Hadith 103
الحديث 105
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ سَلَامِ بْنِ عَبْدِ اللَّهِ وَ مُحَمَّدُ بْنُ الْحَسَنِ وَ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ وَ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ حَسَّانَ جَمِيعاً عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ سَلَامِ بْنِ عَبْدِ اللَّهِ الْهَاشِمِيِّ قَالَ مُحَمَّدُ بْنُ عَلِيٍّ وَ قَدْ سَمِعْتُهُ عَنْهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: بَعَثَ طَلْحَةُ وَ الزُّبَيْرُ رَجُلًا مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ خِدَاشٌ إِلَى أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ قَالا لَهُ إِنَّا نَبْعَثُكَ إِلَى رَجُلٍ طَالَمَا كُنَّا نَعْرِفُهُ وَ أَهْلَ بَيْتِهِ بِالسِّحْرِ وَ الْكِهَانَةِ وَ أَنْتَ أَوْثَقُ مَنْ بِحَضْرَتِنَا مِنْ أَنْفُسِنَا مِنْ أَنْ تَمْتَنِعَ مِنْ ذَلِكَ مِنْهُ وَ أَنْ تُحَاجَّهُ لَنَا حَتَّى تَقِفَهُ [تَفَقَّهَ] عَلَى أَمْرٍ مَعْلُومٍ
وَ اعْلَمْ أَنَّهُ أَعْظَمُ النَّاسِ دَعْوًى فَلَا يَكْسِرَنَّكَ ذَلِكَ عَنْهُ وَ مِنَ الْأَبْوَابِ الَّتِي يَخْدَعُ النَّاسَ بِهَا الطَّعَامُ وَ الشَّرَابُ وَ الْعَسَلُ وَ الدُّهْنُ وَ أَنْ يُخَالِيَ الرَّجُلَ فَلَا تَأْكُلْ لَهُ طَعَاماً وَ لَا تَشْرَبْ لَهُ شَرَاباً وَ لَا تَمَسَّ لَهُ عَسَلًا وَ لَا دُهْناً وَ لَا تَخْلُ مَعَهُ وَ احْذَرْ هَذَا كُلَّهُ مِنْهُ وَ انْطَلِقْ عَلَى بَرَكَةِ اللَّهِ
فَإِذَا رَأَيْتَهُ فَاقْرَأْ آيَةَ السُّخْرَةِ وَ تَعَوَّذْ بِاللَّهِ مِنْ كَيْدِهِ وَ كَيْدِ الشَّيْطَانِ فَإِذَا جَلَسْتَ إِلَيْهِ فَلَا تُمَكِّنْهُ مِنْ بَصَرِكَ كُلِّهِ وَ لَا تَسْتَأْنِسْ بِهِ ثُمَّ قُلْ لَهُ إِنَّ أَخَوَيْكَ فِي الدِّينِ وَ ابْنَيْ عَمَّيْكَ يُنَاشِدَانِكَ الْقَطِيعَةَ وَ يَقُولَانِ لَكَ أَ مَا تَعْلَمُ أَنَّا تَرَكْنَا النَّاسَ لَكَ وَ خَالَفْنَا عَشَائِرَنَا فِيكَ مُنْذُ قَبَضَ اللَّهُ عَزَّ وَ جَلَّ مُحَمَّداً ص فَلَمَّا نِلْتَ أَدْنَى مَنَالٍ ضَيَّعْتَ حُرْمَتَنَا وَ قَطَعْتَ رَجَاءَنَا
ثُمَّ قَدْ رَأَيْتَ أَفْعَالَنَا فِيكَ وَ قُدْرَتَنَا عَلَى النَّأْيِ عَنْكَ وَ سَعَةِ الْبِلَادِ دُونَكَ وَ أَنَّ مَنْ كَانَ يَصْرِفُكَ عَنَّا وَ عَنْ صِلَتِنَا كَانَ أَقَلَّ لَكَ نَفْعاً وَ أَضْعَفَ عَنْكَ دَفْعاً مِنَّا وَ قَدْ وَضَحَ الصُّبْحُ لِذِي عَيْنَيْنِ وَ قَدْ بَلَغَنَا عَنْكَ انْتِهَاكٌ لَنَا وَ دُعَاءٌ عَلَيْنَا فَمَا
(The book) ‘Al-Kafi’ – Ali Bin Ibrahim Bin Hashim, from his father, from Ibn Mahboub, from Salam Bin Abdullah and Muhammad Bin Al Hassan and Ali Bin Muhammad, from Sahl bin Ziyad and Abu Ali Al Ashary, from Muhammad Bin Hassan, altogether from Muhammad Bin Ali, from Ali Bin Asbat, from Salam Bin Abdullah Al Hashimy who said, ‘Muhammad Bin Ali Said, and he had heard it from him, ‘From Abu Abdullah-asws having said: ‘Talha and Al-Zubeyr sent a man from (the Clan of) Abdul Qays, called Khidash, to Amir Al-Momineen-asws, and they both said to him, ‘We are sending you to a tall (Amir Al-Momineen-asws was as tall as Rasool-Allah-saww) man whom we recognise him-asws and his-asws family with the sorcery and the soothsaying, and you are the most reliable of the ones in our presence from ourselves to refrain from that, and that you should argue (against) him-asws from us until you pause upon a known matter. And know, he-asws is the greatest of the people in claims, therefore that should not break you from him-asws; and from the doors (ways) with which he-asws deceives the people with, are the food and the drinks, and the honey, and the oils, and that he-asws isolates with the man. Therefore you should neither eat any food of his-asws nor drink any drink of his-asws, and do not touch any honey of his-asws, nor oil, nor be alone with him-asws, and be cautious of all of this from him-asws, and go upon the Blessings of Allah-azwj. Therefore when you see him-asws, so recite Ayat Al-Sakhra (7: 54) and you should seek Refuge with Allah-azwj from his-asws plots and the plots of the Satan-la. So when you sit with him-asws, so do not enable him-asws from your vision, all of it, (do not make as eye contact), nor be comfortable with him-asws, then say to him-asws that your brothers in the Religion and the two sons of your uncle among the relatives are both adjuring you-asws of the cutting-off and are both saying to you-asws, ‘Do you-asws not know that we have both left the people for you-asws and we opposed our clans regarding you-asws since Allah-azwj Mighty and Majestic Captured (the soul of) Muhammad-saww? When you-asws attained the lowest of the achievements you-asws wasted our sanctities and cut off our hopes. Then you-asws have seen our deeds regarding you-asws, and our abilities upon the distancing from you-asws and capacity of the land (acquiring vast land) without you-asws, and that the one who has taken you-asws away from us and from our help is less for you-asws in benefit and weaker in defending you-asws than we are, and the morning has clarified to the two eyes. And there has reached us from you-asws, your-asws violations to us and your-asws supplicating against us. What is that which carried you-asws upon that, for we have seen that you-asws
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