Hadith 126
الحديث 92
Bihar al-Anwar · Allamah al-Majlisi
مِنْكَ عَلَى أَعْدَاءِ عَلِيٍّ عَلَيْهِ السَّلَامُ، فَطُوبَاكَ ثُمَّ طُوبَاكَ. ثُمَّ يَقُولُ لِأَبِي ذَرٍّ: مَرْحَباً بِكَ يَا أَبَا ذَرٍّ! أَنْتَ الَّذِي قَالَ فِيكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: مَا أَقَلَّتِ الْغَبْرَاءُ وَ لَا أَظَلَّتِ الْخَضْرَاءُ عَلَى ذِي لَهْجَةٍ أَصْدَقَ مِنْ أَبِي ذَرٍّ،
وَ قِيلَ: بِمَا ذَا فَضَّلَهُ اللَّهُ وَ شَرَّفَهُ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: لِأَنَّهُ كَانَ بِفَضْلِ عَلِيٍّ- أَخِي رَسُولِ اللَّهِ صَلَوَاتُ اللَّهِ عَلَيْهِمَا وَ آلِهِمَا- قَوَّالًا، وَ لَهُ فِي كُلِّ الْأَحْوَالِ مَدَّاحاً، وَ لِشَانِئِيهِ وَ أَعْدَائِهِ شَانِئاً، وَ لِأَوْلِيَائِهِ وَ أَحِبَّائِهِ مُوَالِياً، وَ سَوْفَ يَجْعَلُهُ اللَّهُ فِي الْجِنَانِ مِنْ أَفْضَلِ سَاكِنِيهَا، وَ يَخْدُمُهُ مَا لَا يَعْرِفُ عَدَدَهُ إِلَّا اللَّهُ مِنْ وَصَائِفِهَا وَ غِلْمَانِهَا وَ وِلْدَانِهَا. ثُمَّ يَقُولُ لِعَمَّارِ بْنِ يَاسِرٍ: أَهْلًا وَ سَهْلًا وَ مَرْحَباً بِكَ يَا عَمَّارُ! نِلْتَ بِمُوَالاةِ أَخِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مَعَ أَنَّكَ وَادِعٌ رَافِهٌ لَا تَزِيدُ عَلَى الْمَكْتُوبَاتِ وَ الْمَسْنُونَاتِ مِنْ سَائِرِ الْعِبَادَاتِ مَا لَا يَنَالُهُ الْكَادُّ بَدَنَهُ لَيْلًا وَ نَهَاراً- يَعْنِي اللَّيْلَ قِيَاماً وَ النَّهَارَ صِيَاماً-، وَ الْبَاذِلُ أَمْوَالَهُ وَ إِنْ كَانَتْ جَمِيعُ أَمْوَالِ الدُّنْيَا لَهُ،
مَرْحَباً بِكَ، قَدْ رَضِيَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِعَلِيٍّ- أَخِيهِ- مُصَافِياً، وَ عَنْهُ مُنَاوِئاً، حَتَّى أَخْبَرَ أَنَّكَ سَتُقْتَلُ فِي مَحَبَّتِهِ، وَ تُحْشَرُ يَوْمَ الْقِيَامَةِ فِي خِيَارِ زُمْرَتِهِ، وَفَّقَنِيَ اللَّهُ تَعَالَى لِمِثْلِ عَمَلِكَ وَ عَمَلِ أَصْحَابِكَ، حَتَّى تَوَفَّرَ عَلَى خِدْمَةِ مُحَمَّدٍ رَسُولِ اللَّهِ (ص) وَ أَخِي مُحَمَّدٍ عَلِيٍّ وَلِيِّ اللَّهِ- وَ مُعَادَاةِ أَعْدَائِهِمَا بِالْعَدَاوَةِ، وَ مُصَافَاةِ أَوْلِيَائِهِمَا بِالْمُوَالاةِ وَ الْمُتَابَعَةِ، سَوْفَ يُسْعِدُنَا اللَّهُ يَوْمَنَا إِذَا الْتَقَيْنَا بِكُمْ،
فَيَقُولُ سَلْمَانُ وَ أَصْحَابُهُ ظَاهِرُهُمْ كَمَا أَمَرَهُمُ اللَّهُ، وَ يَجُوزُونَ عَنْهُمْ، فَيَقُولُ الْأَوَّلُ لِأَصْحَابِهِ: كَيْفَ رَأَيْتُمْ سُخْرِيَّتِي لِهَؤُلَاءِ؟ وَ كَيْفَ كَفَفْتُ عَادِيَتَهُمْ عَنِّي وَ عَنْكُمْ؟. فَيَقُولُونَ لَهُ: لَا تَزَالُ بِخَيْرٍ مَا عِشْتَ لَنَا. فَيَقُولُ لَهُمْ: فَهَكَذَا فَلْتَكُنْ مُعَامَلَتُكُمْ لَهُمْ إِلَى أَنْ تَنْتَهِزُوا الْفُرْصَةَ فِيهِمْ مِثْلَ هَذَا، فَإِنَّ اللَّبِيبَ الْعَاقِلَ مَنْ تَجَرَّعَ عَلَى الْغُصَّةِ حَتَّى يَنَالَ الْفُرْصَةَ،
ثُمَّ يَعُودُونَ إِلَى أَخْدَانِهِمْ مِنَ الْمُنَافِقِينَ الْمُتَمَرِّدِينَ الْمُشَارِكِينَ لَهُم
is for you-as. Then (again) beatitude is for you-as! ’
Then he was saying to Abu Zarr-as, ‘Congratulations, O Abu Zarr-as! And you-as are the one regarding whom Rasool-Allah-saww said: ‘Neither has the dust (ground) carried, nor has the green (sky) shaded upon anyone with a tone more truthful than Abu Zarr-as’. It was said, ‘And due to what is that which Allah-azwj the Exalted Merited him-as and Ennobled him-as? ’ Rasool-Allah-saww said: ‘Because he-as was a speaker with the merits of Ali-asws, brother-asws of Rasool-Allah-saww, and was praising him-as in every state, and was an adversary to his-asws enemies with an opposition, and to his-asws friends and those that love him-asws, he-as was a friend. And very soon, Allah-azwj Mighty and Majestic would be Making him-as to be in the Paradise from the most superior ones of its dwellers, and they would serve – a number none recognises except for Allah-azwj – from its servants, and its young boys, and its sons’. Then he was saying to Ammar Bin Yasser-as, ‘Welcome and hello, and congratulations to you-as, O Ammar-as! You-as acquired the friendship of the brother-asws of Rasool-Allah-saww, along with that you-as are cordial, compassionate, cannot be increased upon the Prescribed (Salat) and the Sunnah(s) – from the rest of the (acts of) worship – what he (someone) can barely attain by his body, night and day (meaning standing for Salat at night and Fasting during the day), and the spending of his wealth, and even though the entire of the wealth of the world was for him. Welcome to you-as. You have pleased Rasool-Allah-saww for Ali-asws, his-saww brother-asws, sincerely, and an adversary on his-asws behalf, until he-saww informed that you-saww would be killed in his-asws love, and would be Resurrected on the Day of Judgment among the best of his era. And may Allah-azwj the Exalted Incline me to the likes of your-as deeds and the deeds of your-as companions – from the ones who are providing service to Muhammad-saww, Rasool-saww of Allah-azwj, and the brother of Muhammad-saww, Ali-asws Guardian-asws of Allah-azwj, and being inimical to their-asws enemies with the enmity, and the sincerity to their-asws friends with the friendship and the following. Soon Allah-azwj will Make us happy in this day of ours when we met you-as’. Salman-as and his-as companions accepted their apparent (expressions) just as Allah-azwj had Commanded them to, however, they were keeping aside from them. The first one said to his companion, ‘How did you see my mocking with them and refraining their enmity from me and from you? ’ They were saying, ‘We will not cease to be in goodness for as long as you live for us’. He was saying to them, ‘This is how you should be in your dealing with them, until you can seize the opportunity similar to this regarding them, for the one of understanding, the intellectual, is the one who does not panic upon the anger until he grabs the opportunity’. Then they are returning to their paramours from the hypocrites, the apostates, the participants of t
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