Hadith 115
الحديث 81
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي: عَنْ جَابِرٍ، قَالَ: قُلْتُ لِمُحَمَّدِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلَامُ قَوْلُهُ تَعَالَى فِي كِتَابِهِ: الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا، قَالَ: هُمَا وَ الثَّالِثُ وَ الرَّابِعُ وَ عَبْدُ الرَّحْمَنِ وَ طَلْحَةُ وَ كَانُوا سَبْعَةَ عَشَرَ رَجُلًا. قَالَ: لَمَّا وَجَّهَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَلِيَّ بْنَ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ وَ عَمَّارَ بْنَ يَاسِرٍ رَحِمَهُ اللَّهُ إِلَى أَهْلِ مَكَّةَ، قَالُوا: بَعَثَ هَذَا الصَّبِيَّ وَ لَوْ بَعَثَ غَيْرَهُ- يَا حُذَيْفَةُ إِلَى أَهْلِ مَكَّةَ، وَ فِي مَكَّةَ صَنَادِيدُهَا،
وَ كَانُوا يُسَمُّونَ عَلِيّاً: الصَّبِيَّ، لِأَنَّهُ كَانَ اسْمُهُ فِي كِتَابِ اللَّهِ الصَّبِيَّ، لِقَوْلِ اللَّهِ: وَ مَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعا إِلَى اللَّهِ وَ عَمِلَ صالِحاً وَ هُوَ صَبِيٌّ وَ قالَ إِنَّنِي مِنَ الْمُسْلِمِينَ،
وَ اللَّهِ الْكُفْرُ بِنَا أَوْلَى مِمَّا نَحْنُ فِيهِ، فَسَارُوا فَقَالُوا لَهُمَا وَ خَوَّفُوهُمَا بِأَهْلِ مَكَّةَ فَعَرَضُوا لَهُمَا وَ غَلَّظُوا عَلَيْهِمَا الْأَمْرَ، فَقَالَ عَلِيٌّ صَلَوَاتُ اللَّهِ عَلَيْهِ: حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ، وَ مَضَى،
فَلَمَّا دَخَلَا مَكَّةَ أَخْبَرَ اللَّهُ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِقَوْلِهِمْ لِعَلِيٍّ عَلَيْهِ السَّلَامُ وَ بِقَوْلِ عَلِيٍّ لَهُمْ، فَأَنْزَلَ اللَّهُ بِأَسْمَائِهِمْ فِي كِتَابِهِ، وَ ذَلِكَ قَوْلُ اللَّهِ أَ لَمْ تَرَ إِلَى الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ. . إِلَى قَوْلِهِ: وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ،
وَ إِنَّمَا نَزَلَتْ «أَ لَمْ تَرَ إِلَى. . » فُلَانٍ وَ فُلَانٍ لَقُوا عَلِيّاً وَ عَمَّاراً فَقَالا: إِنَّ أَبَا سُفْيَانَ وَ عَبْدَ اللَّهِ بْنَ عَامِرٍ وَ أَهْلَ مَكَّةَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُ
(The book) ‘Tafseer Al Ayyashi’ – From Jabir who said, ‘I said to Muhammad-asws Bin Ali-asws, ‘(What about) the Words of Allah-azwj in His-azwj Book: Those who believe then commit Kufr [4: 137], he-asws said: ‘Those two (Abu Bakr and Umar), and the third (Usman), and the fourth (Muawiya), and Abdul Rahman (Ibn Awf), and Talha, and they were seventeen men’. He-asws said: ‘When the Prophet-saww directed Ali-asws Bin Abu Talib-asws and Ammar Yaasir to the people of Makkah, they said, ‘He-saww has sent this boy, and if only he-saww had sent someone else – O Huzeyfa – to the people of Makkah, and in Makkah are its braves? ’
And they used to call Ali-asws ‘the boy’, because his-asws name in the Book of Allah-azwj is ‘the boy’ in the Words of Allah-azwj And who is better in words than the one who calls to Allah and does righteous deeds, and he is a boy and says: ‘I am from the submitters’? [41: 33]. (And they said), ‘By Allah-azwj! The Kufr with us is the first of what we are in, so they travelled and said to them both and frightened them with the people of Makkah and objected to them and magnified the matter upon them. Ali-asws said: ‘‘Allah is Sufficient for us and is most excellent is Protector’ [3: 173], and went on. When they entered Makkah, Allah-azwj Informed His-azwj Prophet-saww of their words to Ali-asws and the words of Ali-asws to them. Allah-azwj Revealed their names in His-azwj Book, and that is the Word of Allah-azwj: Are you not seeing those to whom the people said: ‘Surely the people have gathered against you, therefore fear them’; but this increased them in Eman, and they said: ‘Allah is Sufficient for us and the most excellent Protector’ [3: 173] – up to His-azwj Words: and Allah is the Lord of Mighty Grace [3: 174]. But rather it was Revealed as: Have you not seen … so and so who met Ali-asws and Ammar. They both said, ‘Abu Sufyan and Abdullah Bin Aamir and people of Makkah have gathered the people of Makkah for you to scare them’. They said, ‘They said, ‘Allah is Sufficient for us and the most excellent Protector’ [3: 173], and they are the two, the ones
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