Hadith 441
الحديث 459
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى نَصْرٌ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ فُضَيْلِ بْنِ خَدِيجٍ قَالَ: قِيلَ لِعَلِيٍّ ع لَمَّا كُتِبَ الصَّحِيفَةُ إِنَّ الْأَشْتَرَ لَمْ يَرْضَ بِمَا فِي الصَّحِيفَةِ وَ لَا يَرَى إِلَّا قِتَالَ الْقَوْمِ
فَقَالَ عَلِيٌّ ع بَلَى إِنَّ الْأَشْتَرَ لَيَرْضَى إِذَا رَضِيتُ وَ رَضِيتُمْ وَ لَا يَصْلَحُ الرُّجُوعُ بَعْدَ الرِّضَا وَ لَا التَّبْدِيلُ بَعْدَ الْإِقْرَارِ إِلَّا أَنْ يُعْصَى اللَّهُ وَ يُتَعَدَّى مَا فِي كِتَابِهِ
وَ أَمَّا الَّذِي ذَكَرْتُمْ مِنْ تَرْكِهِ أَمْرِي وَ مَا أَنَا عَلَيْهِ فَلَيْسَ مِنْ أُولَئِكَ وَ لَا أَعْرِفُهُ عَلَى ذَلِكَ وَ لَيْتَ فِيكُمْ مِثْلَهُ اثْنَانِ بَلْ لَيْتَ فِيكُمْ مِثْلَهُ وَاحِدٌ يَرَى فِي عَدُوِّي مِثْلَ رَأْيِهِ إِذاً لَخَفَّتْ مَئُونَتُكُمْ عَلَيَّ وَ رَجَوْتُ أَنْ يَسْتَقِيمَ لِي بَعْضُ أَوَدِكُمْ
وَ أَمَّا الْقَضِيَّةُ فَقَدْ اسْتَوْثَقْنَا لَكُمْ فِيهَا وَ قَدْ طَمِعْتُ أَنْ لَا تَضِلُّوا إِنْ شَاءَ اللَّهُ رَبُّ الْعَالَمِينَ
وَ كَانَ الْكِتَابُ فِي صَفَرٍ وَ الْأَجَلُ فِي شَهْرِ رَمَضَانَ لِثَمَانِيَةِ أَشْهُرٍ يَلْتَقِي الْحَكَمَانِ ثُمَّ إِنَّ النَّاسَ أَقْبَلُوا عَلَى قَتْلَاهُمْ يَدْفِنُونَهُمْ.
And it is reported by Nasr, from Amro Bin Shimr, from Fuzeyl Bin Hadeej who said, ‘It was said to Ali-asws when the agreement was written, ‘Al-Ashtar is not pleased with what is in the agreement, nor does he view except fighting the people’. Ali-asws said: ‘Yes. Surely Al-Ashtar would be pleased when I-asws am pleased and you are pleased, and the retraction is not correct after the agreement, nor is the changing after the acceptance, except if Allah-azwj is disobeyed, and there is opposition to what is in His-azwj Book. And as for that which you mentioned from his neglecting my-asws orders and what I-asws am upon, so he isn’t from those, nor do I-asws recognise him to be upon that, and if only there were two like him among you all, but if only there was one like him among you, viewing regarding my-asws enemies like his view, when your assistance was lightened unto me-asws, and I-asws hope that he would straighten out for me-asws part of your crookedness’’. And as for the judgment, so we are trusting you all regarding it, and I-asws am eager than you will not be straying, if Allah-azwj, Lord-azwj of the world so Desires’. And the agreement was during Safar, and the term was in a month of Ramazan to eight months for the two judges to meet. Then the people came back to their slain ones to bury them’’. [69]
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