Hadith 8
الحديث 8
Bihar al-Anwar · Allamah al-Majlisi
وَ رَوَى ابْنُ أَبِي الْحَدِيدِ أَيْضاً عَنِ الطَّبَرِيِّ وَ غَيْرِهِ أَنَّ النَّاسَ غَشُوهُ وَ تَكَاثَرُوا عَلَيْهِ يَطْلُبُونَ مُبَايَعَتَهُ وَ هُوَ يَأْبَى ذَلِكَ وَ يَقُولُ دَعُونِي وَ الْتَمِسُوا غَيْرِي فَإِنَّا مُسْتَقْبِلُونَ أَمْراً لَهُ وُجُوهٌ وَ أَلْوَانٌ لَا تَثْبُتُ عَلَيْهِ الْعُقُولُ وَ لَا تَقُومُ لَهُ الْقُلُوبُ
قَالُوا لَهُ نَنْشُدُكَ اللَّهَ أَ لَا تَرَى الْفِتْنَةَ أَ لَا تَرَى إِلَى مَا حَدَثَ فِي الْإِسْلَامِ أَ لَا تَخَافُ اللَّهَ
فَقَالَ قَدْ أَجَبْتُكُمْ لِمَا أَرَى مِنْكُمْ وَ اعْلَمُوا أَنِّي إِنْ أَجَبْتُكُمْ رَكِبْتُ بِكُمْ مَا أَعْلَمُ وَ إِنْ تَرَكْتُمُونِي فَإِنَّمَا أَنَا كَأَحَدِكُمْ بَلْ أَنَا أَسْمَعُكُمْ وَ أَطْوَعُكُمْ لِمَنْ وَلَّيْتُمُوهُ أَمْرَكُمْ
فَقَالُوا مَا نَحْنُ بِمُفَارِقِيكَ حَتَّى نُبَايِعَكَ قَالَ إِنْ كَانَ لَا بُدَّ مِنْ ذَلِكَ فَفِي الْمَسْجِدِ إِنَّ بَيْعَتِي لَا تَكُونُ خَفِيّاً وَ لَا تَكُونُ إِلَّا عَنْ رِضَا الْمُسْلِمِينَ وَ فِي مَلَإٍ وَ جَمَاعَةٍ
فَقَامَ وَ النَّاسُ حَوْلَهُ فَدَخَلَ الْمَسْجِدَ وَ انْثَالَ عَلَيْهِ الْمُسْلِمُونَ فَبَايَعُوهُ وَ فِيهِمْ طَلْحَةُ وَ الزُّبَيْرُ
قَالَ وَ رَوَى أَبُو عُثْمَانَ الْجَاحِظُ قَالَ أَرْسَلَ طَلْحَةُ وَ الزُّبَيْرُ إِلَى عَلِيٍّ ع قَبْلَ خُرُوجِهِمَا إِلَى مَكَّةَ مَعَ مُحَمَّدِ بْنِ طَلْحَةَ وَ قَالا لَا تَقُلْ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَ قُلْ لَهُ يَا أَبَا الْحَسَنِ لَقَدْ فَالَ فِيكَ رَأْيُنَا وَ خَابَ ظَنُّنَا أَصْلَحْنَا لَكَ الْأَمْرَ وَ وَطَّدْنَا لَكَ الْإِمْرَةَ وَ أَجْلَبْنَا عَلَى عُثْمَانَ حَتَّى قُتِلَ
فَلَمَّا طَلَبَكَ النَّاسُ لِأَمْرِهِمْ جِئْنَاكَ وَ أَسْرَعْنَا إِلَيْكَ وَ بَايَعْنَاكَ وَ قُدْنَا إِلَيْكَ أَعْنَاقَ الْعَرَبِ وَ وَطِئَ الْمُهَاجِرُونَ وَ الْأَنْصَارُ أَعْقَابَنَا فِي بَيْعَتِكَ حَتَّى إِذَا مَلَكْتَ عِنَانَكَ اسْتَبْدَدْتَ بِرَأْيِكَ عَن
And it is reported by Ibn Abi Al-Hadeed as well from Al-Tabari and others, ‘They overwhelmed him-asws and crowded to him-asws seeking his-asws accepting their allegiance, and he-asws was refusing that and saying: ‘Leave me-asws and seek someone else. We are facing a matter having perspectives and types for it. Neither will the intellects be affirmed upon it nor will the hearts be able to withstand it’. They said, ‘We adjure you-asws with Allah-azwj! Do you-asws not see the Fitna? Do you-asws not see what innovations has come to? Do you-asws not fear Allah-azwj? ’
He-asws said: ‘I-asws have answered you to what I-asws see from you, and know that I-asws, when I-asws have answered you, will be riding with you what I-asws know, and if you were to leave me-asws (not choose me-asws as a caliph), then rather I-asws shall be like one of you, but I-asws shall be the most listening of you all, and most obedience of you all to the one you place in-charge of your affairs’. They said, ‘We will not be separating until we pledge allegiance to you-asws’. He-asws said: ‘If there is no escape from that, then it shall be in the Masjid that you pledge allegiance to me-asws. It cannot happen to be hidden, nor can it happen except from the agreement of the Muslims, and among an assembly and a congregation’. He-asws and the people around him-asws stood up and he-asws entered the Masjid, and the Muslims poured forth to him-asws and pledge allegiance to him-asws, and among them were Talha and Al-Zubeyr’. He (the narrator) said, ‘And it is narrated by Abu Usman Al-Jahiz who said, ‘Talha and Al-Zubeyr sent a message to Ali-asws with Muhammad Bin Talha before their going out to Makkah, and they said, ‘Do not say, ‘Amir Al-Momineen’ to him-asws, and say to him-asws, ‘O Abu Al-Hassan-asws! ’ We have said our view regarding you-asws, and our thinking is disappointed in correcting the command to be for you-asws, and we had pegged (strengthened) the command for you-asws, and we had clamoured against Usman until he was killed. When the people sought you-asws for their affairs, we came to you-asws and we were quick to you-asws, and we pledged allegiance to you-asws, and guided the necks of the Arabs towards you-asws and the Emigrants and the Helpers had trampled our heels regarding
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