Hadith 205

الحديث 210

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

كش، رجال الكشي جَعْفَرُ بْنُ مَعْرُوفٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ النُّعْمَانِ عَنْ أَبِيهِ عَنْ مُعَاذِ بْنِ مَطَرٍ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ الْهَاشِمِيِّ قَالَ حَدَّثَنِي بَعْضُ أَشْيَاخِي قَالَ: لَمَّا هَزَمَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع أَصْحَابَ الْجَمَلِ بَعَثَ أَمِيرُ الْمُؤْمِنِينَ ع عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رَحْمَةُ اللَّهِ عَلَيْهِمَا إِلَى عَائِشَةَ يَأْمُرُهَا بِتَعْجِيلِ الرَّحِيلِ وَ قِلَّةِ الْعُرْجَةِ
قَالَ ابْنُ عَبَّاسٍ فَأَتَيْتُهَا وَ هِيَ فِي قَصْرِ بَنِي خَلَفٍ فِي جَانِبِ الْبَصْرَةِ قَالَ فَطَلَبْتُ الْإِذْنَ عَلَيْهَا فَلَمْ تَأْذَنْ فَدَخَلْتُ عَلَيْهَا مِنْ غَيْرِ إِذْنِهَا فَإِذَا بَيْتٌ قِفَارٌ لَمْ يُعَدَّ لِي فِيهِ مَجْلِسٌ فَإِذَا هِيَ مِنْ وَرَاءِ سِتْرَيْنِ
قَالَ فَضَرَبْتُ بِبَصَرِي فَإِذَا فِي جَانِبِ الْبَيْتِ رَحْلٌ عَلَيْهِ طِنْفِسَةٌ قَالَ فَمَدَدْتُ الطِّنْفِسَةَ فَجَلَسْتُ عَلَيْهَا فَقَالَتْ مِنْ وَرَاءِ السِّتْرِ يَا ابْنَ عَبَّاسٍ أَخْطَأْتَ السُّنَّةَ دَخَلْتَ بَيْتَنَا بِغَيْرِ إِذْنِنَا وَ جَلَسْتَ عَلَى مَتَاعِنَا بِغَيْرِ إِذْنِنَا
فَقَالَ لَهَا ابْنُ عَبَّاسٍ رَحْمَةُ اللَّهِ عَلَيْهِ نَحْنُ أَوْلَى بِالسُّنَّةِ مِنْكِ وَ نَحْنُ عَلَّمْنَاكِ السُّنَّةَ وَ إِنَّمَا بَيْتُكِ الَّذِي خَلَّفَكِ فِيهِ رَسُولُ اللَّهِ فَخَرَجْتِ مِنْهُ‏ ظَالِمَةً لِنَفْسِكِ غَاشَّةً لِدِينِكِ عَاتِيَةً عَلَى رَبِّكِ عَاصِيَةً لِرَسُولِ اللَّهِ فَإِذَا رَجَعْتِ إِلَى بَيْتِكِ لَمْ نَدْخُلْهُ إِلَّا بِإِذْنِكِ وَ لَمْ نَجْلِسْ عَلَى مَتَاعِكِ إِلَّا بِأَمْرِكِ
إِنَّ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع بَعَثَ إِلَيْكِ يَأْمُرُكِ بِالرَّحِيلِ إِلَى الْمَدِينَةِ وَ قِلَّةِ الْعُرْجَةِ فَقَالَتْ رَحِمَ اللَّهُ أَمِيرَ الْمُؤْمِنِينَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ
فَقَالَ ابْنُ عَبَّاسٍ هَذَا وَ اللَّهِ أَمِيرُ الْمُؤْمِنِينَ وَ إِنْ تَرَبَّدَتْ فِيهِ وُجُوهٌ وَ رَغِمَتْ فِيهِ مَعَاطِسُ أَمَا وَ اللَّهِ لَهُوَ أَمِيرُ الْمُؤْمِنِينَ وَ أَمَسُّ بِرَسُولِ اللَّهِ رَحِماً وَ أَقْرَبُ قَرَابَةً وَ أَقْدَمُ سَبْقاً وَ أَكْثَرُ عِلْماً وَ أَعْلَى مَنَاراً وَ أَكْثَرُ آثَاراً مِنْ أَبِيكِ وَ مِنْ عُمَرَ
فَ

✦ Traduction

(The book) ‘Rijaal’ of Al Kashy – Ja’far Bin Marouf, from Al Hassan Bin Ali Bin Al Numan, from his father, from Muaz Bin Matar, from Ismail Bin Al Fazl Al Hashimy who said, ‘It is narrated to me by one of the persons who said, ‘When Ali-asws Bin Abu Talib-asws defeated the companions of the camel, Amir Al-Momineen-asws sent Abdullah Bin Abbas to Ayesha for her matter, with hastening the departure and little delay. Ibn Abbas said, ‘I went to her and she was in the house of the clan of Khalaf in a side of Al-Basra. I sought the permission to see her, but she did not permit, so I entered to see her without her permission, and there it was a bare house, there was no seat prepared for me in it, and there she was from behind two veils’. He said, ‘I looked around and there in the side of the house there was some luggage having a rug upon it. I spread out the rug and sat upon it. She said from behind the veil, ‘O Ibn Abbas! You have erred in the Sunnah and entered our house without our permission and sat upon our chattel without our permission’. Ibn Abbas said to her, ‘We are foremost with the Sunnah than you are, and we taught you the Sunnah, and rather your house is the one Rasool-Allah-saww had left you behind in it, but you came out from it being unjust to yourself, cheating to your religion, transgressing against your Lord-azwj, disobedient to Rasool-Allah-saww. When you return to your house, we will not enter it except by your permission, and we will not sit upon your chattels except by your instructions. Amir Al-Momineen Ali-asws Bin Abu Talib-asws has sent a message to you instructing you with the departure to Al-Medina and with little delay’. She said, ‘May Allah-azwj have Mercy on the commander of the faithful, that is Umar Bin Al-Khattab’. Ibn Abbas said, ‘By Allah-azwj, this one is Amir Al-Momineen-asws, and even if the faces glower regarding him-asws, and the noses snort regarding him-asws. But, by Allah-azwj, he-asws is Amir Al-Momineen-asws, and nearest of kinship to Rasool-Allah-saww, and nearest of relationship, and most advanced of precedence, and with most knowledge, and highest radiance, and most impact than your father and more than Umar’. She said, ‘I refuse that’. He said, ‘But, by Allah-azwj! Even though your father (Abu Bakr) was for a short time,

N° hadith210
Volume32
Chapitre5
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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