Hadith 308
الحديث 318
Bihar al-Anwar · Allamah al-Majlisi
وَ قَدْ رَوَى الْوَاقِدِيُ بِإِسْنَادِهِ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع لَمَّا فَتَحَ الْبَصْرَةَ كَتَبَ إِلَى أَهْلِ الْكُوفَةِ بِالْفَتْحِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى أَهْلِ الْكُوفَةِ سَلَامٌ عَلَيْكُمْ فَإِنِّي أَحْمَدُ إِلَيْكُمُ اللَّهَ الَّذِي لَا إِلَهَ إِلَّا هُوَ
أَمَّا بَعْدُ فَإِنَّ اللَّهَ حَكَمٌ عَدْلٌ لا يُغَيِّرُ ما بِقَوْمٍ حَتَّى يُغَيِّرُوا ما بِأَنْفُسِهِمْ وَ إِذا أَرادَ اللَّهُ بِقَوْمٍ سُوْءاً فَلا مَرَدَّ لَهُ وَ ما لَهُمْ مِنْ دُونِهِ مِنْ والٍ
وَ إِنِّي أُخْبِرُكُمْ عَنَّا وَ عَمَّنْ سِرْنَا إِلَيْهِ مِنْ جُمُوعِ أَهْلِ الْبَصْرَةِ وَ مَنْ تَأَشَّبَ إِلَيْهِمْ مِنْ قُرَيْشٍ وَ غَيْرِهِمْ مَعَ طَلْحَةَ وَ الزُّبَيْرِ وَ نَكْثِهِمْ صَفْقَةَ أَيْمَانِهِمْ وَ تَنَكُّبِهِمْ عَنِ الْحَقِّ
فَنَهَضْتُ مِنَ الْمَدِينَةِ حِينَ انْتَهَى إِلَيَّ خَبَرُهُمْ حِينَ سَارُوا إِلَيْهَا فِي جَمَاعَتِهِمْ وَ مَا صَنَعُوا بِعَامِلِي عُثْمَانَ بْنِ حُنَيْفٍ حَتَّى قَدِمْتُ ذَا قَارٍ فَبَعَثْتُ الْحَسَنَ بْنَ عَلِيٍّ وَ عَمَّارَ بْنَ يَاسِرٍ وَ قَيْسَ بْنَ سَعْدٍ
فَاسْتَنْفَرْتُكُمْ بِحَقِّ اللَّهِ وَ حَقِّ رَسُولِهِ فَأَقْبَلَ إِلَيَّ إِخْوَانُكُمْ سِرَاعاً حَتَّى قَدِمُوا عَلَيَّ فَسِرْتُ بِهِمْ حَتَّى نَزَلْتُ ظَهْرَ الْبَصْرَةِ فَأَعْذَرْتُ بِالدُّعَاءِ وَ قَدِمْتُ بِالْحُجَّةِ وَ أَقَلْتُ الْعَثْرَةَ وَ الزَّلَّةَ وَ اسْتَتَبْتُهُمْ مِنْ نَكْثِهِمْ بَيْعَتِي وَ عَهْدَ اللَّهِ عَلَيْهِمْ
فَأَبَوْا إِلَّا قِتَالِي وَ قِتَالَ مَنْ مَعِي وَ التَّمَادِيَ فِي الْغَيِّ فَنَاهَضْتُهُمْ بِالْجِهَادِ فِي سَبِيلِ اللَّهِ فَقَتَلَ اللَّهُ مَنْ قُتِلَ مِنْهُمْ نَاكِثاً وَ وَلَّى مَنْ وَلَّى إِلَى مِصْرِهِمْ
فَسَأَلُونِي مَا دَعَوْتُهُمْ إِلَيْهِ قَبْلَ الْقِتَالِ فَقَبِلْتُ مِنْهُمْ وَ أَغْمَدْتُ السَّيْفَ عَنْهُمْ وَ أَخَذْتُ بِالْعَفْوِ عَنْهُمْ وَ أَجْرَيْتُ الْحَقَّ وَ السُّنَّةَ بَيْنَهُمْ وَ اسْتَعْمَلْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَلَى الْبَصْرَةِ وَ أَنَا سَائِرٌ إِلَى الْكُوفَةِ إِنْ شَاءَ اللَّهُ تَعَالَى
وَ قَدْ بَعَثْتُ إِلَيْكُمْ زَحْرَ بْنَ قَيْسٍ الْجُعْفِيَّ لِتَسْأَلُوهُ وَ لِيُخْبِرَكُمْ عَنِّي وَ عَنْهُمْ وَ رَدِّهِمُ الْحَقَّ عَلَيْنَا فَرَدَّهُمُ اللَّهُ وَ هُمْ كَارِهُونَ وَ السَّلَامُ عَلَيْكُمْ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ وَ كَتَبَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ فِي جُمَادَى سَنَةَ سِتٍّ وَ ثَلَاثِينَ.
And it is reported by Al Waqidi (wahabi imam), by his chain, ‘When Amir Al-Momineen-asws was victorious at Al-Basra, he-asws wrote to the people of Al-Kufa: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj Ali-asws, Amir Al-Momineen, to the people of Al-Kufa. Greetings be unto you all! I praise Allah-azwj to you Who, there is no god except He-azwj. As for after, Allah-azwj is a just Judge, He-azwj does not Change what is with a people until they change what is with themselves. And whenever Allah Intends Punishment for a people, then there is no repeller for it, and there is no guardian for them from besides Him [13: 11]. And I-asws shall inform you all about us and about the ones whom we have travelled to, from the crowds of the people of Al-Basra, and the ones combined to them from Quraysh and others, along with Talha and Al-Zubeyr, and their breaking an agreement of their oaths, and their deviating from the truth. I-asws got up from Al-Medina when their news ended up to me-asws when they travelled to it among their group and what they had done with my-asws office bearer Usman Bin Humeyf, until I-asws arrived at Za Qaar. I-asws sent Al-Hassan Bin Ali-asws and Ammar Bin Yasser, and Qays Bin Sa’ad. So, I-asws remind you all by the Right of Allah-azwj and right of His-azwj Rasool-saww. Your brethren turned to me-asws quickly until they arrive to me-asws, and I-asws travelled with them until we encamped at the back of Al-Basra. I-asws excused with the supplication and went ahead with the argument, and dismissed the stumbles and the slips and told them to repent from their breaking my-asws allegiance in particular and the Pact of Allah-azwj upon them. They refused except fighting me-asws and fighting the ones with me-asws, and the continuance in the error, so I-asws got up to them with the Jihad in the Way of Allah-azwj. (And) Allah-azwj Killed the ones killed from them as allegiance-breakers, and Turned around the ones who turned around to their cities. They asked me-asws what I-asws had called them to before the fighting, so I-asws accepted from them and sheathed the sword from them, and I-asws took with the pardoning them, and I-asws flowed the truth and the Sunnah between them, and I-asws have utilised Abdullah Bin Abbas upon Al-Basra, and I-asws shall be travelling to Al-Kufa, if Allah-azwj the Exalted so Desires. And I-asws have sent Zakhr Bin Qays Al-Jufy to you all for you to ask him and let him inform you about me-asws and them, and their repelling the truth upon us, so Allah-azwj Repelled them and they were averse. And the greetings be unto you all, and Mercy of Allah-azwj and His-azwj Blessings’. And it is written by Ubeydullah Bin Abu Rafie in Jumadi (Awwal) of the year thirty-six’’. [212]
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