Hadith 103

الحديث 105

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

الَّذِي يَحْمِلُكَ عَلَى ذَلِكَ فَقَدْ كُنَّا نَرَى أَنَّكَ أَشْجَعُ فُرْسَانِ الْعَرَبِ أَ تَتَّخِذُ اللَّعْنَ لَنَا دِيناً وَ تَرَى أَنَّ ذَلِكَ يَكْسِرُنَا عَنْكَ‏
فَلَمَّا أَتَى خِدَاشٌ أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ صَنَعَ مَا أَمَرَاهُ فَلَمَّا نَظَرَ إِلَيْهِ عَلِيٌّ ع وَ هُوَ يُنَاجِي نَفْسَهُ ضَحِكَ وَ قَالَ هَاهُنَا يَا أَبَا عَبْدِ قَيْسٍ وَ أَشَارَ لَهُ إِلَى مَجْلِسٍ قَرِيبٍ مِنْهُ فَقَالَ مَا أَوْسَعَ الْمَكَانَ أُرِيدُ أَنْ أُؤَدِّيَ إِلَيْكَ رِسَالَةً قَالَ بَلْ تَطْعَمُ وَ تَشْرَبُ وَ تُخَلِّي ثِيَابَكَ وَ تَدَّهِنُ ثُمَّ تُؤَدِّي رِسَالَتَكَ قُمْ يَا قَنْبَرُ فَأَنْزِلْهُ قَالَ مَا بِي إِلَى شَيْ‏ءٍ مِمَّا ذَكَرْتَ حَاجَةٌ قَالَ فَأَخْلُو بِكَ قَالَ كُلُّ سِرٍّ لِي عَلَانِيَةٌ
قَالَ فَأَنْشُدُكَ اللَّهَ الَّذِي هُوَ أَقْرَبُ إِلَيْكَ مِنْ نَفْسِكَ الْحَائِلُ بَيْنَكَ وَ بَيْنَ قَلْبِكَ الَّذِي‏ يَعْلَمُ خائِنَةَ الْأَعْيُنِ وَ ما تُخْفِي الصُّدُورُ أَ تَقَدَّمَ لَكَ الزُّبَيْرُ بِمَا عَرَضْتُ عَلَيْكَ قَالَ اللَّهُمَّ نَعَمْ
قَالَ لَوْ كَتَمْتَ بَعْدَ مَا سَأَلْتُكَ مَا ارْتَدَّ إِلَيْكَ طَرْفُكَ فَأَنْشُدُكَ اللَّهَ هَلْ عَلَّمَكَ كَلَاماً تَقُولُهُ إِذَا أَتَيْتَنِي قَالَ اللَّهُمَّ نَعَمْ قَالَ عَلِيٌّ ع آيَةَ السُّخْرَةِ قَالَ نَعَمْ
قَالَ فَاقْرَأْهَا فَقَرَأَهَا وَ جَعَلَ عَلِيٌّ ع يُكَرِّرُهَا عَلَيْهِ وَ يُرَدِّدُهَا وَ يَفْتَحُ عَلَيْهِ إِذَا أَخْطَأَ حَتَّى إِذَا قَرَأَهَا سَبْعِينَ مَرَّةً قَالَ الرَّجُلُ مَا يَرَى أَمِيرُ الْمُؤْمِنِينَ ع أَمْرَهُ بِتَرَدُّدِهَا سَبْعِينَ مَرَّةً
قَالَ لَهُ أَ تَجِدُ قَلْبَكَ اطْمَأَنَّ قَالَ إِي وَ الَّذِي نَفْسِي بِيَدِهِ قَالَ فَمَا قَالا لَكَ فَأَخْبَرَهُ
فَقَالَ قُلْ لَهُمَا كَفَى بِمَنْطِقِكُمَا حُجَّةً عَلَيْكُمَا وَ لَكِنَ‏ اللَّهَ لا يَهْدِي الْقَوْمَ الظَّالِمِينَ* زَعَمْتُمَا أَنَّكُمَا أَخَوَايَ فِي الدِّينِ وَ ابْنَا عَمِّي فِي النَّسَبِ أَمَّا النَّسَبُ فَلَا أُنْكِرُهُ وَ إِنْ كَانَ النَّسَبُ مَقْطُوعاً إِلَّا مَا وَصَلَهُ اللَّهُ بِالْإِسْلَامِ
وَ أَمَّا قَوْلُكُمَا إِنَّكُمَا أَخَوَايَ فَإِنْ كُنْتُمَا صَادِقَيْنِ فَقَدْ فَارَقْتُمَا كِتَابَ اللَّهِ عَزَّ وَ جَلَّ وَ عَصَيْتُمَا أَمْرَهُ بِأَفْعَالِكُمَا فِي أَخِيكُمَا فِي الدِّينِ وَ إِلَّا فَقَدْ كَذَبْتُمَا وَ افْتَرَيْتُمَا ب

✦ Traduction

are the bravest of the horsemen of the Arabs. Are you taking cursing us as a Religion, and are you-asws viewing that, that would break us from you-asws? ’
When Khidash came over to Amir Al-Momineen-asws, he did what the two had instructed him with. When Ali-asws looked at him, and he was whispering to himself, he-asws laughed and said: ‘Over here, O brother (of the Clan of) Abd Qays! ’, and he-asws gestured to him to a seat near to him-asws. He said, ‘The place is wide enough, I want to deliver a message to you-asws’. He-asws said: But, eat and drink and loosen your clothes and apply oil, then deliver your message. Stand, O Qanbar, and lodge him! ’ He said, ‘And there is no need with me to anything from what you-asws mentioned’. He-asws said: ‘I-asws shall be alone with you’. He said, ‘Every secret is public to me’. He-asws said: ‘I adjure you with Allah-azwj Who is closer to you than yourself as a barrier between you and your heart. The One-azwj Who Knows the deception of the eyes and what the chests conceal. Did Al-Zubeyr come to you with what you I-asws presented to you? ’ He said, ‘O Allah-azwj, yes’. He-asws said: ‘If you had concealed after my-asws asking you, your eyesight would not have returned to you. I-asws adjure you with Allah-azwj! Did he teach you ‘word’ you should be saying when you end up to me-asws? ’ He said, ‘O Allah-azwj, yes’. Ali-asws said: ‘Ayat Al-Sakhra (7: 54)? ’ He said, ‘Yes’. He-asws said: ‘Recite it’. He recited it and Ali-asws went on repeating it, and making him repeating it, and correcting upon him when he erred, until when he had recited it seventy times, the man said, ‘What is the reason of Amir Al-Momineen-asws instructing him with repeating it seventy times? ’
Then he-asws said to him: ‘Does your heart find the comfort? ’ He said, ‘Yes, by the One-azwj in Whose Hand is my soul’. He-asws said: ‘So what did they both say to you? ’ He informed him-asws. He-asws said to him: ‘Say to both of them, ‘Both your speeches suffice as a proof against you, but Allah-azwj does not Guide the unjust people. You are both claiming that you are my-asws brethren in the Religion and sons of my-asws uncle regarding the lineage. As for the lineage, so I-asws cannot deny it and even though the lineage was cut-off, except what Allah-azwj has Linked it with. And as for your words that you are my-asws brothers in Religion, so if you are truthful, it was the Book of Allah-azwj Mighty and Majestic which the two of you separated from and you disobeyed His-azwj Command by your deeds regarding your brother-asws in the Religion or else so you have both lied and forged by your claims that you are my-asws brothers in the Religion. And as for your separating from the people since Allah-azwj Captured (the soul of ) Muhammad-saww, so

N° hadith105
Volume32
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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