higher due to the Messenger-saww of Allah-azwj was higher (to have) the command. But rather, they wronged me-asws of my-asws right. And if they were arguing wrongly, so they had wronged the Helpers of their right, and Allah-azwj will Judge between us-asws and the one who wronged us of
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.