Hadith 65
الحديث 30
Bihar al-Anwar · Allamah al-Majlisi
فس: يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا نَزَلَتْ فِي عُثْمَانَ يَوْمَ الْخَنْدَقِ، وَ ذَلِكَ أَنَّهُ مَرَّ بِعَمَّارِ بْنِ يَاسِرٍ يَحْفِرُ الْخَنْدَقَ- وَ قَدِ ارْتَفَعَ الْغُبَارُ مِنَ الْحَفْرِ فَوَضَعَ عُثْمَانُ كُمَّهُ عَلَى أَنْفِهِ وَ مَرَّ،
فَقَالَ عَمَّارٌ: لَا يَسْتَوِي مَنْ يَعْمُرُ الْمَسَاجِدَايَظَلُ فِيهَا رَاكِعاً وَ سَاجِداًكَمَنْ يَمُرُّ بِالْغُبَارِ حَائِداًيُعْرِضُ عَنْهُ جَاحِداً مُعَانِداً
فَالْتَفَتَ إِلَيْهِ عُثْمَانُ فَقَالَ: يَا ابْنَ السَّوْدَاءِ! إِيَّايَ تَعْنِي، ثُمَّ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ لَهُ: لَمْ نَدْخُلْ مَعَكَ فِي الْإِسْلَامِ لِتُسَبَّ أَعْرَاضُنَا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: قَدْ أَقَلْتُكَ إِسْلَامَكَ فَاذْهَبْ،
فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ: يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُلْ لا تَمُنُّوا عَلَيَّ إِسْلامَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلْإِيمانِ إِنْ كُنْتُمْ صادِقِينَ. . أَيْ لَيْسَ هُمْ صَادِقِينَ إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّماواتِ وَ الْأَرْضِ وَ اللَّهُ بَصِيرٌ بِما تَعْمَلُونَ.
Tafseer Al-Qummi – They think they are conferring a favour upon you if they become Muslims. [49: 17]. It was Revealed regarding Usman on the day of (battle of) Khandaq, and that I passed by Ammar Bin Yasser digging the ditch, and the dust had raised from the pit, so Usman place his cuff upon his nose and passed by. Amaar said (in prose), ‘Not equal is the one who settles in the Masjid performing Rukus and Sajdahs, to the one who passes by the dust deviating, turning away from it, struggling obstinately’. Usman turned towards him and said, ‘O son of the black (slave), is it me that you mean? ’ Then he came up to Rasool-Allah-saww and said to him-saww, ‘We did not enter (the fold of ) to you-saww in order to be reviled (insulted)’. So Rasool-Allah-saww said to him: ‘You have removed your Islam, so go away’. Therefore, Allah-azwj the Exalted Revealed: They think they are conferring a favour upon you if they become Muslims. Say, ‘You professing Islam does not confer a favour upon me, but Allah Confers a Favour upon you if He Guides you to the Eman, if you were truthful [49: 17] Surely Allah knows the unseen matters of the skies and the earth; and Allah Sees what you do [49: 18]’’. [30]
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